AN ACCOUNT OF THE SEMINARY That will be opened On Monday the Fourth Day of AUGUST, At EPSOM in SURREY, For the INSTRUCTION of TWELVE PUPILS IN The GREEK, LATIN, FRENCH, and ENGLISH Languages. LONDON: Printed for T.CADELL, in the Strand. M.DCC.LXXXIII. Of whom information respecting other particulars may be received. AN ACCOUNT OF THE SEMINARY, &c. THE two principal objects of human power are government and education. They have accordingly engrossed a very large share in the disquisitions of the speculative in all ages. The subject of the former indeed is man, already endowed with his greatest force of body, and arrived at the exercise of his intellectual powers: the subject of the latter is man, as yet shut up in the feebleness of child... (From : Anarchy Archives.)
Section II Anarchist Morality by Peter Kropotkin When our ancestors wished to account for what led men to act in one way or another, they did so in a very simple fashion. Down to the present day, certain catholic images may be seen that represent this explanation. A man is going on his way, and without being in the least aware of it, carries a devil on his left shoulder and an angel on his right. The devil prompts him to do evil, the angel tries to keep him back. And if the angel gets the best of it and the man remains virtuous, three other angels catch him up and carry him to heaven. In this way everything is explained wondrously well. Old Russian nurses full of such lore will tell you never to put a child to bed without unbuttoning the collar of its shirt. A warm spot at the bottom of the neck should be left bare, where the guardian angel may nestle. Otherwise the devil will worry the child even in its sleep.
Twelve Proofs of the Inexistence of God
There are two ways of studying and trying to solve the problem of the inexistence of God. One way is that of eliminating the hypothesis God from the field of plausible and necessary conjectures by a clear precise explanation through the exposition of a positive system of the universe, its origin, its successive evolutions and its final scope. But such an exposition would make the idea of God useless and would destroy beforehand the whole metaphysical edifice upon which it has been placed by spiritual philosophers and theologians. However, taking in consideration the present status of human knowledge and duly confining ourselves to that which is demonstrable and has been demonstrated, verifiable and has been verified, we have to admit that t... (From : Anarchy Archives.)
Or - Humanism And Realism
The False Principle of Our Education Or - Humanism And Realism By Max Stirner Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right name. On all sides our present time reveals the most chaotic partisan tumult and the eagles of the moment gather around the decaying legacy of the past. There is everywhere a great abundance of political, social, ecclesiastical, scientific, artistic, moral and other corpses, and until they are all consumed, the air will not be clean and the breath of living beings will be oppressed. Without our assistance, time will not bring the right word to light; we must all work together on it. If, however, so much depends upon... (From : Anarchy Archives.)
William Godwin [Herbert Read MS from University of Victoria] In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespear, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indisociably linked with another name -- the name of a man to whom he owed not only his philosopy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book, though he wrote many others, and this book, Political Justice, was not only what we would now call a "best-seller", but, if we take account of t... (From : Anarchy Archives.)
An Essay
• "...human history is full of violence, wars, carnage (besides the ruthless exploitation of the labor of others) and innumerable tyrannies and slavery."
• "...official "morality"... serves to defend the privilege and violence of the ruling class..."
• "The fact is that human life is not possible without profiting by the labor of others, and that there are only two ways in which this can be done: either through a fraternal, equalitarian and libertarian association, in which solidarity, consciously and freely expressed unites all mankind; or the struggle of each against the other in which the victors overrule, oppress and exploit the rest...."
The Trades' Union Congress of workers at Swansea and the British Association of middle-class professors and scientists at Manchester were both agreed that the enormous powers we have gained over the forces of nature during the fact century or so has worked us much mischief. The health and manhood of the nation is being destroyed, moan the philosophers. The uncertainty of the workmen's life is becoming intolerable, growl the unionists And both acknowledge our wealth as She cause. But neither have the pluck to go to the root of the matter and ray right out that it is the monopoly of wealth in the form of property that does all the harm. The combination of railway companies prevents the 900 men who took a leading, part m the Midland strike fro... (From : AnarchyArchives.)
To give an adequate exposition of the Philosophy of Atheism, it would be necessary to go into the historical changes of the belief in a Deity, from its earliest beginning to the present day. But that is not within the scope of the present paper. However, it is not out of place to mention, in passing, that the concept God, Supernatural Power, Spirit, Deity, or in whatever other term the essence of Theism may have found expression, has become more indefinite and obscure in the course of time and progress. In other words, the God idea is growing more impersonal and nebulous in- proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events. God, today, no... (From : Anarchy Archives.)
FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)
PREFACE IN the following pages I have confined myself in the main to those problems of philosophy in regard to which I thought it possible to say something positive and constructive, since merely negative criticism seemed out of place. For this reason, theory of knowledge occupies a larger space than metaphysics in the present volume, and some topics much discussed by philosophers are treated very briefly, if at all. I have derived valuable assistance from unpublished writings of G. E. Moore and J. M. Keynes: from the former, as regards the relations of sense-data to physical objects, and from the latter as regards probability and induction. I have also profited greatly by the criticisms and suggestions of Professor Gilbert Murray. 1912...
Anarchy, the No-Government system of Socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economical and the political fields which characterize our century, and especially its second part. In common with all Socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And, in common with the most advanced representatives of political Radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions of government... (From : Anarchy Archives.)
In our last paper we noted the change in men's ideas of the world and their own place in it, which has resulted from the increased mental activity of the last four hundred years; and we saw how the splendid conquests of human thinking-power have led to excessive and superstitious reverence for that one faculty. Excessive, because it contemptuously excludes the rest (the greater part) of men's nature; superstitious, because it erects reason into a sort of internal Mumbo Jumbo--mysteriously capable of comprehending, molding, and controlling the will, feeling and action of the whole human being and the whole society. But what, we may be asked, have the extravagant theories of a few philosophers and scientists to do with the common life of ever... (From : AnarchyArchives.)
There are periods in the life of human society when revolution becomes an imperative necessity, when it proclaims itself as inevitable. New ideas germinate everywhere, seeking to force their way into the light, to find an application in life; everywhere they are opposed by the inertia of those whose interest it is to maintain the old order; they suffocate in the stifling atmosphere of prejudice and traditions. The accepted ideas of the constitution of the State, of the laws of social equilibrium, of the political and economic interrelations of citizens, can hold out no longer against the implacable criticism which is daily undermining them whenever occasion arises,--in drawing room as in cabaret, in the writings of philosophers as in daily ... (From : Anarchy Archives.)
Translator's Preface Stirner's critics by Max Stirner Szeliga Feuerbach Hess Footnotes Translator's Preface Working on this translation has been a pleasurable challenge for me. Stirner uses straightforward, even fairly simple language, filled with passion and sarcasm, to express ideas that are difficult, though more in the fact that very few people would want to accept their implications than in their complexity. In wrestling with this work, I have had to make decisions about how best to get Stirner's thinking across in English. The purpose of this preface is to explain some of those decisions. One of the central terms in Stirner's thinking is "der Einzige." I have chosen to translate this as "the unique." Some have argued in favor of leavi... (From : Anarchy Archives.)
This essay is contained in the book Anarchismus, Kommunismus, und Sozialismus (Anarchism, Communism, and Socialism) by Karl Diehl. Essay Six: The Theory of Anarchism Anarchism The Theory of Anarchism Why is it that in times of late Anarchy suits me so well? Each lives in pursuit of his wishes, That is also my goal. I leave to each his endeavors, In order that I might be able to pursue mine. In these verses, Goethe has characterized the essence of the anarchist movement in a strikingly accurate manner. Anarchism intends to create a society in which there is the greatest possible human freedom. To begin with, two sorts of prevalent errors regarding the means and intents of the anarchists must be dispelled. The anarchist movement is often mixe... (From : Anarchy Archives.)
The Century Magazine, July 1929, Vol. 118, No. 3, Pgs. 311-315 The Twilight Of Science Is The Universe Running Down Bertrand Russell It is a curious fact that just when the man in the street has begun to believe thoroughly in science, the man in the laboratory has begun to lose his faith. When I was young, no physicist entertained the slightest doubt that the laws of physics give us real information about the motions of bodies, and that the physical world does really consist of the sort of entities that appear in the physicist's equations. The philosophers, it is true, throw doubt upon this view, and have done so ever since the time of Berkeley; but since their criticism never attached itself to any point in the detailed procedure of scienc... (From : Anarchy Archives.)
An Inquiry into the Principle of Right and of GovernmentP. J. Proudhon: His Life and His Works. The correspondence of P. J. Proudhon, the first volumes of which we publish to-day, has been collected since his death by the faithful and intelligent labors of his daughter, aided by a few friends. It was incomplete when submitted to Sainte Beuve, but the portion with which the illustrious academician became acquainted was sufficient to allow him to estimate it as a whole with that soundness of judgment which characterized him as a literary critic. In an important work, which his habitual readers certainly have not forgotten, although death did not allow him to finish it, Sainte Beuve thus judges the correspondence of the great publicist: — “The letters of Proudhon, even outside the circle of his particular friends, will always be of value; we can always learn something from them, and here is the proper place to determine the general character of his correspondence. “It has alway...
From: Freiheit, November 15, 1884 When Is The People "Ready" For Freedom? by Johann Most "Not yet, by a long chalk!" is what the world's blackguards have been answering since time immemorial. Today, things are not so much better as worse in this regard, since we have people agreeing with this sentiment who otherwise behave as if they were working for the highest possible human happiness. sentiment who otherwise behave as if they were working for the highest possible human happiness. It is easy to understand some crown prince or other declaring that the people are not "ready" for freedom; after all, if he were to say the opposite, he would be showing just how superfluous he is and signing his own death warrant. In the same way, unless he is ... (From : Anarchy Archives.)