Stepan Arkadyevitch went upstairs with his pocket bulging with notes, which the merchant had paid him for three months in advance. The business of the forest was over, the money in his pocket; their shooting had been excellent, and Stepan Arkadyevitch was in the happiest frame of mind, and so he felt specially anxious to dissipate the ill-humor that had come upon Levin. He wanted to finish the day at supper as pleasantly as it had been begun. Levin certainly was out of humor, and in spite of all his desire to be affectionate and cordial to his charming visitor, he could not control his mood. The intoxication of the news that Kitty was not married had gradually begun to work upon him. Kitty was not married, but ill, and ill from love for a man who had slighted her. This slight, as it were, rebounded upon him. Vronsky had slighted her, and she had slighted him, Levin. Consequently Vronsky had the right to despise Levin, and therefore he was his enemy. B...
Whatever turn, pacific or warlike, events may take when the time has come for a thorough modification of present conditions, those who will take an active part in the movement will find two different courses open to them; and upon their choice will depend the success or the failure of the attempt. Deeply imbued with the teachings of Political Economy, which has devoted its chief attention to the best means of increasing the intensity of the present capitalist production; accustomed to reason under the open or unspoken presumption that the economical life of a Society cannot but be organized on some kind of wage-system, –most social reformers have built up their schemes of reform on the supposition that our endeavors must be merely dire... (From : AnarchyArchives.)
A Comedy in Four ActsThe entrance hall of a wealthy house in Moscow. There are three doors: the front door, the door of Leoníd Fyódoritch's study, and the door of Vasíly Leoníditch's room. A staircase leads up to the other rooms; behind it is another door leading to the servants' quarters. Scene 1. GREGORY [looks at himself in the glass and arranges his hair, &c.] I am sorry about those mustaches of mine! “Mustaches are not becoming to a footman,” she says! And why? Why, so that any one might see you're a footman,—else my looks might put her darling son to shame. He's a likely one! There's not much fear of his coming anywhere near me, mustaches or no mustaches! [Smiling into the glass] And what a lot of 'em swarm round me. And yet I don't care for any of them as much as for that Tánya. And she only a lady's-maid! Ah well, she's nicer than any young lady. [Smiles] She is a duck! [Liste...
Fellow Laborers, Brothers, Sisters, of the Great Human Family: 'I APPEAR before you not as a silver tongued speaker to tickle your fancies, please your conceits, or to call forth your applause by lofty flights of oratory; but as a cool and deliberate sympathizer in your labors, sufferings, hopes and fears; as one who for years has studied to find out what the matter is in this favored land, that possesses all the elements of prosperity of all other countries in the world; that there can be at the same time creaking warehouses, burdened by the surplus products, and also millions starving. Mothers agonizing for their children who cry for bread they have not to give; fathers desperate and ready for almost anything that promises redress. I come... (From : RevoltLib.com.)
If all Socialists should agree together on the point which we have developed in our last issue, namely, that the wants of all must be the first guiding consideration of any revolutionary movement which has a Socialist character--and we really cannot understand how this can be denied, or even underrated--then they would perceive that the next revolution, if it is guided by Socialist principle, must necessarily drive them to Communism, and Communism drive them to Anarchy. Of course, if we admit that the next revolution will have accomplished its mission as soon as it succeeds in overthrowing the present rulers and proclaims some great industrial undertakings, like railways and mines, the property of a State democraticized a bit--everything be... (From : AnarchyArchives.)
Throughout recent years, a vast amount of money and time and brains has been employed in overcoming sales resistance, i.e. in inducing unoffending persons to waste their money in purchasing objects which they had no desire to possess. It is characteristic of our age that this sort of thing is considered meritorious: lectures are given on salesmanship, and those who possess the art are highly rewarded. Yet, if a moment's consideration is given to the matter, it is clear that the activity is a noxious one which does more harm than good. Some hard-working professional man, for example, who has been saving up with a view to giving his family a pleasant summer holiday, is beset in a weak moment by a highly trained bandit who wants to sell him a ...
We said in our last issue that "Nationalization of Land." if it becomes the watchword of the next movement in this country, will simply mean nothing more than the expropriation of the landed aristocracy, and the seizure of land by the middle classes; the creation of middle-class land proprietors who may prosper for a number of years, and even increase the amount of agricultural produce raised in this country, who will monopolize the land in their turn; while the small land-proprietor will be ruined by competition, taxes, and mortgages. In short, something like what happened in France by the end of the last century, when the soil was also transferred on a large scale from the landed aristocracy to the wealthier farmers and peasants. Is it wo... (From : AnarchyArchives.)
The fundamental error of the reformists is that of dreaming of solidarity, a sincere collaboration, between masters and servants, between proprietors and workers which even if it might have existed here and there in periods of profound unconsciousness of the masses and of ingenuous faith in religion and rewards, is utterly impossible today. Those who envisage a society of well stuffed pigs which waddle contentedly under the ferule of a small number of swineherd; who do not take into account the need for freedom and the sentiment of human dignity; who really believe in a God that orders, for his abstruse ends, the poor to be submissive and the rich to be good and charitable — can also imagine and aspire to a technical organization of p... (From : TheAnarchistLibrary.org.)
In order to understand the social and dynamic significance of modern dramatic art it is necessary, I believe, to ascertain the difference between the functions of art for art's sake and art as the mirror of life. Art for art's sake presupposes an attitude of aloofness on the part of the artist toward the complex struggle of life: he must rise above the ebb and tide of life. He is to be merely an artistic conjurer of beautiful forms, a creator of pure fancy. That is not the attitude of modern art, which is preeminently the reflex, the mirror of life. The artist being a part of life cannot detach himself from the events and occurrences that pass panorama-like before his eyes, impressing themselves upon his emotional and intellectual vision. The modern artist is, in the words of August Strindberg, "a lay preacher popularizing the pressing questions of his time." Not necessarily because his aim is to proselyte, but because he can best express hims...
Translated from the French of JEHAN LE VAGRE. IV. -THE PUBLIC SERVICES. Those who advocate a system of division of products in the future society argue that on the morrow of the Revolution there will not be enough to meet the unlimited wants of all. We believe this to be a mistake. Even to-day, when waste is everywhere to be seen, and when through the sordid calculations of shameless speculators uncultivated land abounds, production so much exceeds consumption that the unemployed are ever increasing their numbers. What then will it be in a society where no one will have any reason for monopolizing because everyone will be sure of having his wants satisfied everyday; in a society where every arm will be productive, where all those who compos... (From : AnarchyArchives.)
Translated from the French Of JEHAN LE VAGRE. I.--AUTHORITY AND ORGANIZATION. Some Anarchists allow themselves to be led into confounding these two very different things. In their hatred of authority, they repel all organization, knowing that the authoritarians disguise under this name the system of oppression which they desire to constitute. Others whilst avoiding falling into this error, go to the other extreme of extolling a thoroughly authoritarian form of organization, which they style anarchist. There is, however, a fundamental difference to be made clear. That which the authoritarians have baptized with the name of' organization is plainly enough a complete hierarchy, making laws, acting instead of and for all, or causing the mass to... (From : AnarchyArchives.)
Translated front the French of JEHAN LE VAGRE. VIII.--HARMONY, SOLIDARITY. In the preceding chapter we have seen that individuals will be able to group themselves and understand each other in the organization which will result from their daily relations without the necessity for any authority existing among them, by the mere fact that those who group themselves will have the same affinities, the same tendencies, the same end in view. It remains for us to see if the groups can continue their existence side by side without hindering, troubling, or lighting each other. We firmly believe it, and we will explain the reasons which, in our opinion, make this belief a certainty. If we study the causes of division which in the present society makes ... (From : AnarchyArchives.)
Translator's Preface Stirner's critics by Max Stirner Szeliga Feuerbach Hess Footnotes Translator's Preface Working on this translation has been a pleasurable challenge for me. Stirner uses straightforward, even fairly simple language, filled with passion and sarcasm, to express ideas that are difficult, though more in the fact that very few people would want to accept their implications than in their complexity. In wrestling with this work, I have had to make decisions about how best to get Stirner's thinking across in English. The purpose of this preface is to explain some of those decisions. One of the central terms in Stirner's thinking is "der Einzige." I have chosen to translate this as "the unique." Some have argued in favor of leavi... (From : Anarchy Archives.)
Last March I was returning home late in the evening. On turning into a bye-lane I perceived on the snow in a distant field some black shadows. I should not have noticed this but for the policeman who stood at the end of the lane and cried in the direction of the shadows, “Vasili, why don't you come along?” “She won't move,” answered a voice; and thereupon the shadows came towards the policeman. I stopped and asked him,— “What is the matter?” He said, “We have got some girls from Rzhanoff's house, and are taking them to the police-station; and one of them lags behind, and won't come along.” A night-watchman in sheepskin coat appeared now driving on a girl who slouched along while he prodded her from behind. I, the watchman and the policeman, were wearing winter coats: she alone had none, having only her gown on. In the dark I could distinguish only a brown dress and a kerchief round her head and n...
INTRODUCTORY REMARKS. (A Paper read by Dr. Merlino at the October Freedom Discussion Meeting.) We now enter upon the crucial point of all socialistic systems-the Organization of Labor-the great problem with which we shall be confronted at the breakdown of the capitalistic system. We will first take a general view of what the future organization of labor may be. If we allow a central government, or any authority whatever, to exist and regulate our affairs, we have no natural but an artificial system of production and distribution enforced, a system which will be held by the men who profit by it, as consented to by all members of society, irrevocable at least for a time, and vesting rights in themselves. These rights they will be by and by pr... (From : AnarchyArchives.)
The following text is Stirner's first publication, which previous collections of Stirner's writings do not contain. Review of: Theodor Rohmer: German occupation in the present. Zurich and Winterthur: Publishing house of the literary Comptoirs 1841 in: The railroad. A support leaf for the formed world (Leipzig), 4th Jg., no. 77/78 (28./30.12.1841), S.307-308, 310-312 Max Stirner: "You only have the courage to be destructive" How happy I was as a child to lie on green fields and look up into blue skies. The sweet smells of Spring would waft through the air as dreamed of my bright future. I dreamed of becoming a great man. I would throw fistfuls of gold out of my carriage and masses of poor and stunned people would worship me. I would build fa... (From : Anarchy Archives.)