Revolt Library : Revolutionary Materials from the Past
Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power -- arm yourself!
This archive contains 3,177 texts, with 10,844,800 words or 67,594,800 characters.
A collection of historic materials detailing Anarchism, Libertarianism, and Anti-Authoritarianism. By understanding more about the past, we can better apply the principles we discover today.
"...government only interferes to exploit the masses, or defend the privileged, or, lastly, to sanction, most unnecessarily, all that has been done without its aid, often in spite of and opposition to it." -- Errico Malatesta
An Essay on the Trial by Jury Lysander Spooner Contents CHAPTER 1. TRIAL BY JURY. SECTION 1 THE RIGHT OF JURIES TO JUDGE THE JUSTICE OF THE LAWS.SECTION II. CHAPTER II. THE TRIAL BY JURY, AS DEFINED BY MAGNA CARTA. SECTION I. THE HISTORY OF THE MAGNA CARTASECTION II. THE LANGUAGE OF THE MAGNA CARTA CHAPTER III. ADDITIONAL PROOFS OF THE RIGHTS AND DUTIES OF JURORS. SECTION 1. Weakness of the Regal Authority. SECTION II. The Ancient Common Law Juries mere Court of ConscienceSECTION III. The Oaths of Jurors SECTION IV. The Right of Juries to fix Sentence. SECTION V. The Oaths of Judges SECTION VI. The Coronation Oath. CHAPTER IV. THE RIGHTS AND DUTIES OF JURIES IN CIVIL SUITS. CHAPTER V. OBJECTIONS ANS... (From : Anarchy Archives.)
The man is starving, but he may not pluck so much as a turnip to save his life. The wind cuts to the marrow of his bones, but out in the open he must he if he cannot purchase shelter. This is the lot of the modern proletariat reduced to destitution. It is the condition thousands of unemployed and penniless continually must face. This very day, in every " civilized" country, thousands will have gone without a meal. This very night thousands will shiver on park benches, or huddle themselves into a fitful sleep within some friendly doorway. A life no decent-minded man would wish his dog to lead. Even here we do not touch bottom. Not only must the man starve to-day; he must go on starving. This night he is shelterless, and for weeks and ... (From : Google Books.)
Reproduced from The Murray Bookchin Reader, edited by Janet Biehl, 1997 by permission of Cassell, Wellington House, 125 Strand, London, England. THE MURRAY BOOKCHIN READER Janet Biehl, editor (London: Cassell, 1997) Introduction In the aftermath of the cold war, in a world that glorifies markets and commodities, it sometimes seems difficult to remember that generations of people once fought to create a very different kind of world. To many, the aspirations of this grand tradition of socialism often seem archaic today, or utopian in the pejorative sense, the stuff of idle dreams; others, more dismissive, consider socialism to be an inherently coercive system, one that whose consignment to the past is wel... (From : Anarchy Archives.)
This article appears courtesy of Emma Goldman Papers, Manuscripts and Archives Division, The New York Public Library, Astor, Lenox and Tilden Foundations Jealousy: Causes and a Possible Cure by Emma Goldman No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize t... (From : Anarchy Archives.)
Proposed Roads To Freedom By Bertrand Russell INTRODUCTION THE attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal--whether what he seeks be intellect, or art, or love, or simple happiness, or all together--must feel a great sorrow in the evils that men needlessly allow to continue, and--if he be a man of force and vital energy--an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialis...
About the people and individuals of the past who have made up revolutions, whether they were active revolutionaries or brilliant theoreticians. If we know how they lived in the past, we might know what's possible to do today.
"...in the State, the pleasure of commanding takes the place of the love which the chief cannot have for the peoples under him." -- Jean Jacques Rousseau
(1816 - 1898) ~ American Anarchist, Individualist, Inventor, and Land Reformer : Joshua K. Ingalls (July 16, 1816 – 1898), born in Swansea, Massachusetts, was an inventor, and land reformer who influenced contemporary individualist anarchists despite never self-identifying as one. He was an associate of Benjamin Tucker and the "Boston anarchists." (From : Wikipedia.)
He believed that government protection of idle land was the foundational source of all limitations on individual liberty. This was in disagreement with Tucker who, while also opposing protection of idle land, believed that government protection of the "banking monopoly" was the greatest evil. (From : Wikipedia.)
(1854 - 1944) : Charlotte M. Wilson was an English Fabian and anarchist who co-founded Freedom newspaper in 1886 with Peter Kropotkin, and edited, published, and largely financed it during its first decade. She remained editor of Freedom until 1895.
Born Charlotte Mary Martin, she was the daughter of a well-to-do physician, Robert Spencer Martin. She was educated at Newnham College at Cambridge University. She married Arthur Wilson, a stockbroker, and the couple moved to London. Charlotte Wilson joined the Fabian Society in 1884 and soon joined its Executive Committee. At the same time she founded an informal political study group for 'advanced' thinkers, known as the Hampstead Historic Club (also known as the Karl Marx Society or The Proudhon Society). This met in her former early 17th century farmhouse, called Wyldes, on the edge of Hampstead Heath. No records of the club survive but there are references to it in the memoirs of several of those who attended. In her history ... (From : Wikipedia.org.)
(1918 - 1949) ~ Anarchist Author, Journalist, and Popularizer of Modern Psychology : In April 1945 she was one of the four editors of War Commentary who were tried for incitement to disaffection, but she was acquited on a legal technicality (a wife cannot conspire with her husband), and when her three comerades were imprisioned she took on the main responsibility for maintaining the paper into the postwar period. (From : Freedom Press.)
• "Thomas More, and most Utopian writers after him, had abolished private property because they feared its corrupting influence and saw in it the greatest danger to the unity of the state." (From : "Utopias of the English Revolution," by Marie Loui....)
• "For when oppression lies upon brethren by brethren, that is no Commonwealth’s government, but the kingly government still; and the mystery of iniquity hath taken that peace-maker’s name to be a cloak to hide his covetousness, pride, and oppression under." (From : "Utopias of the English Revolution," by Marie Loui....)
• "Towards 1648 a movement sprang up, of the “true levelers” or “Diggers,” which went beyond the demands of even the most extreme of the Levelers. They saw that nothing, short of direct action, would give back to the peasants the lands they had lost, and eventually they even challenged the right of a few to private property in the land." (From : "Utopias of the English Revolution," by Marie Loui....)
(1839 - 1893) ~ Anarchist Writer for the Black International : His career as a participant in the labor movement grew out of his reflections on the Pittsburgh riots during the 1877 railroad strike, but before Haymarket had swung over to the extreme left position of the anarchists and mutualists, impressed with the possibilities of cooperation in economics. (From : James Martin Bio.)
• "The renaissance of mind from scholastic tyranny; the revolt of Luther and his followers against mental dictation; the temporary compromise in religious toleration; the insurrection against kingcraft leading in its triumph to the toleration of political opinions; -- have now logically led to an insurrection against economic subjection to the privileges usurped and hotly defended by capital in its alliance with labor..." (From : "The Economics of Anarchy: A Study Of The Industri....)
• "Let us beware the militant assumption that man exists for the State, and trust to theoretical brakes to check the momentum of a body moving with increasing velocity. The social aggregate is not something over and above the units which constitute it." (From : "The Economics of Anarchy: A Study Of The Industri....)
• "Force, however used, can teach no economic truth, yet events flowing from it often awaken consciousness of what equity demands." (From : "The Economics of Anarchy: A Study Of The Industri....)
(1830 - 1905) ~ Exiled Anarchist Geographer, Environmentalist, and Animal Rights Activist : Reclus was also actively involved in a number of societies during this time, including the Freemasons, the Freethinkers, the International Brotherhood of Michael Bakunin, and a number of anarchist cooperatives. In 1864, Elisée and Elie even helped to co-found the first Rochdale-type cooperative in Paris... (From : Samuel Stephenson Bio.)
• "The possession of power has a maddening influence; parliaments have always wrought unhappiness. In ruling assemblies, in a fatal manner, the will prevails of those below the average, both morally and intellectually." (From : "Why Anarchists Don't Vote," by Élisée Reclus.)
• "Everything that can be said about the suffrage may be summed up in a sentence. To vote is to give up your own power. To elect a master or many, for a long or short time, is to resign one's liberty." (From : "Why Anarchists Don't Vote," by Élisée Reclus.)
• "How can a worker, enrolled by you among the ruling class, be the same as before, since now he can speak in terms of equality with the other oppressors?" (From : "Why Anarchists Don't Vote," by Élisée Reclus.)