,P>T #a1 ,*APT] #b1 ,SECTION #a ,! ,ANCI5TS #ahddahdd ,PEOPLE 3 ,AU?OR 3 ,MAX ,/IRN] ,TEXT 3 ,! ,ANCI5TS ,CU/OM HAV+ ONCE GIV5 ! NAME ( 0! ANCI5TS0 TO \R PRE-,*RI/IAN ANCE/ORS1 WE WILL NOT ?R[ IT UP AGA9/ !M ?AT1 9 COMP>ISON ) US EXP]I5C$ PEOPLE1 !Y \Y 9NOVATOR & DISRESPECTFUL HEIR1 :O EV5 TOOK AWAY ! SANCTITY ( ! FA!RS' SABBA? TO HALL[ HIS ,SUNDAY1 & 9T]RUPT$ ! C\RSE ( TIME TO BEG9 AT HIMSELF ) A NEW *RONOLOGY2 WE KN[ HIM1 & KN[ ?AT IT IS - ! ,*RI/IAN4 ,BUT DOES HE REMA9 =EV] Y\NG1 & IS HE TODAY /ILL ! NEW MAN1 OR WILL HE TOO BE SUP]S$$1 AS HE HAS SUP]S$$ ! 0ANCI5TS08 ,! FA!RS MU/ D\BTLESS HAVE !MSELVES BEGOTT5 ! Y\NG ONE :O 5TOMB$ !M4 ,LET US !N PEEP AT ?IS ACT ( G5]ATION4 0,TO ! ANCI5TS ! WORLD WAS A TRU?10 SAYS ,FEU]BA*.<#a.>1 BUT HE =GETS TO MAKE ! IMPORTANT ADDITION1 0A TRU? :OSE UNTRU? !Y TRI$ TO GET BACK (1 & AT LA/ REALLY DID40 ,:AT IS MEANT BY ?OSE WORDS ( ,FEU]BA* WILL BE EASILY RECOGNIZ$ IF !Y >E PUT ALONGSIDE ! ,*RI/IAN !SIS ( ! 0VANITY & TRANSITOR9ESS ( ! WORLD40 ,=1 AS ! ,*RI/IAN CAN NEV] CONV9CE HIMSELF ( ! VANITY ( ! DIV9E WORD1 BUT BELIEVES 9 ITS ET]NAL & UN%AKABLE TRU?1 :I*1 ! MORE ITS DEP?S >E SE>*$1 MU/ ALL ! MORE BRILLIANTLY COME TO LIS1 & ! ,*RI/IAN MU/ REG>D HIMSELF AS 0A /RANG] ON E>?02.<#b.> ! SANCTITY ( FUN]AL RITES1 FROM :I* SPRANG A WORK ( >T LIKE ! ,ANTIGONE ( ,SOPHOCLES1 IS DESIGNAT$ AS A PALTRY ?+ 70,LET ! DEAD BURY !IR DEAD072 ! 9FRANGIBLE TRU? ( FAMILY TIES IS REPRES5T$ AS AN UNTRU? :I* ONE CANNOT PROMPTLY 5\< GET CLE> (2.<#c.> & SO 9 EV]Y?+4 ,IF WE N[ SEE ?AT TO ! TWO SIDES OPPOSITE ?+S APPE> AS TRU?1 TO ONE ! NATURAL1 TO ! O!R ! 9TELLECTUAL1 TO ONE E>?LY ?+S & RELATIONS1 TO ! O!R HEAV5LY 7! HEAV5LY FA!RL&1 0,J]USALEM ?AT IS ABOVE10 ETC471 IT /ILL REMA9S TO BE CONSID]$ H[ ! NEW TIME & ?AT UND5IABLE REV]SAL C\LD COME \T ( ANTIQUITY4 ,BUT ! ANCI5TS !MSELVES WORK$ T[>D MAK+ !IR TRU? A LIE4 ,LET US PLUNGE AT ONCE 9TO ! MID/ ( ! MO/ BRILLIANT YE>S ( ! ANCI5TS1 9TO ! ,P]ICLEAN C5TURY4 ,!N ! ,SOPHI/IC CULTURE WAS SPREAD+1 & ,GREECE MADE A PA/IME ( :AT HAD HI!RTO BE5 TO H] A MON/R\SLY S]I\S MATT]4 ,! FA!RS HAD BE5 5SLAV$ BY ! UNDI/URB$ P[] ( EXI/+ ?+S TOO LONG = ! PO/]ITY NOT TO HAVE TO LE>N BY BITT] EXP]I5CE TO FEEL !MSELVES4 ,!RE=E ! ,SOPHI/S1 ) C\RAGE\S SAUC9ESS1 PRON\NCE ! REASSUR+ WORDS1 0,DON'T BE BLUFF$60 & DIFFUSE ! RATIONALI/IC DOCTR9E1 0,USE Y\R UND]/&+1 Y\R WIT1 Y\R M9D1 AGA9/ EV]Y?+2 IT IS BY HAV+ A GOOD & WELL-DRILL$ UND]/&+ ?AT ONE GETS ?R\< ! WORLD BE/1 PROVIDES = HIMSELF ! BE/ LOT1 ! PLEASANTE/ LIFE40 ,?US !Y RECOGNIZE 9 M9D MAN'S TRUE WEAPON AGA9/ ! WORLD4 ,?IS IS :Y !Y LAY SU* /RESS ON DIALECTIC SKILL1 COMM& ( LANGUAGE1 ! >T ( DISPUTATION1 ETC4 ,!Y ANN\NCE ?AT M9D IS TO BE US$ AGA9/ EV]Y?+2 BUT !Y >E /ILL F> REMOV$ FROM ! HOL9ESS ( ! ,SPIRIT1 = TO !M IT IS A MEANS1 AWEAPON1 AS TRICK]Y & DEFIANCE S]VE *ILDR5 = ! SAME PURPOSE2 !IR M9D IS ! UNBRIBABLE UND]/&+4 ,TODAY WE %\LD CALL ?AT A ONE-SID$ CULTURE ( ! UND]/&+1 & ADD ! W>N+1 0,CULTIVATE NOT ONLY Y\R UND]/&+1 BUT ALSO1 & ESPECIALLY1 Y\R HE>T40 ,SOCRATES DID ! SAME4 ,=1 IF ! HE>T DID NOT BECOME FREE FROM ITS NATURAL IMPULSES1 BUT REMA9$ FILL$ ) ! MO/ =TUIT\S CONT5TS &1 AS AN UNCRITICIZ$ AVIDITY1 ALTOGE!R 9 ! P[] ( ?+S1 NO?+ BUT A VESSEL ( ! MO/ V>I\S APPETITES - !N IT WAS UNAVOIDABLE ?AT ! FREE UND]/&+ MU/ S]VE ! 0BAD HE>T0 & WAS READY TO JU/IFY EV]Y?+ ?AT ! WICK$ HE>T DESIR$4 ,!RE=E ,SOCRATES SAYS ?AT IT IS NOT 5\< = ONE TO USE HIS UND]/&+ 9 ALL ?+S1 BUT IT IS A QUE/ION ( :AT CAUSE ONE EX]TS IT =4 ,WE %\LD N[ SAY1 ONE MU/ S]VE ! 0GOOD CAUSE40 ,BUT S]V+ ! GOOD CAUSE IS - BE+ MORAL4 ,H5CE ,SOCRATES IS ! F\ND] ( E?ICS4 ,C]TA9LY ! PR9CIPLE ( ! ,SOPHI/IC DOCTR9E MU/ LEAD TO ! POSSIBILITY ?AT ! BL9DE/ & MO/ DEP5D5T SLAVE ( HIS DESIRES MISE HE>T4 ,:AT C\LD !RE BE = :I* A 0GOOD REASON0 MIT$' IF Y\R %REWDNESS IS TO BE VALU$40 ,AT ?IS PO9T BEG9S ! SECOND P]IOD ( ,GREEK LIB]ATION ( ! M9D1 ! P]IOD ( PURITY ( HE>T4 ,= ! FIR/ WAS BR\T REMA9$ WORLDLY-M9D$1 REMA9$ A S]VANT ( ! WORLD1 ALWAYS AFFECT$ BY WORLDLY WI%ES4 ,?IS CO>SE HE>T WAS TO BE CULTIVAT$ FROM N[ ON - ! ]A ( CULTURE ( ! HE>T4 ,BUT H[ IS ! HE>T TO BE CULTIVAT$8 ,:AT ! UND]/&+2 ?IS ONE SIDE ( ! M9D1 HAS REA*$ - NAMELY1 ! CAPABILITY ( PLAY+ FREELY ) & OV] EV]Y CONC]N - AWAITS ! HE>T ALSO2 EV]Y?+ WORLDLY MU/ COME TO GRIEF BE=E IT1 SO ?AT AT LA/ FAMILY1 COMMONWEAL?1 FA!RL&1 & ! LIKE1 >E GIV5 UP = ! SAKE ( ! HE>T1 ?AT IS1 ( BLESS$NESS1 ! HE>T'S BLESS$NESS4 ,DAILY EXP]I5CE CONFIRMS ! TRU? ?AT ! UND]/&+ MAY HAVE R5\NC$ A ?+ MANY YE>S BE=E ! HE>T HAS CEAS$ TO BEAT = IT4 ,SO ! ,SOPHI/IC UND]/&+ TOO HAD SO F> BECOME MA/] OV] ! DOM9ANT1 ANCI5T P[]S ?AT !Y N[ NE$$ ONLY TO BE DRIV5 \T ( ! HE>T1 9 :I* !Y DWELT UNMOLE/$1 TO HAVE AT LA/ NO P>T AT ALL LEFT 9 MAN4 ,?IS W> IS OP5$ BY ,SOCRATES1 & NOT UNTIL ! DY+ DAY ( ! OLD WORLD DOES IT 5D 9 PEACE4 ,! EXAM9ATION ( ! HE>T TAKES ITS />T ) ,SOCRATES1 & ALL ! CONT5TS ( ! HE>T >E SIFT$4 ,9 !IR LA/ & EXTREME/ /RUGGLES ! ANCI5TS ?REW ALL CONT5TS \T ( ! HE>T & LET IT NO LONG] BEAT = ANY?+2 ?IS WAS ! DE$ ( ! ,SKEPTICS4 ,! SAME PURGATION ( ! HE>T WAS N[ A*IEV$ 9 ! ,SKEPTICAL AGE1 AS ! UND]/&+ HAD SUCCE$$ 9 E/ABLI%+ 9 ! ,SOPHI/IC AGE4 ,! ,SOPHI/IC CULTURE HAS BR\T IS NO LONG] MOV$ BY ANY?+4 ,SO LONG AS MAN IS 5TANGL$ 9 ! MOVEM5TS ( ! WORLD & EMB>RASS$ BY RELATIONS TO ! WORLD - & HE IS SO UNTIL ! 5D ( ANTIQUITY1 BECAUSE HIS HE>T /ILL HAS TO /RUGGLE = 9DEP5D5CE FROM ! WORLDLY - SO LONG HE IS NOT YET SPIRIT2 = SPIRIT IS )\T BODY1 & HAS NO RELATIONS TO ! WORLD & CORPOREALITY2 = IT ! WORLD DOES NOT EXI/1 NOR NATURAL BONDS1 BUT ONLY ! SPIRITUAL1 & SPIRITUAL BONDS4 ,!RE=E MAN MU/ FIR/ BECOME SO COMPLETELY UNCONC]N$ & RECKLESS1 SO ALTOGE!R )\T RELATIONS1 AS ! ,SKEPTICAL CULTURE PRES5TS HIM - SO ALTOGE!R 9DIFF]5T TO ! WORLD ?AT EV5 ITS FALL+ 9 RU9S W\LD NOT MOVE HIM - BE=E HE C\LD FEEL HIMSELF AS WORLDLESS2 ?AT IS1 AS SPIRIT4 ,& ?IS IS ! RESULT ( ! GIGANTIC WORK ( ! ANCI5TS3 ?AT MAN KN[S HIMSELF AS A BE+ )\T RELATIONS & )\T A WORLD1 AS SPIRIT4 ,ONLY N[1 AFT] ALL WORLDLY C>E HAS LEFT HIM1 IS HE ALL 9 ALL TO HIMSELF1 IS HE ONLY = HIMSELF1 IS HE SPIRIT = ! SPIRIT1 OR1 9 PLA9] LANGUAGE1 HE C>ES ONLY = ! SPIRITUAL4 ,9 ! ,*RI/IAN WISDOM ( S]P5TS & 9NOC5CE ( DOVES1 ! TWO SIDES - UND]/&+ & HE>T - ( ! ANCI5T LIB]ATION ( M9D >E SO COMPLET$ ?AT !Y APPE> Y\NG & NEW AGA91 & NEI!R ! ONE NOR ! O!R LETS ITSELF BE BLUFF$ ANY LONG] BY ! WORLDLY & NATURAL4 ,?US ! ANCI5TS M\NT$ TO SPIRIT1 & /ROVE TO BECOME SPIRITUAL4 ,BUT A MAN :O WI%ES TO BE ACTIVE AS SPIRIT IS DRAWN TO QUITE O!R TASKS ?AN HE WAS ABLE TO SET HIMSELF =M]LY3 TO TASKS :I* REALLY GIVE SOME?+ TO DO TO ! SPIRIT & NOT TO M]E S5SE.<#d.> OR ACUT5ESS.<#e.>1 :I* EX]TS ITSELF ONLY TO BECOME MA/] ( ?+S4 ,! SPIRIT BUSIES ITSELF SOLELY AB\T ! SPIRITUAL1 & SEEKS \T ! 0TRACES ( M9D0 9 EV]Y?+2 TO ! BELIEV+ SPIRIT 0EV]Y?+ COMES FROM ,GOD10 & 9T]E/S HIM ONLY TO ! EXT5T ?AT IT REVEALS ?IS ORIG92 TO ! PHILOSOPHIC SPIRIT EV]Y?+ APPE>S ) ! /AMP ( REASON1 & 9T]E/S HIM ONLY SO F> AS HE IS ABLE TO DISCOV] 9 IT REASON1 ?AT IS1 SPIRITUAL CONT5T4 ,NOT ! SPIRIT1 !N1 :I* HAS TO DO ) ABSOLUTELY NO?+ UNSPIRITUAL1 ) NO ?+1 BUT ONLY ) ! ESS5CE :I* EXI/S BEH9D & ABOVE ?+S1 ) ?\P5$.<#f.> IT AGA9/ !IR TOO-P[]FUL FOE1 ! WORLD ( S5SE 7BUT :AT W\LD NOT HAVE BE5 S5SU\S = !M1 S9CE ,JEHOVAH OR ! GODS ( ! HEA!N W]E YET F> REMOV$ FROM ! CONCEPTION 0,GOD IS SPIRIT10 S9CE ! 0HEAV5LY FA!RL&0 HAD NOT YET /EPP$ 9TO ! PLACE ( ! S5SU\S1 ETC487 - !Y %>P5$ AGA9/ ! WORLD ( S5SE !IR S5SE1 !IR ACUT5ESS4 ,TO ?IS DAY ! ,JEWS1 ?OSE PRECOCI\S *ILDR5 ( ANTIQUITY1 HAVE GOT NO F>!R2 & ) ALL ! SUBTLETY & /R5G? ( !IR PRUD5CE & UND]/&+1 :I* EASILY BECOMES MA/] ( ?+S & =CES !M TO OBEY IT1 !Y CANNOT DISCOV] SPIRIT1 :I* TAKES NO ACC\NT :ATEV] ( ?+S4 ,! ,*RI/IAN HAS SPIRITUAL 9T]E/S1 BECAUSE HE ALL[S HIMSELF TO BE A SPIRITUAL MAN2 ! ,JEW DOES NOT EV5 UND]/& !SE 9T]E/S 9 !IR PURITY1 BECAUSE HE DOES NOT ALL[ HIMSELF TO ASSIGN NO VALUE TO ?+S4 ,HE DOES NOT >RIVE AT PURE SPIRITUALITY1 A SPIRITUALITY SU* AS IS RELIGI\SLY EXPRESS$1 = 9/ANCE1 9 ! FAI? ( ,*RI/IANS1 :I* ALONE 7)\T WORKS7 JU/IFIES4 ,!IR UNSPIRITUALITY SETS ,JEWS =EV] AP>T FROM ,*RI/IANS2 = ! SPIRITUAL MAN IS 9COMPREH5SIBLE TO ! UNSPIRITUAL1 AS ! UNSPIRITUAL IS CONTEMPTIBLE TO ! SPIRITUAL4 ,BUT ! ,JEWS HAVE ONLY 0! SPIRIT ( ?IS WORLD40 ,! ANCI5T ACUT5ESS & PR(UNDITY LIES AS F> FROM ! SPIRIT & ! SPIRITUALITY ( ! ,*RI/IAN WORLD AS E>? FROM HEAV54 ,HE :O FEELS HIMSELF AS FREE SPIRIT IS NOT OPPRESS$ & MADE ANXI\S BY ! ?+S ( ?IS WORLD1 BECAUSE HE DOES NOT C>E = !M2 IF ONE IS /ILL TO FEEL !IR BURD51 HE MU/ BE N>R[ 5\< TO ATTA* WEI LIFE40 ,HE TO :OM EV]Y?+ C5T]S 9 KN[+ & CONDUCT+ HIMSELF AS A FREE SPIRIT GIVES LITTLE HE$ TO H[ SCANTILY HE IS SUPPLI$ MEAN:ILE1 & DOES NOT REFLECT AT ALL ON H[ HE MU/ MAKE HIS >RANGEM5TS TO HAVE A ?OR\DLY KN[+ IT1 & DIES BODILY1 TO BE SURE1 :5 HIS FODD] GIVES \T1 BUT KN[S HIMSELF IMMORTAL AS SPIRIT1 & CLOSES HIS EYES ) AN ADORATION OR A ?\TES1 TO :OM ?IS HAD AT LA/ BECOME QUITE CLE>1 C\LD LAY D[N ! PROPOSITION3 0,I ?9K1 ?AT IS - ,I AM40 ,?IS MEANS1 MY ?9K+ IS MY BE+ OR MY LIFE2 ONLY :5 ,I LIVE SPIRITUALLY DO ,I LIVE2 ONLY AS SPIRIT AM ,I REALLY1 OR - ,I AM SPIRIT ?R\< & ?R\< & NO?+ BUT SPIRIT4 ,UNLUCKY ,PET] ,S*LEMIHL.<#g.>1 :O HAS LO/ HIS %AD[1 IS ! PORTRAIT ( ?IS MAN BECOME A SPIRIT2 = ! SPIRIT'S BODY IS %AD[LESS4 - ,OV] AGA9/ ?IS1 H[ DIFF]5T AMONG ! ANCI5TS6 ,/\TLY & MANFULLY AS !Y MI !MSELVES AGA9/ ! MI!R ?AN TO PROTECT !IR LIFE AGA9/ IT AS WELL AS POSSIBLE4 ,ONLY AT A LATE H\R DID !Y RECOGNIZE ?AT !IR 0TRUE LIFE0 WAS NOT ?AT :I* !Y L$ 9 ! FIE ) !IR POSITION ! ,*RI/IAN SAY+1 0,MY ?\E NOT Y\R ?\?1 SO >E MY ?\ S+S3 0,HEAL? IS ! NOBLE/ GOOD = MORTAL MAN1 ! NEXT TO ?IS IS BEAUTY1 ! ?IRD RI*ES ACQUIR$ )\T GUILE1 ! F\R? ! 5JOYM5T ( SOCIAL PLEASURES 9 ! COMPANY ( Y\NG FRI5DS40 ,!SE >E ALL GOOD ?+S ( LIFE1 PLEASURES ( LIFE4 ,:AT ELSE WAS ,DIOG5ES ( ,S9OPE SEEK+ = ?AN ! TRUE 5JOYM5T ( LIFE1 :I* HE DISCOV]$ 9 HAV+ ! LEA/ POSSIBLE WANTS8 ,:AT ELSE ,>I/IPPUS.<#i.>1 :O F\ND IT 9 A *E]Y TEMP] UND] ALL CIRCUM/ANCES8 ,!Y >E SEEK+ = *E]Y1 UNCL\D$ LIFE-C\RAGE1 = *E]9ESS2 !Y >E SEEK+ TO 0BE ( GOOD *E]40 ,! ,/OICS WANT TO REALIZE ! WISE MAN1 ! MAN ) PRACTICAL PHILOSOPHY1 ! MAN :O KN[S H[ TO LIVE - A WISE LIFE1 !RE=E2 !Y F9D HIM 9 CONTEMPT = ! WORLD1 9 A LIFE )\T DEVELOPM5T1 )\T SPREAD+ \T1 )\T FRI5DLY RELATIONS ) ! WORLD1 ?US 9 ! ISOLAT$ LIFE1 9 LIFE AS LIFE1 NOT 9 LIFE ) O!RS2 ONLY ! ,/OIC LIVES1 ALL ELSE IS DEAD = HIM4 ,! ,EPICUREANS1 ON ! CONTR>Y1 DEM& A MOV+ LIFE4 ,! ANCI5TS1 AS !Y WANT TO BE ( GOOD *E]1 DESIRE GOOD LIV+ 7! ,JEWS ESPECIALLY A LONG LIFE1 BLESS$ ) *ILDR5 & GOODS71 EUDEMONIA1 WELL-BE+ 9 ! MO/ V>I\S =MS4 ,DEMOCRITUS1 = EXAMPLE1 PRAISES AS SU* ! 0CALM ( ! S\L0 9 :I* ONE 0LIVES SMOO?LY1 )\T FE> & )\T EXCITEM5T40 ,SO :AT HE ?9KS IS ?AT ) ?IS HE GETS ON BE/1 PROVIDES = HIMSELF ! BE/ LOT1 & GETS ?R\< ! WORLD BE/4 ,BUT AS HE CANNOT GET RID ( ! WORLD - & 9 FACT CANNOT = ! V]Y REASON ?AT HIS :OLE ACTIVITY IS TAK5 UP 9 ! EF=T TO GET RID ( IT1 ?AT IS1 9 REPELL+ ! WORLD 7= :I* IT IS YET NECESS>Y ?AT :AT CAN BE & IS REPELL$ %\LD REMA9 EXI/+1 O!RWISE !RE W\LD BE NO LONG] ANY?+ TO REPEL7 - HE REA*ES AT MO/ AN EXTREME DEGREE ( LIB]ATION1 & IS DI/+UI%ABLE ONLY 9 DEGREE FROM ! LESS LIB]AT$4 ,IF HE EV5 GOT AS F> AS ! DEAD5+ ( ! E>?LY S5SE1 :I* AT LA/ ADMITS ONLY ! MONOTON\S :ISP] ( ! WORD 0,BRAHM10.<#a.> HE NEV]!LESS W\LD NOT BE ESS5TIALLY DI/+UI%ABLE FROM ! S5SUAL MAN4 ,EV5 ! ,/OIC ATTITUDE & MANLY VIRTUE AM\NTS ONLY TO ?IS - ?AT ONE MU/ MA9TA9 & ASS]T HIMSELF AGA9/ ! WORLD2 & ! E?ICS ( ! ,/OICS 7!IR ONLY SCI5CE1 S9CE !Y C\LD TELL NO?+ AB\T ! SPIRIT BUT H[ IT %\LD BEHAVE T[>D ! WORLD1 & ( NATURE 7PHYSICS7 ONLY ?IS1 ?AT ! WISE MAN MU/ ASS]T HIMSELF AGA9/ IT7 IS NOT A DOCTR9E ( ! SPIRIT1 BUT ONLY A DOCTR9E ( ! REPELL+ ( ! WORLD & ( SELF-ASS]TION AGA9/ ! WORLD4 ,& ?IS CONSI/S 9 0IMP]TURBABILITY & EQUANIMITY ( LIFE10 & SO 9 ! MO/ EXPLICIT ,ROMAN VIRTUE4 ,! ,ROMANS TOO 7,HORACE1 ,CIC]O1 & O!RS7 W5T NO FUR!R ?AN ?IS PRACTICAL PHILOSOPHY4 ,! COM=T 7H$ONE7 ( ! ,EPICUREANS IS ! SAME PRACTICAL PHILOSOPHY ! ,/OICS TEA*1 ONLY TRICKI]1 MORE DECEITFUL4 ,!Y TEA* ONLY ANO!R BEHAVIOR T[>D ! WORLD1 EXHORT US ONLY TO TAKE A %REWD ATTITUDE T[>D ! WORLD2 ! WORLD MU/ BE DECEIV$1 = IT IS MY 5EMY4 ,! BREAK ) ! WORLD IS COMPLETELY C>RI$ ?R\< BY ! ,SKEPTICS4 ,MY 5TIRE RELATION TO ! WORLD IS 0WOR?LESS & TRU?LESS40 ,TIMON.<#a#a.> SAYS1 0,! FEEL+S & ?\ DOCTR9E ! WORLD IS NEI!R GOOD NOR BAD1 NEI!R BEAUTIFUL NOR UGLY1 BUT !SE >E PR$ICATES :I* ,I GIVE IT4 ,TIMON SAYS ?AT 09 ITSELF NO?+ IS EI!R GOOD OR BAD1 BUT MAN ONLY ?9KS (IT ?US OR ?US02 TO FACE ! WORLD ONLY AT>AXIA 7UNMOV$NESS7 & APHASIA 7SPEE*LESSNESS - OR1 9 O!R WORDS1 ISOLAT$ 9W>DNESS7 >E LEFT4 ,!RE IS 0NO LONG] ANY TRU? TO BE RECOGNIZ$0 9 ! WORLD2 ?+S CONTRADICT !MSELVES2 ?\E )\T DI/9CTION 7GOOD & BAD >E ALL ! SAME1 SO ?AT :AT ONE CALLS GOOD ANO!R F9DS BAD72 H]E ! RECOGNITION ( 0TRU?0 IS AT AN 5D1 & ONLY ! MAN )\T P[] ( RECOGNITION1 ! MAN :O F9DS 9 ! WORLD NO?+ TO RECOGNIZE1 IS LEFT1 & ?IS MAN JU/ LEAVES ! TRU?-VACANT WORLD :]E IT IS & TAKES NO ACC\NT ( IT4 ,SO ANTIQUITY GETS ?R\< ) ! WORLD ( ?+S1 ! ORD] ( ! WORLD1 ! WORLD AS A :OLE2 BUT TO ! ORD] ( ! WORLD1 OR ! ?+S ( ?IS WORLD1 BELONG NOT ONLY NATURE1 BUT ALL RELATIONS 9 :I* MAN SEES HIMSELF PLAC$ BY NATURE1 AS 9 ! FAMILY1 ! COMMUNITY - 9 %ORT1 ! SO-CALL$ 0NATURAL BONDS40 ,) ! WORLD ( ! SPIRIT ,*RI/IANITY !N BEG9S4 ,! MAN :O /ILL FACES ! WORLD >M$ IS ! ANCI5T1 ! - HEA!N 7TO :I* CLASS ! ,JEW1 TOO1 AS NON-,*RI/IAN1 BELONGS72 ! MAN :O HAS COME TO BE L$ BY NO?+ BUT HIS 0HE>T'S PLEASURE10 ! 9T]E/ HE TAKES1 HIS FELL[-FEEL+1 HIS - SPIRIT1 IS ! MOD]N1 ! - ,*RI/IAN4 ,AS ! ANCI5TS WORK$ T[>D ! CONQUE/ ( ! WORLD & /ROVE TO RELEASE MAN FROM ! HEAVY TRAMMELS ( CONNECTION ) O!R ?+S1 AT LA/ !Y CAME ALSO TO ! DISSOLUTION ( ! /ATE & GIV+ PREF]5CE TO EV]Y?+ PRIVATE4 ,( C\RSE COMMUNITY1 FAMILY1 & SO =?1 AS NATURAL RELATIONS1 >E BURD5SOME H9DRANCES :I* DIM9I% MY SPIRITUAL FRE$OM4 ,FOOTNOTES 8 ,LUDWIG ,&REAS ,FEU]BA* 7#a#h#d-#a#h#g#b71 PROBABLY ! \T/&+ ( ! Y\NG ,HEGELIANS1 HAD AB&ON$ ,HEGEL & MOV$ 9TO FRONT RANK HIMSELF AS A PHILOSOPH] ) ! PUBLICATION ( ,DAS ,WES5 DES ,*RI/5TUMS 7,LEIPZIG1 #a#h#d#a74 8 ,BIBLE3 ,HEBREWS #a#a3#a#c 8 ,BIBLE3 ,M>K #a3#b#i 8 ,G]MAN3 ,S9N 8 ,G]MAN3 ,S*>F-,S9N4 ,S*>FS9N "70%>P S5SE40 ,COMP>E NEXT P>AGRAPH4 8 ,G]MAN3 S*>F5 8 ,! REF]5CE IS TO ! FAM\S WORK ( ! ,G]MAN WRIT] ,ADELB]T VON ,*AMISSO 7#a#g#h#a-#a#h#c#h71 ,PET] ,S*LEMIHLS WUND]SAME ,GES*I*TE1 PUBLI%$ 9 #a#h#a#d1 A FANTASY BUILT >\ND A MAN :O SOLD HIS %AD[2 REPR9T$ MANY TIMES4 ,AN ,5GLI% TRANSLATION APPE>$ 9 ,LONDON 9 #ahde TITL$1 ,! ,%AD[LESS ,MAN2 OR1 ! ,WOND]FUL ,HI/ORY ( ,PET] ,S*LEMIHL4 8 ,A ,GREEK LYRIC POET1 PROBABLE DATES #e#e#f-#d#f#h ,B4,C4 ,ONLY SCATT]$ PORTIONS ( HIS WORK SURVIVE4 8 ,F\ND] ( A H$ONI/IC S*OOL ( PHILOSOPHY AT ,CYR5E1 A ,GREEK CITY 9 ,NOR? ,AFRICA2 HIS PROBABLE DATES #d#c#e-#c#e#f ,B4,C 8 ,PRESUMABLY A REF]5CE TO ! IMP]SONAL !OLOGICAL ,ABSOLUTE 9 E>LY ,H9DU PHILOSOPHY 8 ,AN ,A!NIAN PHILOSOPH] & MORALI/ ( ! LATT] HALF ( ! FIF? C5TURY ,B4,C41 USUALLY ASSOCIAT$ ) ! FAM$ G5]AL & POLITICIAN ,ALCIBIADES4 8 ,F\ND] ( A ,GREEK S*OOL ( EXTREME SKEPTIC PHILOSOPHY1 PROBABLE DATES #c#f#e-#b#g#e ,B4,C ,FROM 3 ,WIKI,S\RCE4 ,*RONOLOGY 3 ,NOVEMB] #c1 #ahdc 3 ,P>T #a1 ,*APT] #b1 ,SECTION #a -- ,PUBLICATION4 ,FEBRU>Y #b1 #bag 3 ,P>T #a1 ,*APT] #b1 ,SECTION #a -- ,ADD$4 FILE G5]AT$ FROM 3 HTTP3_/_/REVOLTLIB4COM_/