Revolution breaks the social forms grown too narrow for man. It bursts the molds which constrict him the more solidified they become, and the more Life ever striving forward leaves them. In this dynamic process the Russian Revolution has gone further than any previous revolution. The abolition of the established --- politically and economically, socially and ethically --- the attempt to replace it with something different, is the reflex of man's changed needs, of the awakened consciousness of the people. Back of revolution are the millions of living humans who embody its inner spirit, who feel, think, and have their being in it. To them revolution is not a mere change of externals: it implies the complete dislocation of life, the shattering of dominant traditions, the annulment of accepted standards. The habitual, measured step of existence is interrupted, accustomed criteria become inoperative, former precedents are void. Existence is forced into uncharted channels; every...
This manuscript was provided to Anarchy Archives by the author. Ecology and Revolutionary Thought by Lewis Herber (pseudonym for Murray Bookchin) [Originally published in Bookchin’s newsletter Comment in 1964 and republished in the British monthly Anarchy in 1965.] In almost every period since the Renaissance, the development of revolutionary thought has been heavily influenced by a branch of science, often in conjunction with a school of philosophy. Astronomy in the time of Copernicus and Galileo helped to guide a sweeping movement of ideas from the medieval world, riddled by superstition, into one pervaded by a critical rationalism, openly naturalistic and humanistic in outlook. During the Enlightenment—the era that culminated i... (From : Anarchy Archives.)
Chapter III DISTURBING THOUGHTS LIFE went on. Each day brought new conflicting thoughts and emotions. The feature which affected me most was the inequality I witnessed in my immediate environment. I learned that the rations issued to the tenants of the First House of the Soviet (Astoria) were much superior to those received by the workers in the factories. To be sure, they were not sufficient to sustain life--but no one in the Astoria lived from these rations alone. The members of the Communist Party, quartered in the Astoria, worked in Smolny, and the rations in Smolny were the best in Petrograd. Moreover, trade was not entirely suppressed at that time. The markets were doing a lucrative business, though no one seemed able or willing to explain to me where the purchasing capacity came from. The workers could not afford to buy butter which was then 2,000 rubles a pound, sugar at 3,000, or meat at 1,000. The inequality was most apparent in th...