Anna Karenina — Part 1, Chapter 32

By Leo Tolstoy (1877)

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Untitled Anarchism Anna Karenina Part 1, Chapter 32

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)


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Part 1, Chapter 32

The first person to meet Anna at home was her son. He dashed down the stairs to her, in spite of the governess’s call, and with desperate joy shrieked: "Mother! mother!" Running up to her, he hung on her neck.

"I told you it was mother!" he shouted to the governess. "I knew!"

And her son, like her husband, aroused in Anna a feeling akin to disappointment. She had imagined him better than he was in reality. She had to let herself drop down to the reality to enjoy him as he really was. But even as he was, he was charming, with his fair curls, his blue eyes, and his plump, graceful little legs in tightly pulled-up stockings. Anna experienced almost physical pleasure in the sensation of his nearness, and his caresses, and moral soothing, when she met his simple, confiding, and loving glance, and heard his naïve questions. Anna took out the presents Dolly’s children had sent him, and told her son what sort of little girl was Tanya at Moscow, and how Tanya could read, and even taught the other children.

"Why, am I not so nice as she?" asked Seryozha.

"To me you’re nicer than anyone in the world."

"I know that," said Seryozha, smiling.

Anna had not had time to drink her coffee when the Countess Lidia Ivanovna was announced. The Countess Lidia Ivanovna was a tall, stout woman, with an unhealthily sallow face and splendid, pensive black eyes. Anna liked her, but today she seemed to be seeing her for the first time with all her defects.

"Well, my dear, so you took the olive branch?" inquired Countess Lidia Ivanovna, as soon as she came into the room.

"Yes, it’s all over, but it was all much less serious than we had supposed," answered Anna. "My belle-soeur is in general too hasty."

But Countess Lidia Ivanovna, though she was interested in everything that did not concern her, had a habit of never listening to what interested her; she interrupted Anna:

"Yes, there’s plenty of sorrow and evil in the world. I am so worried today."

"Oh, why?" asked Anna, trying to suppress a smile.

"I’m beginning to be weary of fruitlessly championing the truth, and sometimes I’m quite unhinged by it. The Society of the Little Sisters" (this was a religiously-patriotic, philanthropic institution) "was going splendidly, but with these gentlemen it’s impossible to do anything," added Countess Lidia Ivanovna in a tone of ironical submission to destiny. "They pounce on the idea, and distort it, and then work it out so pettily and unworthily. Two or three people, your husband among them, understand all the importance of the thing, but the others simply drag it down. Yesterday Pravdin wrote to me..."

Pravdin was a well-known Panslavist abroad, and Countess Lidia Ivanovna described the purport of his letter.

Then the countess told her of more disagreements and intrigues against the work of the unification of the churches, and departed in haste, as she had that day to be at the meeting of some society and also at the Slavonic committee.

"It was all the same before, of course; but why was it I didn’t notice it before?" Anna asked herself. "Or has she been very much irritated today? It’s really ludicrous; her object is doing good; she a Christian, yet she’s always angry; and she always has enemies, and always enemies in the name of Christianity and doing good."

After Countess Lidia Ivanovna another friend came, the wife of a chief secretary, who told her all the news of the town. At three o’clock she too went away, promising to come to dinner. Alexey Alexandrovitch was at the ministry. Anna, left alone, spent the time till dinner in assisting at her son’s dinner (he dined apart from his parents) and in putting her things in order, and in reading and answering the notes and letters which had accumulated on her table.

The feeling of causeless shame, which she had felt on the journey, and her excitement, too, had completely vanished. In the habitual conditions of her life she felt again resolute and irreproachable.

She recalled with wonder her state of mind on the previous day. "What was it? Nothing. Vronsky said something silly, which it was easy to put a stop to, and I answered as I ought to have done. To speak of it to my husband would be unnecessary and out of the question. To speak of it would be to attach importance to what has no importance." She remembered how she had told her husband of what was almost a declaration made her at Petersburg by a young man, one of her husband’s subordinates, and how Alexey Alexandrovitch had answered that every woman living in the world was exposed to such incidents, but that he had the fullest confidence in her tact, and could never lower her and himself by jealousy. "So then there’s no reason to speak of it? And indeed, thank God, there’s nothing to speak of," she told herself.

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)

(1861 - 1946)

Constance Clara Garnett (née Black; 19 December 1861 – 17 December 1946) was an English translator of nineteenth-century Russian literature. She was the first English translator to render numerous volumes of Anton Chekhov's work into English and the first to translate almost all of Fyodor Dostoevsky's fiction into English. She also rendered works by Ivan Turgenev, Leo Tolstoy, Nikolai Gogol, Ivan Goncharov, Alexander Ostrovsky, and Alexander Herzen into English. Altogether, she translated 71 volumes of Russian literature, many of which are still in print today. Garnett was born in Brighton, England, the sixth of the eight children of the solicitor David Black (1817–1892), afterwards town clerk and coroner, and his wife, Clara Maria Patten (1825–1875), daughter of painter George Patten. Her brother was the mathematician Arthur Black, and her sister was the labor organizer and novelist Clementina Black. Her father became paralyzed in 1873, and two ye... (From: Wikipedia.org.)

Chronology

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1877
Part 1, Chapter 32 — Publication.

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February 14, 2017; 5:14:32 PM (UTC)
Added to http://revoltlib.com.

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January 13, 2022; 3:57:54 PM (UTC)
Updated on http://revoltlib.com.

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