,P>T #a1 ,*APT] #b1 ,SECTION #c1 ,SUBSECTION #c ,HUMANE ,LIB]ALISM #ahddahdd ,PEOPLE 3 ,AU?OR 3 ,MAX ,/IRN] ,TEXT 3 ,HUMANE ,LIB]ALISM ,AS LIB]ALISM IS COMPLET$ 9 SELF-CRITICIZ+1 CRITICAL LIB]ALISM - 9 :I* ! CRITIC REMA9S A LIB]AL & DOES NOT GO BEYOND ! PR9CIPLE ( LIB]ALISM1 ,MAN - ?IS MAY DI/9CTIVELY BE NAM$ AFT] ,MAN & CALL$ ! 0HUMANE40 ,! LABOR] IS C\NT$ AS ! MO/ MAT]IAL & EGOI/ICAL MAN4 ,HE DOES NO?+ AT ALL = HUMANITY1 DOES EV]Y?+ = HIMSELF1 = HIS WELF>E4 ,! COMMONALTY1 BECAUSE IT PROCLAIM$ ! FRE$OM ( ,MAN ONLY AS TO HIS BIR?1 HAD TO LEAVE HIM 9 ! CLAWS ( ! UN-HUMAN MAN 7! EGOI/7 = ! RE/ ( LIFE4 ,H5CE UND] ! REGIME ( POLITICAL LIB]ALISM EGOISM HAS AN IMM5SE FIELD = FREE UTILIZATION4 ,! LABOR] WILL UTILIZE SOCIETY = HIS EGOI/IC 5DS AS ! COMMON] DOES ! /ATE4 ,Y\ HAVE ONLY AN EGOI/IC 5D AFT] ALL1 Y\R WELF>E1 IS ! HUMANE LIB]AL'S REPROA* TO ! ,SOCIALI/2 TAKE UP A PURELY HUMAN 9T]E/1 !N ,I WILL BE Y\R COMPANION4 0,BUT TO ?IS !RE BELONGS A CONSCI\SNESS /RONG]1 MORE COMPREH5SIVE1 ?AN A LABOR]-CONSCI\SNESS04 0,! LABOR] MAKES NO?+1 !RE=E HE HAS NO?+2 BUT HE MAKES NO?+ BECAUSE HIS LABOR IS ALWAYS A LABOR ?AT REMA9S 9DIVIDUAL1 CALCULAT$ /RICTLY = HIS [N WANT1 A LABOR DAY BY DAY4 ,9 OPPOSITION TO ?IS ONE MIASITIC & UNSOCIAL1 PR9CIPLES4 ,TO ?IS ! HUMANE LIB]AL RETORTS3 ,! UNSETTL$NESS ( MANY IS ONLY Y\R PRODUCT1 ,PHILI/9E6 ,BUT ?AT Y\1 PROLET>IAN1 DEM& ! GR9D ( ALL1 & WANT TO MAKE DRUDG]Y G5]AL1 IS A P>T1 /ILL CL++ TO Y\1 ( Y\R PACK-MULE LIFE UP TO ?IS TIME4 ,C]TA9LY Y\ WANT TO LID1 YET ONLY = ?IS REASON1 ?AT ALL MAY GA9 LEISURE TO AN EQUAL EXT5T4 ,BUT :AT >E !Y TO DO ) !IR LEISURE8 ,:AT DOES Y\R 0SOCIETY0 DO1 ?AT ?IS LEISURE MAY BE PASS$ HUMANLY8 ,IT MU/ LEAVE ! GA9$ LEISURE TO EGOI/IC PREF]5CE AGA91 & ! V]Y GA9 ?AT Y\R SOCIETY FUR!RS FALLS TO ! EGOI/1 AS ! GA9 ( ! COMMONALTY1 ! MA/]LESSNESS ( MAN1 C\LD NOT BE FILL$ ) A HUMAN ELEM5T BY ! /ATE1 & !RE=E WAS LEFT TO >BITR>Y *OICE4 ,IT IS ASSUR$LY NECESS>Y ?AT MAN BE MA/]LESS3 BUT !RE=E ! EGOI/ IS NOT TO BECOME MA/] OV] MAN AGA9 EI!R1 BUT MAN OV] ! EGOI/4 ,MAN MU/ ASSUR$LY F9D LEISURE3 BUT1 IF ! EGOI/ MAKES USE ( IT1 IT WILL BE LO/ = MAN2 !RE=E Y\ \E TO :ILE AWAY Y\R LEISURE TIME ) IS LEFT TO *ANCE4 ,BUT1 IF EV]Y DOOR IS TO BE BOLT$ AGA9/ EGOISM1 IT W\LD BE NECESS>Y TO /RIVE AFT] COMPLETELY 0DIS9T]E/$0 ACTION1 TOTAL DIS9T]E/$NESS4 ,?IS ALONE IS HUMAN1 BECAUSE ONLY ,MAN IS DIS9T]E/$1 ! EGOI/ ALWAYS 9T]E/$4 ,IF WE LET DIS9T]E/$NESS PASS UN*ALL5G$ = A :ILE1 !N WE ASK1 DO Y\ MEAN NOT TO TAKE AN 9T]E/ 9 ANY?+1 NOT TO BE 5?USIA/IC = ANY?+1 NOT = LIB]TY1 HUMANITY1 ETC48 0,OH1 YES1 BUT ?AT IS NOT AN EGOI/IC 9T]E/1 NOT 9T]E/$NESS1 BUT A HUMAN1 A - !ORETICAL 9T]E/1 NAMELY1 AN 9T]E/ NOT = AN 9DIVIDUAL OR 9DIVIDUALS 7'ALL'71 BUT = ! IDEA1 = MAN60 ,& Y\ DO NOT NOTICE ?AT Y\ TOO >E 5?USIA/IC ONLY = Y\R IDEA1 Y\R IDEA ( LIB]TY8 ,&1 FUR!R1 DO Y\ NOT NOTICE ?AT Y\R DIS9T]E/$NESS IS AGA91 LIKE RELIGI\S DIS9T]E/$NESS1 A HEAV5LY 9T]E/$NESS8 ,C]TA9LY B5EFIT TO ! 9DIVIDUAL LEAVES Y\ COLD1 & AB/RACTLY Y\ C\LD CRY FIAT LIB]TAS1 P]EAT MUNDUS4 ,Y\ DO NOT TAKE ?\E = ! 9DIVIDUAL'S WANTS ANYH[1 NOT = Y\R [N COM=T NOR = ?AT ( ! RE/2 BUT Y\ MAKE NO?+ ( ALL ?IS1 BECAUSE Y\ >E A - DREAM]4 ,DO Y\ SUPPOSE ! HUMANE LIB]AL WILL BE SO LIB]AL AS TO AV] ?AT EV]Y?+ POSSIBLE TO MAN IS HUMAN8 ,ON ! CONTR>Y6 ,HE DOES NOT1 9DE$1 %>E ! ,PHILI/9E'S MORAL PREJUDICE AB\T ! /RUMPET1 BUT 0?AT ?IS WOMAN TURNS H] BODY 9TO A MONEY-GETT+ MA*9E MAKES H] DESPICABLE TO HIM AS 0HUMAN BE+40 ,HIS JUDGM5T IS1 ! /RUMPET IS NOT A HUMAN BE+2 OR1 SO F> AS A WOMAN IS A /RUMPET1 SO F> IS %E UNHUMAN1 DEHUMANIZ$4 ,FUR!R3 ,! ,JEW1 ! ,*RI/IAN1 ! PRIVILEG$ P]SON1 ! !OLOGIAN1 ETC41 IS NOT A HUMAN BE+2 SO F> AS Y\ >E A ,JEW1 ETC41 Y\ >E NOT A HUMAN BE+4 ,AGA9 ! IMP]I\S PO/ULATE3 ,CA/ FROM Y\ EV]Y?+ PECULI>1 CRITICIZE IT AWAY6 ,BE NOT A ,JEW1 NOT A ,*RI/IAN1 BUT BE A HUMAN BE+1 NO?+ BUT A HUMAN BE+4 ,ASS]T Y\R HUMANITY AGA9/ EV]Y RE/RICTIVE SPECIFICATION2 MAKE Y\RSELF1 BY MEANS ( IT1 A HUMAN BE+1 & FREE FROM ?OSE LIMITS2 MAKE Y\RSELF A 0FREE MAN01 ?AT IS RECOGNIZE HUMANITY AS Y\R ALL-DET]M9+ ESS5CE4 ,I SAY3 ,Y\ >E 9DE$ MORE ?AN A ,JEW1 MORE ?AN A ,*RI/IAN1 ETC41 BUT Y\ >E ALSO MORE ?AN A HUMAN BE+4 ,?OSE >E ALL IDEAS1 BUT Y\ >E CORPOREAL4 ,DO Y\ SUPPOSE1 !N1 ?AT Y\ CAN EV] BECOME A 0HUMAN BE+ AS SU*80 ,DO Y\ SUPPOSE \R PO/]ITY WILL F9D NO PREJUDICES & LIMITS TO CLE> AWAY1 = :I* \R P[]S W]E NOT SUFFICI5T8 ,OR DO Y\ P]HAPS ?9K ?AT 9 Y\R =TIE? OR FIFTIE? YE> Y\ HAVE COME SO F> ?AT ! FOLL[+ DAYS HAVE NO?+ MORE TO DISSIPATE 9 Y\1 & ?AT Y\ >E A HUMAN BE+8 ,! M5 ( ! FUTURE WILL YET FIE TO MEAN ! SAME2 0ONE0 ALWAYS REA*ES BEYOND ?OSE SPECIFICATIONS1 & - LET ,ISAACS BE EV] SO ,JEWI% - A ,JEW1 NO?+ BUT A ,JEW1 HE CANNOT BE1 JU/ BECAUSE HE IS ?IS ,JEW4 ,9 ! SECOND PLACE1 AS A ,JEW ONE ASSUR$LY CANNOT BE A MAN1 IF BE+ A MAN MEANS BE+ NO?+ SPECIAL4 ,BUT 9 ! ?IRD PLACE - & ?IS IS ! PO9T - ,I CAN1 AS A ,JEW1 BE 5TIRELY :AT ,I - CAN BE4 ,FROM ,SAMUEL OR ,MOSES1 & O!RS1 Y\ H>DLY EXPECT ?AT !Y %\LD HAVE RAIS$ !MSELVES ABOVE ,JUDAISM1 AL?\< Y\ MU/ SAY ?AT !Y W]E NOT YET 0M540 ,!Y SIMPLY W]E :AT !Y C\LD BE4 ,IS IT O!RWISE ) ! ,JEWS ( TODAY8 ,BECAUSE Y\ HAVE DISCOV]$ ! IDEA ( HUMANITY1 DOES IT FOLL[ FROM ?IS ?AT EV]Y ,JEW CAN BECOME A CONV]T TO IT8 ,IF HE CAN1 HE DOES NOT FAIL TO1 &1 IF HE FAILS TO1 HE - CANNOT4 ,:AT DOES Y\R DEM& CONC]N HIM8 ,:AT ! CALL TO BE A MAN1 :I* Y\ ADDRESS TO HIM8 ,AS A UNIV]SAL PR9CIPLE1 9 ! 0HUMAN SOCIETY0 :I* ! HUMANE LIB]AL PROMISES1 NO?+ 0SPECIAL0 :I* ONE OR ANO!R HAS IS TO F9D RECOGNITION1 NO?+ :I* BE>S ! *>ACT] ( 0PRIVATE0 IS TO HAVE VALUE4 ,9 ?IS WAY ! CIRCLE ( LIB]ALISM1 :I* HAS ITS GOOD PR9CIPLE 9 MAN & HUMAN LIB]TY1 ITS BAD 9 !1 EGOI/ & EV]Y?+ PRIVATE1 ITS ,GOD 9 ! =M]1 ITS DEVIL 9 ! LATT]1 R\NDS ITSELF (F COMPLETELY2 &1 IF ! SPECIAL OR PRIVATE P]SON LO/ HIS VALUE 9 ! /ATE 7NO P]SONAL PR]OGATIVE71 IF 9 ! 0LABOR]S' OR RAGAMUFF9S' SOCIETY0 SPECIAL 7PRIVATE7 PROP]TY IS NO LONG] RECOGNIZ$1 SO 9 0HUMAN SOCIETY0 EV]Y?+ SPECIAL OR PRIVATE WILL BE LEFT \T ( ACC\NT2 &1 :5 0PURE CRITICISM0 %ALL HAVE ACCOMPLI%$ ITS >DU\S TASK1 !N IT WILL BE KN[N JU/ :AT WE MU/ LOOK UPON AS PRIVATE1 & :AT1 0P5ETRAT$ ) A S5SE ( \R NO?+NESS10 WE MU/ - LET /&4 ,BECAUSE /ATE & ,SOCIETY DO NOT SUFFICE = HUMANE LIB]ALISM1 IT NEGATES BO?1 & AT ! SAME TIME RETA9S !M4 ,SO AT ONE TIME ! CRY IS ?AT ! TASK ( ! DAY IS 0NOT A POLITICAL1 BUT A SOCIAL1 ONE10 & !N AGA9 ! 0FREE /ATE0 IS PROMIS$ = ! FUTURE4 ,9 TRU?1 0HUMAN SOCIETY0 IS BO? - ! MO/ G5]AL /ATE & ! MO/ G5]AL SOCIETY4 ,ONLY AGA9/ ! LIMIT$ /ATE IS IT ASS]T$ ?AT IT MAKES TOO MU* /IR AB\T SPIRITUAL PRIVATE 9T]E/S 7PEOPLE'S RELIGI\S BELIEF71 & AGA9/ LIMIT$ SOCIETY ?AT IT MAKES TOO MU* ( MAT]IAL PRIVATE 9T]E/S4 ,BO? >E TO LEAVE PRIVATE 9T]E/S TO PRIVATE PEOPLE1 &1 AS HUMAN SOCIETY1 CONC]N !MSELVES SOLELY AB\T G5]AL HUMAN 9T]E/S4 ,! POLITICIANS1 ?9K+ TO ABOLI% P]SONAL WILL1 SELF-WILL OR >BITR>9ESS1 DID NOT OBS]VE ?AT ?R\< PROP]TY .<,EIG5TUM.> \R SELF-WILL .<,EIG5WILLE.> GA9$ A SECURE PLACE ( REFUGE4 ,! ,SOCIALI/S1 TAK+ AWAY PROP]TY TOO1 DO NOT NOTICE ?AT ?IS SECURES ITSELF A CONT9U$ EXI/5CE 9 SELF-[N]%IP .<,EIG5HEIT.>4 ,IS IT ONLY MONEY & GOODS1 !N1 ?AT >E A PROP]TY4 OR IS EV]Y OP9ION SOME?+ ( M9E1 SOME?+ ( MY [N8 ,SO EV]Y OP9ION MU/ BE ABOLI%$ OR MADE IMP]SONAL4 ,! P]SON IS 5TITL$ TO NO OP9ION1 BUT1 AS SELF-WILL WAS TRANSF]R$ TO ! /ATE1 PROP]TY TO SOCIETY1 SO OP9ION TOO MU/ BE TRANSF]R$ TO SOME?+ G5]AL1 0,MAN10 & !REBY BECOME A G5]AL HUMAN OP9ION4 ,IF OP9ION P]SI/S1 !N ,I HAVE MY ,GOD 7:Y1 ,GOD EXI/S ONLY AS 0MY ,GOD10 HE IS AN OP9ION OR MY 0FAI?071 & CONSEQU5TLY MY FAI?1 MY RELIGION1 MY ?\E0 ( ! ,SOCIALI/S1 ETC41 VANI% BE=E ! L(TY 0IDEA ( HUMANITY40 ,EV]Y?+ ?AT IS NOT A 0G5]AL HUMAN0 5TITY IS SOME?+ SEP>ATE1 SATISFIES ONLY SOME OR ONE2 OR1 IF IT SATISFIES ALL1 IT DOES ?IS TO !M ONLY AS 9DIVIDUALS1 NOT AS M51 & IS !RE=E CALL$ 0EGOI/IC40 ,TO ! ,SOCIALI/S WELF>E IS /ILL ! SUPREME AIM1 AS FREE RIVALRY WAS ! APPROV$ ?+ TO ! POLITICAL LIB]ALS2 N[ WELF>E IS FREE TOO1 & WE >E FREE TO A*IEVE WELF>E1 JU/ AS HE :O WANT$ TO 5T] 9TO RIVALRY 7COMPETITION7 WAS FREE TO DO SO4 ,BUT TO TAKE P>T 9 ! RIVALRY Y\ NE$ ONLY TO BE COMMON]S2 TO TAKE P>T 9 ! WELF>E1 ONLY TO BE LABOR]S4 ,NEI!R REA*ES ! PO9T ( BE+ SYNONYM\S ) 0MAN40 ,IT IS 0TRULY WELL0 ) MAN ONLY :5 HE IS ALSO 09TELLECTUALLY FREE60 ,= MAN IS M9D3 !RE=E ALL P[]S ?AT >E ALI5 TO HIM1 ! M9D - ALL SUP]HUMAN1 HEAV5LY1 UNHUMAN P[]S - MU/ BE OV]?R[N & ! NAME 0MAN0 MU/ BE ABOVE EV]Y NAME4 ,SO 9 ?IS 5D ( ! MOD]N AGE 7AGE ( ! MOD]NS7 !RE RETURNS AGA91 AS ! MA9 PO9T1 :AT HAD BE5 ! MA9 PO9T AT ITS BEG9N+3 09TELLECTUAL LIB]TY40 ,TO ! ,COMMUNI/ 9 P>TICUL> ! HUMANE LIB]AL SAYS3 ,IF SOCIETY PRESCRIBES TO Y\ Y\R ACTIVITY1 !N ?IS IS 9DE$ FREE FROM ! 9FLU5CE ( ! 9DIVIDUAL1 ! EGOI/1 BUT IT /ILL DOES NOT ON ?AT ACC\NT NE$ TO BE A PURELY HUMAN ACTIVITY1 NOR Y\ TO BE A COMPLETE ORGAN ( HUMANITY4 ,:AT K9D ( ACTIVITY SOCIETY DEM&S ( Y\ REMA9S ACCID5TAL1 Y\ KN[2 IT MI LIFE'S SAKE1 NOT = ! GLORIFICATION ( HUMANITY4 ,CONSEQU5TLY FREE ACTIVITY IS NOT ATTA9$ UNTIL Y\ MAKE Y\RSELF FREE FROM ALL /UPIDITIES1 FROM EV]Y?+ NON-HUMAN1 NAMELY1 EGOI/IC 7P]TA9+ ONLY TO ! 9DIVIDUAL1 NOT TO ! ,MAN 9 ! 9DIVIDUAL71 DISSIPATE ALL UNTRUE ?\E NOT M]ELY UNHAMP]$ 9 Y\R ACTIVITY1 BUT ! SUB/ANCE TOO ( Y\R ACTIVITY IS ONLY :AT IS HUMAN1 & Y\ LIVE & WORK ONLY = HUMANITY4 ,BUT ?IS IS NOT ! CASE SO LONG AS ! AIM ( Y\R EF=T IS ONLY Y\R WELF>E & ?AT ( ALL2 :AT Y\ DO = ! SOCIETY ( RAGAMUFF9S IS NOT YET ANY?+ DONE = 0HUMAN SOCIETY40 ,LABOR+ DOES NOT ALONE MAKE Y\ A MAN1 BECAUSE IT IS SOME?+ =MAL & ITS OBJECT ACCID5TAL2 ! QUE/ION IS :O Y\ ?AT LABOR >E4 ,AS F> AS LABOR+ GOES1 Y\ MIE UTILIZ$ BY HUMANITY = ! FUR!R+ ( SCI5CE1 ETC42 ! SECOND REQUIRES ?AT HE :O LABORS %\LD KN[ ! HUMAN OBJECT ( HIS LABOR2 &1 AS HE CAN HAVE ?IS CONSCI\SNESS ONLY :5 HE KN[S HIMSELF AS MAN1 ! CRUCIAL CONDITION IS - SELF-CONSCI\SNESS4 ,UNQUE/IONABLY MU* IS ALREADY ATTA9$ :5 Y\ CEASE TO BE A FRAGM5T-LABOR]1 YET !RE) Y\ ONLY GET A VIEW ( ! :OLE ( Y\R LABOR1 & ACQUIRE A CONSCI\SNESS AB\T IT1 :I* IS /ILL F> REMOV$ FROM A SELF-CONSCI\SNESS1 A CONSCI\SNESS AB\T Y\R TRUE 0SELF0 OR 0ESS5CE10 ,MAN4 ,! LABOR] HAS /ILL REMA9+ ! DESIRE = A 0HI<] CONSCI\SNESS10 :I*1 BECAUSE ! ACTIVITY ( LABOR IS UNABLE TO QUIET IT1 HE SATISFIES 9 A LEISURE H\R4 ,H5CE LEISURE /&S BY ! SIDE ( HIS LABOR1 & HE SEES HIMSELF COMPELL$ TO PROCLAIM LABOR & IDL+ HUMAN 9 ONE BREA?1 YES1 TO ATTRIBUTE ! TRUE ELEVATION TO ! IDL]1 ! LEISURE-5JOY]4 ,HE LABORS ONLY TO GET RID ( LABOR2 HE WANTS TO MAKE LABOR FREE1 ONLY ?AT HE MAY BE FREE FROM LABOR4 ,9 F9E1 HIS WORK HAS NO SATISFY+ SUB/ANCE1 BECAUSE IT IS ONLY IMPOS$ BY SOCIETY1 ONLY A /9T1 A TASK1 A CALL+2 &1 CONV]SELY1 HIS SOCIETY DOES NOT SATISFY1 BECAUSE IT GIVES ONLY WORK4 ,HIS LABOR \E ( USE TO HIM NOT AS HE NE$S !M AS A MAN1 BUT ONLY AS HE NE$S !M AS AN 0EGOI/40 ,SU* IS ! ATTITUDE ( CRITICISM T[>D LABOR4 ,IT PO9TS TO 0M9D10 WAGES ! W> 0( M9D ) ! MASSES1 & PRON\NCES COMMUNI/IC LABOR UN9TELLECTUAL MASS-LABOR4 ,AV]SE TO LABOR AS !Y >E1 ! MASSES LOVE TO MAKE LABOR EASY = !MSELVES4 ,9 LIT]ATURE1 :I* IS TODAY FURNI%$ 9 MASS1 ?IS AV]SION TO LABOR BEGETS ! UNIV]SALLY-KN[N SUP]FICIALITY1 :I* PUTS FROM IT 0! TOIL ( RESE>*4 ,!RE=E HUMANE LIB]ALISM SAYS3 ,Y\ WANT LABOR2 ALL RIE TIME1 BUT ?AT WE MAY F9D ALL SATISFACTION 9 IT ITSELF4 ,WE WANT LABOR BECAUSE IT IS \R SELF-DEVELOPM5T4 ,BUT !N ! LABOR TOO MU/ BE ADAPT$ TO ?AT 5D6 ,MAN IS HONOR$ ONLY BY HUMAN1 SELF-CONSCI\S LABOR1 ONLY BY ! LABOR ?AT HAS = ITS 5D NO 0EGOI/IC0 PURPOSE1 BUT ,MAN1 & IS ,MAN'S SELF-REVELATION2 SO ?AT ! SAY+ %\LD BE LABORO1 ]GO SUM1 ,I LABOR1 !RE=E ,I AM A MAN4 ,! HUMANE LIB]AL WANTS ?AT LABOR ( ! M9D :I* WORKS UP ALL MAT]IAL2 HE WANTS ! M9D1 ?AT LEAVES NO ?+ QUIET OR 9 ITS EXI/+ CONDITION1 ?AT ACQUIESCES 9 NO?+1 ANALYZES EV]Y?+1 CRITICIZES ANEW EV]Y RESULT ?AT HAS BE5 GA9$4 ,?IS RE/LESS M9D IS ! TRUE LABOR]1 IT OBLIT]ATES PREJUDICES1 %ATT]S LIMITS & N>R[NESSES1 & RAISES MAN ABOVE EV]Y?+ ?AT W\LD LIKE TO DOM9ATE OV] HIM1 :ILE ! ,COMMUNI/ LABORS ONLY = HIMSELF1 & NOT EV5 FREELY1 BUT FROM NECESSITY - 9 %ORT1 REPRES5TS A MAN CONDEMN$ TO H>D LABOR4 ,! LABOR] ( SU* A TYPE IS NOT 0EGOI/IC10 BECAUSE HE DOES NOT LABOR = 9DIVIDUALS1 NEI!R = HIMSELF NOR = O!R 9DIVIDUALS1 NOT = PRIVATE M5 !RE=E1 BUT = HUMANITY & ITS PROGRESS3 HE DOES NOT EASE 9DIVIDUAL PA9S1 DOES NOT C>E = 9DIVIDUAL WANTS1 BUT REMOVES LIMITS )9 :I* HUMANITY IS PRESS$1 DISPELS PREJUDICES :I* DOM9ATE AN 5TIRE TIME1 VANQUI%ES H9DRANCES ?AT OB/RUCT ! PA? ( ALL1 CLE>S AWAY ]RORS 9 :I* M5 5TANGLE !MSELVES1 DISCOV]S TRU?S :I* >E F\ND ?R\< HIM = ALL & = ALL TIME2 9 %ORT - HE LIVES & LABORS = HUMANITY4 ,N[1 9 ! FIR/ PLACE1 ! DISCOV]] ( A GREAT TRU? D\BTLESS KN[S ?AT IT CAN BE USEFUL TO ! RE/ ( M51 &1 AS A JEAL\S )HOLD+ FURNI%ES HIM NO 5JOYM5T1 HE COMMUNICATES IT2 BUT1 EV5 ?\< HE HAS ! CONSCI\SNESS ?AT HIS COMMUNICATION IS HIKNESS & FANCIES LEFT HIM NO RE/ UNTIL HE HAD PROCUR$ = HIMSELF LIACT]4 ,9 ! NEXT PLACE1 IF HE DID LABOR ONLY ON HIS [N ACC\NT1 LIKE ! RE/1 :Y %\LD HIS ACT BE HUMAN1 ?OSE ( ! RE/ UNHUMAN1 ?AT IS1 EGOI/IC8 ,P]HAPS BECAUSE ?IS BOOK1 PA9T+1 SYMPHONY1 IS ! LABOR ( HIS :OLE BE+1 BECAUSE HE HAS DONE HIS BE/ 9 IT1 HAS SPREAD HIMSELF \T :OLLY & IS :OLLY TO BE KN[N FROM IT1 :ILE ! WORK ( A H&ICRAFTSMAN MIRRORS ONLY ! H&ICRAFTSMAN1 ! SKILL 9 H&ICRAFT1 NOT 0! MAN80 ,9 HIS POEMS WE HAVE ! :OLE ,S*ILL]2 9 SO MANY HUNDR$ /OVES1 ON ! O!R H&1 WE HAVE BE=E US ONLY ! /OVE-MAK]1 NOT 0! MAN40 ,BUT DOES ?IS MEAN MORE ?AN 09 ! ONE WORK Y\ SEE ME AS COMPLETELY AS POSSIBLE1 9 ! O!R ONLY MY SKILL80 ,IS IT NOT ME AGA9 ?AT ! ACT EXPRESSES8 ,& IS IT NOT MORE EGOI/IC TO (F] ONESELF TO ! WORLD 9 A WORK1 TO WORK \T & %APE ONESELF1 ?AN TO REMA9 CONCEAL$ BEH9D ONE'S LABOR8 ,Y\ SAY1 TO BE SURE1 ?AT Y\ >E REVEAL+ ,MAN4 ,BUT ! ,MAN ?AT Y\ REVEAL IS Y\2 Y\ REVEAL ONLY Y\RSELF1 YET ) ?IS DI/9CTION FROM ! H&ICRAFTSMAN - ?AT HE DOES NOT UND]/& H[ TO COMPRESS HIMSELF 9TO ONE LABOR1 BUT1 9 ORD] TO BE KN[N AS HIMSELF1 MU/ BE SE>*$ \T 9 HIS O!R RELATIONS ( LIFE1 & ?AT Y\R WANT1 ?R\< :OSE SATISFACTION ?AT WORK CAME 9TO BE+1 WAS A - !ORETICAL WANT4 ,BUT Y\ WILL REPLY ?AT Y\ REVEAL QUITE ANO!R MAN1 A WOR?I]1 HI<]1 GREAT]1 A MAN ?AT IS MORE MAN ?AN ?AT O!R4 ,I WILL ASSUME ?AT Y\ ACCOMPLI% ALL ?AT IS POSSIBLE TO MAN1 ?AT Y\ BR+ TO PASS :AT NO O!R SUCCE$S 94 ,:]E91 !N1 DOES Y\R GREATNESS CONSI/8 ,PRECISELY 9 ?IS1 ?AT Y\ >E MORE ?AN O!R M5 7! 0MASSES071 MORE ?AN M5 ORD9>ILY >E1 MORE ?AN 0ORD9>Y M502 PRECISELY 9 Y\R ELEVATION ABOVE M54 ,Y\ >E DI/+UI%$ BEYOND O!R M5 NOT BY BE+ MAN1 BUT BECAUSE Y\ >E A UNIQUE MAN4 ,D\BTLESS Y\ %[ :AT A MAN CAN DO2 BUT BECAUSE Y\1 A MAN1 DO IT1 ?IS BY NO MEANS %[S ?AT O!RS1 ALSO M51 >E ABLE TO DO AS MU*2 Y\ HAVE EXECUT$ IT ONLY AS A UNIQUE MAN1 & >E UNIQUE !RE94 ,IT IS NOT MAN ?AT MAKES UP Y\R GREATNESS1 BUT Y\ CREATE IT1 BECAUSE Y\ >E MORE ?AN MAN1 & MI AS ,I REMA9 AT ALL TIMES A MAN - OR1 LIKE ,S*ILL]1 A ,SWABIAN2 LIKE ,KANT1 A ,PRUSSIAN2 LIKE ,GU/AVUS ,ADOLPHUS1 A NE>-SI-SIY CONDITION ( SOCIABILITY2 = ONLY AS A MAN AMONG M5 IS ONE COMPANIONABLE4 ,H]E) IT MAKES KN[N ITS SOCIAL OBJECT1 ! E/ABLI%M5T ( 0HUMAN SOCIETY40 ,AMONG SOCIAL !ORIES CRITICISM IS 9DISPUTABLY ! MO/ COMPLETE1 BECAUSE IT REMOVES & DEPRIVES ( VALUE EV]Y?+ ?AT SEP>ATES MAN FROM MAN3 ALL PR]OGATIVES1 D[N TO ! PR]OGATIVE ( FAI?4 ,9 IT ! LOVE-PR9CIPLE ( ,*RI/IANITY1 ! TRUE SOCIAL PR9CIPLE1 COMES TO ! PURE/ FULFILLM5T1 & ! LA/ POSSIBLE EXP]IM5T IS TRI$ TO TAKE AWAY EXCLUSIV5ESS & REPULSION FROM M53 A FIDE/ =M1 9 ! =M ( S+L5ESS .<,E9ZIGKEIT.>1 EXCLUSIV5ESS1 ITSELF4 0,H[ CAN Y\ LIVE A TRULY SOCIAL LIFE SO LONG AS EV5 ONEEXCLUSIV5ESS /ILL EXI/S BETWE5 Y\80 ,I ASK CONV]SELY1 ,H[ CAN Y\ BE TRULY S+LE SO LONG AS EV5 ONE CONNECTION /ILL EXI/S BETWE5 Y\8 ,IF Y\ >E CONNECT$1 Y\ CANNOT LEAVE EA* O!R2 IF A 0TIE0 CLASPS Y\1 Y\ >E SOME?+ ONLY ) ANO!R1 & TWELVE ( Y\ MAKE A DOZ51 ?\S&S ( Y\ A PEOPLE1 MILLIONS ( Y\ HUMANITY4 0,ONLY :5 Y\ >E HUMAN CAN Y\ KEEP COMPANY ) EA* O!R AS M51 JU/ AS Y\ CAN UND]/& EA* O!R AS PATRIOTS ONLY :5 Y\ >E PATRIOTIC60 ,ALL RIE S+LE CAN Y\ HAVE 9T]C\RSE ) EA* O!R AS :AT Y\ >E4 ,IT IS PRECISELY ! KE5E/ CRITIC :O IS HIT H>DE/ BY ! CURSE ( HIS PR9CIPLE4 ,PUTT+ FROM HIM ONE EXCLUSIVE ?+ AFT] ANO!R1 %AK+ (F *UR*L9ESS1 PATRIOTISM1 ETC41 HE UNDOES ONE TIE AFT] ANO!R & SEP>ATES HIMSELF FROM ! *UR*LY MAN1 FROM ! PATRIOT1 UNTIL AT LA/1 :5 ALL TIES >E UNDONE1 HE /&S - ALONE4 ,HE1 ( ALL M51 MU/ EXCLUDE ALL ?AT HAVE ANY?+ EXCLUSIVE OR PRIVATE2 &1 :5 Y\ GET TO ! BOTTOM1 :AT CAN BE MORE EXCLUSIVE ?AN ! EXCLUSIVE1 S+LE P]SON HIMSELF6 ,OR DOES HE P]HAPS ?9K ?AT ! SITUATION W\LD BE BETT] IF ALL BECAME 0MAN0 & GAVE UP EXCLUSIV5ESS8 ,:Y1 = ! V]Y REASON ?AT 0ALL0 MEANS 0EV]Y 9DIVIDUAL0 ! MO/ GL>+ CONTRADICTION IS /ILL MA9TA9$1 = ! 09DIVIDUAL0 IS EXCLUSIV5ESS ITSELF4 ,IF ! HUMANE LIB]AL NO LONG] CONC$ES TO ! 9DIVIDUAL ANY?+ PRIVATE OR EXCLUSIVE1 ANY PRIVATE ?\D :AT IS PRIVATE1 BECAUSE EV]Y?+ PRIVATE IS UNHUMAN - YET HE CANNOT CRITICIZE AWAY ! PRIVATE P]SON HIMSELF1 S9CE ! H>DNESS ( ! 9DIVIDUAL P]SON RESI/S HIS CRITICISM1 & HE MU/ BE SATISFI$ ) DECL>+ ?IS P]SON A 0PRIVATE P]SON0 & REALLY LEAV+ EV]Y?+ PRIVATE TO HIM AGA94 ,:AT WILL ! SOCIETY ?AT NO LONG] C>ES AB\T ANY?+ PRIVATE DO8 ,MAKE ! PRIVATE IMPOSSIBLE8 ,NO1 BUT 0SUBORD9ATE IT TO ! 9T]E/S ( SOCIETY1 &1 E4G41 LEAVE IT TO PRIVATE WILL TO 9/ITUTE HOLIDAYS AS MANY AS IT *OOSES1 IF ONLY IT DOES NOT COME 9 COLLISION ) ! G5]AL 9T]E/4 ,EV]Y?+ PRIVATE IS LEFT FREE2 I4E41 IT HAS NO 9T]E/ = SOCIETY4 0,BY !IR RAIS+ B>RI]S AGA9/ SCI5CE ! *UR* & RELIGI\SNESS HAVE DECL>$ ?AT !Y >E :AT !Y ALWAYS W]E1 ONLY ?AT ?IS WAS HIDD5 UND] ANO!R SEMBLANCE :5 !Y W]E PROCLAIM$ TO BE ! BASIS & NECESS>Y F\NDATION ( ! /ATE - A MATT] ( PURELY PRIVATE CONC]N4 ,EV5 :5 !Y W]E CONNECT$ ) ! /ATE & MADE IT ,*RI/IAN1 !Y W]E ONLY ! PRO( ?AT ! /ATE HAD NOT YET DEVELOP$ ITS G5]AL POLITICAL IDEA1 ?AT IT WAS ONLY 9/ITUT+ PRIVATE RIATE 9T]E/S & PRIVATE CONC]NS !IR TRUE POSITION - !N RELIGION & ! *UR* WILL BE FREE AS !Y HAVE NEV] BE5 HI!RTO4 ,AS A MATT] ( ! MO/ PURELY PRIVATE CONC]N1 & A SATISFACTION ( PURELY P]SONAL WANT1 !Y WILL BE LEFT TO !MSELVES2 & EV]Y 9DIVIDUAL1 EV]Y CONGREGATION & ECCLESIA/ICAL COMMUNION1 WILL BE ABLE TO C>E = ! BLESS$NESS ( !IR S\LS AS !Y *OOSE & AS !Y ?9K NECESS>Y4 ,EV]Y ONE WILL C>E = HIS S\L'S BLESS$NESS SO F> AS IT IS TO HIM A P]SONAL WANT1 & WILL ACCEPT & PAY AS SPIRITUAL C>ETAK] ! ONE :O SEEMS TO HIM TO (F] ! BE/ GU>ANTEE = ! SATISFACTION ( HIS WANT4 ,SCI5CE IS AT LA/ LEFT 5TIRELY \T ( ! GAME4 .<,BRUNO ,BAU]3 ,DIE GUTE ,SA*E D] ,FREIHEIT UND ME9E EIG5E ,ANGELEG5HEIT4 ,ZURI* UND ,W9T]?UR #a#h#d#b1 PP4 #f#b-#f#c.> ,:AT IS TO HAPP51 ?\<8 ,IS SOCIAL LIFE TO HAVE AN 5D1 & ALL COMPANIONABL5ESS1 ALL FRAT]NIZATION1 EV]Y?+ ?AT IS CREAT$ BY ! LOVE OR SOCIETY PR9CIPLE1 TO DISAPPE>8 ,AS IF ONE WILL NOT ALWAYS SEEK ! O!R BECAUSE HE NE$S HIM2 AS IF ONE MU/ ACCOMMODATE HIMSELF TO ! O!R :5 HE NE$S HIM4 ,BUT ! DIFF]5CE IS ?IS1 ?AT !N ! 9DIVIDUAL REALLY UNITES ) ! 9DIVIDUAL1 :ILE =M]LY !Y W]E B\ND TOGE!R BY A TIE2 SON & FA!R >E B\ND TOGE!R BE=E MAJORITY1 AFT] IT !Y CAN COME TOGE!R 9DEP5D5TLY2 BE=E IT !Y BELONG$ TOGE!R AS MEMB]S ( ! FAMILY1 AFT] IT !Y UNITE AS EGOI/S2 SON%IP & FA!RHOOD REMA91 BUT SON & FA!R NO LONG] P9 !MSELVES D[N TO !SE4 ,! LA/ PRIVILEGE1 9 TRU?1 IS 0,MAN02 ) IT ALL >E PRIVILEG$ OR 9VE/$4 ,=1 AS ,BRUNO ,BAU] HIMSELF SAYS1 0PRIVILEGE REMA9S EV5 :5 IT IS EXT5D$ TO ALL4 ,?US LIB]ALISM RUNS ITS C\RSE 9 ! FOLL[+ TRANS=MATIONS3 0,FIR/1 ! 9DIVIDUAL IS NOT MAN1 !RE=E HIS 9DIVIDUAL P]SONALITY IS ( NO ACC\NT3 NO P]SONAL WILL1 NO >BITR>9ESS1 NO ORD]S OR M&ATES6 0,SECOND1 ! 9DIVIDUAL HAS NO?+ HUMAN1 !RE=E NO M9E & ?9E1 OR PROP]TY1 IS VALID4 0,?IRD1 AS ! 9DIVIDUAL NEI!R IS MAN NOR HAS ANY?+ HUMAN1 HE %ALL NOT EXI/ AT ALL3 HE %ALL1 AS AN EGOI/ ) HIS EGOI/IC BELONG+S1 BE ANNIHILAT$ BY CRITICISM TO MAKE ROOM = ,MAN1 ',MAN1 JU/ DISCOV]$4'0 ,BUT1 AL?\< ! 9DIVIDUAL IS NOT ,MAN1 ,MAN IS YET PRES5T 9 ! 9DIVIDUAL1 &1 LIKE EV]Y SPOOK & EV]Y?+ DIV9E1 HAS ITS EXI/5CE 9 HIM4 ,H5CE POLITICAL LIB]ALISM AW>DS TO ! 9DIVIDUAL EV]Y?+ ?AT P]TA9S TO HIM AS 0A MAN BY BIR?10 AS A BORN MAN1 AMONG :I* !RE >E C\NT$ LIB]TY ( CONSCI5CE1 ! POSSESSION ( GOODS - 9 %ORT1 ! 0RI+4 ,9 A MORE LIMIT$ FELL[%IP ! ,FR5*MAN /ILL /OOD AGA9/ ! ,G]MAN1 ! ,*RI/IAN AGA9/ ! ,MOHAMM$AN1 & SO ON4 ,N[1 ON ! CONTR>Y1 MAN /&S AGA9/ M51 OR1 AS M5 >E NOT MAN1 MAN /&S AGA9/ ! UN-MAN4 ,! S5T5CE 0,GOD HAS BECOME MAN0 IS N[ FOLL[$ BY ! O!R1 0,MAN HAS BECOME ,I40 ,?IS IS ! HUMAN ,I4 ,BUT WE 9V]T IT & SAY3 ,I WAS NOT ABLE TO F9D MYSELF SO LONG AS ,I S\S ?AT ,MAN IS ASPIR+ TO BECOME ,I & TO GA9 A CORPOREITY 9 ME1 ,I NOTE ?AT1 AFT] ALL1 EV]Y?+ DEP5DS ON ME1 & ,MAN IS LO/ )\T ME4 ,BUT ,I DO NOT C>E TO GIVE MYSELF UP TO BE ! %R9E ( ?IS MO/ HOLY ?+1 & %ALL NOT ASK H5CE=W>D :E!R ,I AM MAN OR UN-MAN 9 :AT ,I SET AB\T2 LET ?IS SPIRIT KEEP (F MY NECK6 ,HUMANE LIB]ALISM GOES TO WORK RADICALLY4 ,IF Y\ WANT TO BE OR HAVE ANY?+ ESPECIAL EV5 9 ONE PO9T1 IF Y\ WANT TO RETA9 = Y\RSELF EV5 ONE PR]OGATIVE ABOVE O!RS1 TO CLAIM EV5 ONE RIE AN EGOI/4 ,V]Y GOOD6 ,I DO NOT WANT TO HAVE OR BE ANY?+ ESPECIAL ABOVE O!RS1 ,I DO NOT WANT TO CLAIM ANY PR]OGATIVE AGA9/ !M1 BUT - ,I DO NOT MEASURE MYSELF BY O!RS EI!R1 & DO NOT WANT TO HAVE ANY RIE & HAVE ANY?+ SIMIL>1 :AT DO ,I C>E8 ,! EQUAL1 ! SAME1 !Y CAN NEI!R BE NOR HAVE4 ,I CAUSE NO DETRIM5T TO !M1 AS ,I CAUSE NO DETRIM5T TO ! ROCK BY BE+ 0AHEAD ( IT0 9 HAV+ MOTION4 ,IF !Y C\LD HAVE IT1 !Y W\LD HAVE IT4 ,TO CAUSE O!R M5 NO DETRIM5T IS ! PO9T ( ! DEM& TO POSSESS NO PR]OGATIVE2 TO R5\NCE ALL 0BE+ AHEAD10 ! /RICTE/ !ORY ( R5UNCIATION4 ,ONE IS NOT TO C\NT HIMSELF AS 0ANY?+ ESPECIAL10 SU* AS = EXAMPLE A ,JEW OR A ,*RI/IAN4 ,WELL1 ,I DO NOT C\NT MYSELF AS ANY?+ ESPECIAL1 BUT AS UNIQUE4 ,D\BTLESS ,I HAVE SIMIL>ITY ) O!RS2 YET ?AT HOLDS GOOD ONLY = COMP>ISON OR REFLECTION2 9 FACT ,I AM 9COMP>ABLE1 UNIQUE4 ,MY FLE% IS NOT !IR FLE%1 MY M9D IS NOT !IR M9D4 ,IF Y\ BR+ !M UND] ! G5]ALITIES 0FLE%1 M9D10 ?OSE >E Y\R ?\E ONLY :AT Y\ >E = ME - NAMELY1 MY OBJECT2 &1 BECAUSE MY OBJECT1 !RE=E MY PROP]TY4 ,9 HUMANE LIB]ALISM RAGAMUFF9HOOD IS COMPLET$4 ,WE MU/ FIR/ COME D[N TO ! MO/ RAGAMUFF9-LIKE1 MO/ POV]TY-/RICK5 CONDITION IF WE WANT TO >RIVE AT [NNESS .<,EIG5HEIT.>1 = WE MU/ /RIP (F EV]Y?+ ALI54 ,BUT NO?+ SEEMS MORE RAGAMUFF9-LIKE ?AN NAK$ - ,MAN4 ,IT IS MORE ?AN RAGAMUFF9HOOD1 H[EV]1 :5 ,I ?R[ AWAY ,MAN TOO BECAUSE ,I FEEL ?AT HE TOO IS ALI5 TO ME & ?AT ,T CAN MAKE NO PRET5SIONS ON ?AT BASIS4 ,?IS IS NO LONG] M]E RAGAMUFF9HOOD3 BECAUSE EV5 ! LA/ RAG HAS FALL5 (F1 H]E /&S REAL NAK$NESS1 D5UDATION ( EV]Y?+ ALI54 ,! RAGAMUFF9 HAS /RIPP$ (F RAGAMUFF9HOOD ITSELF1 & !RE) HAS CEAS$ TO BE :AT HE WAS1 A RAGAMUFF94 ,I AM NO LONG] A RAGAMUFF91 BUT HAVE BE5 ONE4 ,UP TO ?IS TIME ! DISCORD C\LD NOT COME TO AN \TBREAK1 BECAUSE PROP]LY !RE IS CURR5T ONLY A CONT5TION ( MOD]N LIB]ALS ) ANTIQUAT$ LIB]ALS1 A CONT5TION ( ?OSE :O UND]/& 0FRE$OM0 9 A SMALL MEASURE & ?OSE :O WANT ! 0FULL MEASURE0 ( FRE$OM2 ( ! MOD]ATE & MEASURELESS1 !RE=E4 ,EV]Y?+ TURNS ON ! QUE/ION1 H[ FREE MU/ MAN BE8 ,?AT MAN MU/ BE FREE1 9 ?IS ALL BELIEVE2 !RE=E ALL >E LIB]AL TOO4 ,BUT ! UN-MAN .<,UNM5S*.> :O IS SOME:]E 9 EV]Y 9DIVIDUAL1 H[ IS HE BLOCK$8 ,H[ CAN IT BE >RANG$ NOT TO LEAVE ! UN-MAN FREE AT ! SAME TIME ) MAN8 ,LIB]ALISM AS A :OLE HAS A DEADLY 5EMY1 AN 9V9CIBLE OPPOSITE1 AS ,GOD HAS ! DEVIL3 BY ! SIDE ( MAN /&S ALWAYS ! UN-MAN1 ! 9DIVIDUAL1 ! EGOI/4 /ATE1 SOCIETY1 HUMANITY1 DO NOT MA/] ?IS DEVIL4 ,HUMANE LIB]ALISM HAS UND]TAK5 ! TASK ( %[+ ! O!R LIB]ALS ?AT !Y /ILL DO NOT WANT 0FRE$OM40 ,IF ! O!R LIB]ALS HAD BE=E !IR EYES ONLY ISOLAT$ EGOISM & W]E = ! MO/ P>T BL9D1 RADICAL LIB]ALISM HAS AGA9/ IT EGOISM 09 MASS10 ?R[S AMONG ! MASSES ALL :O DO NOT MAKE ! CAUSE ( FRE$OM !IR [N AS IT DOES1 SO ?AT N[ MAN & UN-MAN RIG\R\SLY SEP>AT$1 /& OV] AGA9/ EA* O!R AS 5EMIES1 NAMELY1 ! 0MASSES0 & 0CRITICISM02 NAMELY1 0FREE1 HUMAN CRITICISM10 AS IT IS CALL$ 7,JUD5FRAGE1 P4 #a#a#d71 9 OPPOSITION TO CRUDE1 ?AT IS1 RELIGI\S CRITICISM4 ,CRITICISM EXPRESSES ! HOPE ?AT IT WILL BE VICTORI\S OV] ALL ! MASSES & 0GIVE !M A G5]AL C]TIFICATE ( 9SOLV5CY4 ,SO IT MEANS F9ALLY TO MAKE ITSELF \T 9 ! RIT$ & TIMOR\S0 AS AN EGOI/IC /UBBORNNESS .<,RE*?AB]EI.>1 AS PETT9ESS1 PALTR9ESS4 ,ALL WRANGL+ LOSES SIGNIFICANCE1 & PETTY DISS5SIONS >E GIV5 UP1 BECAUSE 9 CRITICISM A COMMON 5EMY 5T]S ! FIELD4 0,Y\ >E EGOI/S ALTOGE!R1 ONE NO BETT] ?AN ANO!R60 ,N[ ! EGOI/S /& TOGE!R AGA9/ CRITICISM4 ,REALLY ! EGOI/S8 ,NO1 !Y FIGE IT TO EA* O!R4 ,CRITICISM & ! MASSES PURSUE ! SAME GOAL1 FRE$OM FROM EGOISM1 & WRANGLE ONLY OV] :I* ( !M APPROA*ES NE>E/ TO ! GOAL OR EV5 ATTA9S IT4 ,! ,JEWS1 ! ,*RI/IANS1 ! ABSOLUTI/S1 ! M5 ( D>KNESS & M5 ( LI FROM !M2 &1 AS CRITICISM BR+S AGA9/ !M ?IS REPROA* 9 PLA9 T]MS & 9 ! MO/ EXT5D$ S5SE1 ALL JU/IFY !MSELVES AGA9/ ! ACCUSATION ( EGOISM1 & COMBAT - EGOISM1 ! SAME 5EMY ) :OM CRITICISM WAGES W>4 ,BO?1 CRITICISM & MASSES1 >E 5EMIES ( EGOI/S1 & BO? SEEK TO LIB]ATE !MSELVES FROM EGOISM1 AS WELL BY CLE>+ OR :ITEWA%+ !MSELVES AS BY ASCRIB+ IT TO ! OPPOSITE P>TY4 ,! CRITIC IS ! TRUE 0SPOKESMAN ( ! MASSES0 :O GIVES !M ! 0SIMPLE CONCEPT & ! PHRASE0 ( EGOISM1 :ILE ! SPOKESM5 TO :OM ! TRIUMPH IS D5I$ W]E ONLY BUNGL]S4 ,HE IS !IR PR9CE & G5]AL 9 ! W> AGA9/ EGOISM = FRE$OM2 :AT HE FIE EGOI/S60 0,NO1 WE >E NOT60 0,I WILL PROVE IT TO Y\60 0,Y\ %ALL HAVE \R JU/IFICATION60 ,LET US !N TAKE BO? = :AT !Y GIVE !MSELVES \T =1 NON-EGOI/S1 & :AT !Y TAKE EA* O!R =1 EGOI/S4 ,!Y >E EGOI/S & >E NOT4 ,PROP]LY CRITICISM SAYS3 ,Y\ MU/ LIB]ATE Y\R EGO FROM ALL LIMIT$NESS SO 5TIRELY ?AT IT BECOMES A HUMAN EGO4 ,I SAY3 ,LIB]ATE Y\RSELF AS F> AS Y\ CAN1 & Y\ HAVE DONE Y\R P>T2 = IT IS NOT GIV5 TO EV]Y ONE TO BREAK ?R\< ALL LIMITS1 OR1 MORE EXPRESSIVELY3 NOT TO EV]Y ONE IS ?AT A LIMIT :I* IS A LIMIT = ! RE/4 ,CONSEQU5TLY1 DO NOT TIRE Y\RSELF ) TOIL+ AT ! LIMITS ( O!RS2 5\< IF Y\ TE> D[N Y\RS4 ,:O HAS EV] SUCCE$$ 9 TE>+ D[N EV5 ONE LIMIT = ALL M58 ,>E NOT C\NTLESS P]SONS TODAY1 AS AT ALL TIMES1 RUNN+ AB\T ) ALL ! 0LIMITATIONS ( HUMANITY80 ,HE :O OV]TURNS ONE ( HIS LIMITS MAY HAVE %[N O!RS ! WAY & ! MEANS2 ! OV]TURN+ ( !IR LIMITS REMA9S !IR AFFAIR4 ,NOBODY DOES ANY?+ ELSE EI!R4 ,TO DEM& ( PEOPLE ?AT !Y BECOME :OLLY M5 IS TO CALL ON !M TO CA/ D[N ALL HUMAN LIMITS4 ,?AT IS IMPOSSIBLE1 BECAUSE ,MAN HAS NO LIMITS4 ,I HAVE SOME 9DE$1 BUT !N IT IS ONLY M9E ?AT CONC]N ME ANY1 & ONLY !Y CAN BE OV]COME BY ME4 ,A HUMAN EGO ,I CANNOT BECOME1 JU/ BECAUSE ,I AM ,I & NOT M]ELY MAN4 ,YET LET US /ILL SEE :E!R CRITICISM HAS NOT TAUT6 ,I AM NOT FREE IF ,I AM NOT )\T 9T]E/S1 NOT MAN IF ,I AM NOT DIS9T]E/$8 ,WELL1 EV5 IF IT MAKES LITTLE DIFF]5CE TO ME TO BE FREE OR MAN1 YET ,I DO NOT WANT TO LEAVE UNUS$ ANY OCCASION TO REALIZE MYSELF OR MAKE MYSELF C\NT4 ,CRITICISM (F]S ME ?IS OCCASION BY ! TEA*+ ?AT1 IF ANY?+ PLANTS ITSELF FIRMLY 9 ME1 & BECOMES 9DISSOLUBLE1 ,I BECOME ITS PRISON] & S]VANT1 A POSSESS$ MAN4 ,AN 9T]E/1 BE IT = :AT IT MAY1 HAS KIDNAPP$ A SLAVE 9 ME IF ,I CANNOT GET AWAY FROM IT1 & IS NO LONG] MY PROP]TY1 BUT ,I AM ITS4 ,LET US !RE=E ACCEPT CRITICISM'S LESSON TO LET NO P>T ( \R PROP]TY BECOME /ABLE1 & TO FEEL COM=TABLE ONLY 9 - DISSOLV+ IT4 ,SO1 IF CRITICISM SAYS3 ,Y\ >E MAN ONLY :5 Y\ >E RE/LESSLY CRITICIZ+ & DISSOLV+6 !N WE SAY3 ,MAN ,I AM )\T ?AT1 & ,I AM ,I LIKEWISE2 !RE=E ,I WANT ONLY TO BE C>EFUL TO SECURE MY PROP]TY TO MYSELF2 &1 9 ORD] TO SECURE IT1 ,I CONT9UALLY TAKE IT BACK 9TO MYSELF1 ANNIHILATE 9 IT EV]Y MOVEM5T T[>D 9DEP5D5CE1 & SWALL[ IT BE=E IT CAN FIX ITSELF & BECOME A 0FIX$ IDEA0 OR A 0MANIA40 ,BUT ,I DO ?AT NOT = ! SAKE ( MY 0HUMAN CALL+10 BUT BECAUSE ,I CALL MYSELF TO IT4 ,I DO NOT /RUT AB\T DISSOLV+ EV]Y?+ ?AT IT IS POSSIBLE = A MAN TO DISSOLVE1 &1 = EXAMPLE1 :ILE NOT YET T5 YE>S OLD ,I DO NOT CRITICIZE ! NONS5SE ( ! ,COMM&M5TS1 BUT ,I AM MAN ALL ! SAME1 & ACT HUMANLY 9 JU/ ?IS - ?AT ,I /ILL LEAVE !M UNCRITICIZ$4 ,9 %ORT1 ,I HAVE NO CALL+1 & FOLL[ NONE1 NOT EV5 ?AT TO BE A MAN4 ,DO ,I N[ REJECT :AT LIB]ALISM HAS WON 9 ITS V>I\S EX]TIONS8 ,F> BE ! DAY ?AT ANY?+ WON %\LD BE LO/6 ,ONLY1 AFT] 0,MAN0 HAS BECOME FREE ?R\< LIB]ALISM1 ,I TURN MY GAZE BACK UPON MYSELF & CONFESS TO MYSELF OP5LY3 ,:AT ,MAN SEEMS TO HAVE GA9$1 ,IALONE HAVE GA9$4 ,MAN IS FREE :5 0,MAN IS TO MAN ! SUPREME BE+40 ,SO IT BELONGS TO ! COMPLETION ( LIB]ALISM ?AT EV]Y O!R SUPREME BE+ BE ANNULL$1 !OLOGY OV]TURN$ BY AN?ROPOLOGY1 ,GOD & HIS GRACE LAU<$ D[N1 0A!ISM0 UNIV]SAL4 ,! EGOISM ( PROP]TY HAS GIV5 UP ! LA/ ?AT IT HAD TO GIVE :5 EV5 ! 0,MY ,GOD0 HAS BECOME S5SELESS2 = ,GOD EXI/S ONLY :5 HE HAS AT HE>T ! 9DIVIDUAL'S WELF>E1 AS ! LATT] SEEKS HIS WELF>E 9 HIM4 ,POLITICAL LIB]ALISM ABOLI%$ ! 9EQUALITY ( MA/]S & S]VANTS3 IT MADE PEOPLE MA/]LESS1 AN>*IC4 ,! MA/] WAS N[ REMOV$ FROM ! 9DIVIDUAL1 ! 0EGOI/10 TO BECOME A E1 & GODLESSNESS AT ! SAME TIME FRE$OM FROM PREJUDICE3 = ) ! MA/] ! S]VANT FALLS AWAY2 ) POSSESSION1 ! C>E AB\T IT2 ) ! FIRMLY-ROOT$ ,GOD1 PREJUDICE4 ,BUT1 S9CE ! MA/] RISES AGA9 AS /ATE1 ! S]VANTS APPE>S AGA9 AS SUBJECT2 S9CE POSSESSION BECOMES ! PROP]TY ( SOCIETY1 C>E IS BEGOTT5 ANEW AS LABOR2 &1 S9CE ,GOD AS ,MAN BECOMES A PREJUDICE1 !RE >ISES A NEW FAI?1 FAI? 9 HUMANITY OR LIB]TY4 ,= ! 9DIVIDUAL'S ,GOD ! ,GOD ( ALL1 NAMELY1 0,MAN10 IS N[ EXALT$2 0= IT IS ! HIAT$ FROM US & LIFT$ ABOVE US4 ,FROM 3 ,WIKI,S\RCE4 ,*RONOLOGY 3 ,NOVEMB] #c1 #ahdc 3 ,P>T #a1 ,*APT] #b1 ,SECTION #c1 ,SUBSECTION #c -- ,PUBLICATION4 ,FEBRU>Y #b1 #bag 3 ,P>T #a1 ,*APT] #b1 ,SECTION #c1 ,SUBSECTION #c -- ,ADD$4 FILE G5]AT$ FROM 3 HTTP3_/_/REVOLTLIB4COM_/