Twelve Proofs of the Inexistence of God
There are two ways of studying and trying to solve the problem of the inexistence of God. One way is that of eliminating the hypothesis God from the field of plausible and necessary conjectures by a clear precise explanation through the exposition of a positive system of the universe, its origin, its successive evolutions and its final scope. But such an exposition would make the idea of God useless and would destroy beforehand the whole metaphysical edifice upon which it has been placed by spiritual philosophers and theologians. However, taking in consideration the present status of human knowledge and duly confining ourselves to that which is demonstrable and has been demonstrated, verifiable and has been verified, we have to admit that t... (From : Anarchy Archives.)
Búlka and Milton died at the same time. The old Cossack did not know how to get along with Milton. Instead of taking him out only for birds, he went with him to hunt wild boars. And that same fall a tusky boar ripped him open. Nobody knew how to sew him up, and so he died. Búlka, too, did not live long after the prisoners had caught him. Soon after his salvation from the prisoners he began to feel unhappy, and started to lick everything that he saw. He licked my hands, but not as formerly when he fawned. He licked for a long time, and pressed his tongue against me, and then began to snap. Evidently he felt like biting my hand, but did not want to do so. I did not give him my hand. Then he licked my boot and the foot of a table, and then he began to snap at these things. That lasted about two days, and on the third he disappeared, and no one saw him or heard of him. He could not have been stolen or run away from me. This happened six weeks after the wo...
VI. --- REFORMATION. Under Henry VIII there was a new departure in Irish legislation. A species of Liberalism was evolved, no doubt the progenitor of what we know to-day by that name, a liberality that gave in order that it might take with a greater impunity. Henry VII., as we have seen, went in for coercion on a cheap scale by giving unlimited power to the noble who could best keep his fellows in check, requiring in return only a nominal allegiance. The rebellious disorder in Ireland had been more than once flung tauntingly in the faces of English ambassadors, when assent-bliss of the European crowned bullies met to concert plans of "robbery with violence." It was impossible for Henry VIII., who bad set the Pope and all Christendom at defi... (From : AnarchyArchives.)
Of a member of the Berlin Community against the Publication to the 57 Clergymen: "The Christian Sunday Celebration(Mass), A Word of Love to Our Congregation." Dear Brothers and Sisters! A word of love was directed at us; we are not permitted to close our ears. On the first day of this year, a pamphlet will be handed out, in the church, to the church-goers of Berlin; it carries the title: "The Christian Sunday Celebration. A word of love to our congregation," and it concerns us all deeply. Before we later take him to heart in the particular, we include the same content written together in the few words of the second page: "Given that it is undeniable, that the corruption of the church itself is most outwardly apparent by the desecration of t... (From : Anarchy Archives.)
FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)
CHAPTER IV IDEALISM THE word 'idealism' is used by different philosophers in somewhat different senses. We shall understand by it the doctrine that whatever exists, or at any rate whatever can be known to exist, must be in some sense mental. This doctrine, which is very widely held among philosophers, has several forms, and is advocated on several different grounds. The doctrine is so widely held, and so interesting in itself, that even the briefest survey of philosophy must give some account of it. Those who are unaccustomed to philosophical speculation may be inclined to dismiss such a doctrine as obviously absurd. There is no doubt that common sense regards tables and chairs and the sun and moon and material objects generally as something radically different from minds and the contents of minds, and as having an existence which might continue if minds ceased. We think of matter as having existed long before there were any minds, and...