The anarchist effort, like any effort, is one focused on social organization, these organizations should be voluntary and cooperative, and it is through these groups that we will establish a better world. (From : HoldOffHunger.)
• "Workers will never be able to emancipate themselves so long as they do not find in union the moral, economic and physical strength that is needed to subdue the organized might of the oppressors."
• "...we anarchists do not want to emancipate the people; we want the people to emancipate themselves. We do not believe in the good that comes from above and imposed by force; we want the new way of life to emerge from the body of the people and correspond to the state of their development and advance as they advance. It matters to us therefore that all interests and opinions should find their expression in a conscious organization and should influence communal life in proportion to their importance."
• "...the agelong oppression of the masses by a small privileged group has always been the result of the inability of the oppressed to agree among themselves to organize with others for production, for enjoyment and for the possible needs of defense against whoever might wish to exploit and oppress them. Anarchism exists to remedy this state of affairs..."
• "It is in fact a question of education for freedom, of making people who are accustomed to obedience and passivity consciously aware of their real power and capabilities. One must encourage people to do things for themselves..."
• "...some have inherited the land and all social wealth, while the mass of the people, disinherited in all respects, is exploited and oppressed by a small possessing class."
• "Slavery teaches men to be slaves, and to free oneself from slavery there is a need for men who aspire to liberty. Ignorance has the effect of making men unaware of the causes of their misfortunes as well as the means of overcoming them, and to do away with ignorance people must have the time and the means to educate themselves."
• "Insurrections will be necessary as long as there are power groups which use their material force to exact obedience from the masses. And it is only too clear that there will be many more insurrections before the people win that minimum of indispensable conditions for free and peaceful development, when humanity will be able to advance towards its noblest objectives without cruel struggles and useless suffering."
• "ONE: Destruction of all concentrations of political power is the first duty of oppressed people.
TWO: Any organization of an allegedly provisional revolutionary political power to achieve this destruction cannot be other than one trick more, and would be as dangerous to the people as are all present governments.
THREE: In refusing every compromise for the achievement of the revolution, workers of the world must establish solidarity in revolutionary action outside the framework of bourgeois politicians."
• "The task of the conscious minority is to profit from every situation to change the environment in a way that will make possible the education of the whole people."
• "...so long as men will be found who want to violate the liberties of others, it is incumbent on these others to defend themselves if they do not wish to be eternally beaten..."
• "...what seems to be elementary and fundamental for all Socialists (Anarchists, or others) is that it is necessary to keep outside every kind of compromise with the Governments and the governing classes, so as to be able to profit by any opportunity that may present itself, and, in any case, to be able to restart and continue our revolutionary preparations and propaganda."
• "...the oppressed are always in a state of legitimate self-defense, and have always the right to attack the oppressors."
A section of our movement is eagerly discussing about the practical problems that the revolution will have to solve. This is good news and a good omen, even if the solutions proposed so far are neither abundant nor satisfactory. The days are gone when people used to believe that an insurrection would suffice for everything, that defeating the army and the police and knocking down the powers that be would be enough to bring about all the rest, i.e. the most essential part. It used to be claimed that providing sufficient food, adequate accommodations and good clothes to everyone immediately after the victorious uprising would be enough for the revolution to be founded on unshakable ground and be able to readily proceed towards higher and high... (From : Anarchy Archives.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 THE COMMUNE, THE CHURCH & THE STATE. I am a passionate seeker for truth and just as strong an opponent of the corrupting lies, through which the party of order-this privileged, official, and interested representative of all religions, philosophical political, legal economical, and social outrage in the past and present-has tried to keep the world in ignorance. I love freedom with all my heart. It is the only condition under which the intelligence, the manliness, and happiness of the people, can develop and expand. By freedom, however, I naturally understand not its mere form, forced down as from above, measured and controlled by the state, ... (From : Anarchy Archives.)
The Sole Factors and Exact Ratios in its Acquirement and Apportionment. In proceeding toward any given point, there is always one line which is shortest—THE STRAIGHT: so, in the conduct of human affairs, there is always one course which is best—THE JUST. BY J. K. 1 N C A L L S. 12mo, 320pp., large type, good paper, silk cloth, $1. CONTENTs.-Economic Schools—A Brief Review of their Qrigin and Growth; Rise and Growth of Capitalism; Unearned Increase—Profit; Interest, Rent; Conservation of Wealth; Tools and Improved Machinery; The Nature of Wages; Pri: Yate and Social Wealth ; Land Ownership; Private Property in Land; Capital and the Productive Factors; Partnership and Cooperation; Law of Contracts; Money and Credit; Of... (From : Google Books.)
In reply to "A project of anarchist organization" Dear Comrade Malatesta, I have read your response to the project for an 'Organizational Platform of a General Union of Anarchists', a project published by the group of Russian anarchists abroad. My impression is that either you have misunderstood the project for the 'Platform' or your refusal to recognize collective responsibility in revolutionary action and the directional function that the anarchist forces must take up, stems from a deep conviction about anarchism that leads you to disregard that principle of responsibility. Yet, it is a fundamental principle, which guides each one of us in our way of understanding the anarchist idea, in our determination that it should penetrate to the ma... (From : Flag.Blackened.net.)
Founding of the Worker's International by Mikhail Bakunin 1814-1876 From "The Political Philosophy of Bakunin" by G.P. Maximoff 1953, The Free Press, NY Awakening of Labor on the Eve of the International. In 1863 and 1864, the years of the founding of the International, in nearly all of the countries of Europe, and especially those where modern industry had reached its highest development - in England, France, Belgium, Germany, and Switzerland - two facts made themselves manifest, facts which facilitated and practically made mandatory the creation of the International. The first was the simultaneous awakening in all the countries of the consciousness, courage, and spirit of the workers, following twelve or even fifteen years of a state of d... (From : Anarchy Archives.)
A Comedy in Four ActsThe entrance hall of a wealthy house in Moscow. There are three doors: the front door, the door of Leoníd Fyódoritch's study, and the door of Vasíly Leoníditch's room. A staircase leads up to the other rooms; behind it is another door leading to the servants' quarters. Scene 1. GREGORY [looks at himself in the glass and arranges his hair, &c.] I am sorry about those mustaches of mine! “Mustaches are not becoming to a footman,” she says! And why? Why, so that any one might see you're a footman,—else my looks might put her darling son to shame. He's a likely one! There's not much fear of his coming anywhere near me, mustaches or no mustaches! [Smiling into the glass] And what a lot of 'em swarm round me. And yet I don't care for any of them as much as for that Tánya. And she only a lady's-maid! Ah well, she's nicer than any young lady. [Smiles] She is a duck! [Liste...
Within the past few days this wish has been uttered by thousands and thousands of people to one another; sometimes sincerely, sometimes carelessly, sometimes sarcastically. We also would join in the time-honored genial custom, and offer to our readers in every part of the globe, and not to them alone, but to all mankind, a happy new year. We have just grounds we think for doing so, for notwithstanding the terrible misery which surrounds us on every band, notwithstanding the vast number of fellow creatures to whom the word happiness is without meaning, the past year has witnessed great movement among the workers, and has been full of promise for the future. In the most pessimistic quarters, recent events have given birth to new hope. It seem... (From : AnarchyArchives.)
• "None can judge with certainty who is right and who is wrong, who is nearest the truth, or which is the best way to achieve the greatest good for each and everyone. Freedom coupled with experience, is the only way of discovering the truth and what is best; and there can be no freedom if there is a denial of the freedom to err."
Ethics: Morality of the State The Theory of Social Contract. Man is not only the most individual being on earth-he is also the most social being. It was a great fallacy on the part of Jean Jacques Rousseau to have assumed that primitive society was established by a free contract entered into by savages. But Rousseau was not the only one to uphold such views. The majority of jurists and modern writers, whether of the Kantian school or of other individualist and liberal schools, who do not accept the theological idea of society being founded upon divine right, nor that of the Hegelian school-of society as the more or less mystic realization of objective morality- nor the primitive animal society of the naturalist school-take nolens volens, fo... (From : Anarchy Archives.)
TO THE EDITOR OF "FREEDOM" A disparaging remark in Freedom treating this constructive idea, in which Proudhon finds the lever of a pacific revolution in economics, as superficial, not radical, seems to me less than justly appreciative. Referring for Proudon's elaboration of the plan to his 'Idea General de la Revolución' and his 'Solution du Problems Social.' I would here present it as the natural evolution and complement of the cooperation institution which has achieved great success in England, the Protective Union Store. If my impressions are correct, your first at Rochdale was developed along with other good things from an original cooperative factory. Cooperative production, besides the cost of its plans, presents social problem... (From : AnarchyArchives.)
We do not recognize the right of the majority to impose the law on the minority, even if the will of the majority in somewhat complicated issues could really be ascertained. The fact of having the majority on one’s side does not in any way prove that one must be right. Indeed, humanity has always advanced through the initiative and efforts of individuals and minorities, whereas the majority, by its very nature, is slow, conservative, submissive to superior force and to established privileges. But if we do not for one moment recognize the right of majorities to dominate minorities, we are even more opposed to domination of the majority by a minority. It would be absurd to maintain that one is right because one is in a minority. If at a... (From : TheAnarchistLibrary.org.)
A Paper read by T. Pearson at the November Freedom Discussion Meeting. The best means of organizing labor so as to provide our vast and increasing population with all its requirements is a question worthy of the consideration of any Socialist. Thanks to the efforts of our ancestors and to the science of to-day, there is no doubt as to the possibility of providing for each and all that which they require to the fullest extent. We are all aware that the private ownership of the means of producing wealth is the great barrier that stands between us and the carrying out of our ideas. But suppose this barrier is removed, what is the basis upon which we are prepared to act in the future? Our position as Communist-Anarchists is this. A man produces... (From : AnarchyArchives.)
Malatesta was a committed revolutionary: he believed that the anarchist revolution was inevitable, and that violence would be a necessary part of it since the state rested ultimately on violent coercion, which can be seen in the article, "the Revolutionary 'Haste.'" (From : Wikipedia.)
Let us deal again with G. Valenti’s article republished by the Reggio Emilia newspaper Giustizia. Valenti dwells on enumerating all the masses that are indifferent or hostile to subversive propaganda. Writing about the United States, he claims that there are 60 (?) million Catholics organized in religious associations who go to church and pray God, and he invites the anarchists to go and make propaganda among those 60 millions, if they want to speed up the revolution. He claims that only 4 and a half million producers out of 40 million are organized in organizations, the majority of which, as a matter of fact, are still opposed to socialism; he also invites trade unionists to start working at organizing workers in unions, if they reall... (From : Anarchy Archives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
Every revolution — even when studied closely by many authors of various tendencies, and at different times — long remains, fundamentally, a great Unknown. Centuries pass, and from time to time, men turn up new facts and unpublished documents among the remains of old uprisings. These discoveries upset our knowledge and ideas which we had supposed to be complete. How many works about the French Revolution of 1789 already existed when Kropotkin and Jaures unearthed from the ruins elements unknown until then, which threw unexpected light on that period? And didn’t Jaures say that the vast archives of the Great Revolution were hardly tapped? Generally, it is not known how to study a revolution, just as it is still not known how to write the history of a people. Moreover, authors, even when experienced and conscientious, commit errors and negligences which prevent the reader from getting a clear understanding of their theme. They take the trouble, for instance,...
On the same evening that I returned from Liapin's house, I imparted my impressions to a friend: and he, a resident of the town, began to explain to me, not without a certain satisfaction, that this was the most natural state of things in a town; that it was only owing to my provincialism that I found anything remarkable in it; and that it had always been, and always would be so, such being one of the inevitable conditions of civilization. In London it was yet worse, etc., etc., therefore there could be nothing wrong about it, and there was nothing to be disturbed or troubled about. I began to argue with my friend, but with such warmth and so angrily, that my wife rushed in from the adjoining room to ask what had happened. It appeared that, without being aware of it, I had shouted out in an agonized voice, gesticulating wildly, “We should not go on living in this way! we must not live so! we have no right!” I was rebuked for my unnecessary excitement; I was told...
When I mentioned this poverty of the town to inhabitants of the town, they always said to me: “Oh, all that you have seen is nothing. You ought to see the Khitroff market-place, and the lodging-houses for the night there. There you would see a regular ‘golden company.’” [21a] One jester told me that this was no longer a company, but a golden regiment: so greatly had their numbers increased. The jester was right, but he would have been still more accurate if he had said that these people now form in Moscow neither a company nor a regiment, but an entire army, almost fifty thousand in number, I think. [The old inhabitants, when they spoke to me about the poverty in town, always referred to it with a certain satisfaction, as though pluming themselves over me, because they knew it. I remember that when I was in London, the old inhabitants there also rather boasted when they spoke of the poverty of London.