Anna Karenina — Part 7, Chapter 3

By Leo Tolstoy (1877)

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Untitled Anarchism Anna Karenina Part 7, Chapter 3

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)


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Part 7, Chapter 3

Levin had on this visit to town seen a great deal of his old friend at the university, Professor Katavasov, whom he had not seen since his marriage. He liked in Katavasov the clearness and simplicity of his conception of life. Levin thought that the clearness of Katavasov’s conception of life was due to the poverty of his nature; Katavasov thought that the disconnectedness of Levin’s ideas was due to his lack of intellectual discipline; but Levin enjoyed Katavasov’s clearness, and Katavasov enjoyed the abundance of Levin’s untrained ideas, and they liked to meet and to discuss.

Levin had read Katavasov some parts of his book, and he had liked them. On the previous day Katavasov had met Levin at a public lecture and told him that the celebrated Metrov, whose article Levin had so much liked, was in Moscow, that he had been much interested by what Katavasov had told him about Levin’s work, and that he was coming to see him tomorrow at eleven, and would be very glad to make Levin’s acquaintance.

"You’re positively a reformed character, I’m glad to see," said Katavasov, meeting Levin in the little drawing room. "I heard the bell and thought: Impossible that it can be he at the exact time!... Well, what do you say to the Montenegrins now? They’re a race of warriors."

"Why, what’s happened?" asked Levin.

Katavasov in a few words told him the last piece of news from the war, and going into his study, introduced Levin to a short, thick-set man of pleasant appearance. This was Metrov. The conversation touched for a brief space on politics and on how recent events were looked at in the higher spheres in Petersburg. Metrov repeated a saying that had reached him through a most trustworthy source, reported as having been uttered on this subject by the Czar and one of the ministers. Katavasov had heard also on excellent authority that the Czar had said something quite different. Levin tried to imagine circumstances in which both sayings might have been uttered, and the conversation on that topic dropped.

"Yes, here he’s written almost a book on the natural conditions of the laborer in relation to the land," said Katavasov; "I’m not a specialist, but I, as a natural science man, was pleased at his not taking mankind as something outside biological laws; but, on the contrary, seeing his dependence on his surroundings, and in that dependence seeking the laws of his development."

"That’s very interesting," said Metrov.

"What I began precisely was to write a book on agriculture; but studying the chief instrument of agriculture, the laborer," said Levin, reddening, "I could not help coming to quite unexpected results."

And Levin began carefully, as it were, feeling his ground, to expound his views. He knew Metrov had written an article against the generally accepted theory of political economy, but to what extent he could reckon on his sympathy with his own new views he did not know and could not guess from the clever and serene face of the learned man.

"But in what do you see the special characteristics of the Russian laborer?" said Metrov; "in his biological characteristics, so to speak, or in the condition in which he is placed?"

Levin saw that there was an idea underlying this question with which he did not agree. But he went on explaining his own idea that the Russian laborer has a quite special view of the land, different from that of other people; and to support this proposition he made haste to add that in his opinion this attitude of the Russian peasant was due to the consciousness of his vocation to people vast unoccupied expanses in the East.

"One may easily be led into error in basing any conclusion on the general vocation of a people," said Metrov, interrupting Levin. "The condition of the laborer will always depend on his relation to the land and to capital."

And without letting Levin finish explaining his idea, Metrov began expounding to him the special point of his own theory.

In what the point of his theory lay, Levin did not understand, because he did not take the trouble to understand. He saw that Metrov, like other people, in spite of his own article, in which he had attacked the current theory of political economy, looked at the position of the Russian peasant simply from the point of view of capital, wages, and rent. He would indeed have been obliged to admit that in the eastern—much the larger—part of Russia rent was as yet nil, that for nine-tenths of the eighty millions of the Russian peasants wages took the form simply of food provided for themselves, and that capital does not so far exist except in the form of the most primitive tools. Yet it was only from that point of view that he considered every laborer, though in many points he differed from the economists and had his own theory of the wage-fund, which he expounded to Levin.

Levin listened reluctantly, and at first made objections. He would have liked to interrupt Metrov, to explain his own thought, which in his opinion would have rendered further exposition of Metrov’s theories superfluous. But later on, feeling convinced that they looked at the matter so differently, that they could never understand one another, he did not even oppose his statements, but simply listened. Although what Metrov was saying was by now utterly devoid of interest for him, he yet experienced a certain satisfaction in listening to him. It flattered his vanity that such a learned man should explain his ideas to him so eagerly, with such intensity and confidence in Levin’s understanding of the subject, sometimes with a mere hint referring him to a whole aspect of the subject. He put this down to his own credit, unaware that Metrov, who had already discussed his theory over and over again with all his intimate friends, talked of it with special eagerness to every new person, and in general was eager to talk to anyone of any subject that interested him, even if still obscure to himself.

"We are late though," said Katavasov, looking at his watch directly Metrov had finished his discourse.

"Yes, there’s a meeting of the Society of Amateurs today in commemoration of the jubilee of Svintitch," said Katavasov in answer to Levin’s inquiry. "Pyotr Ivanovitch and I were going. I’ve promised to deliver an address on his labors in zoology. Come along with us, it’s very interesting."

"Yes, and indeed it’s time to start," said Metrov. "Come with us, and from there, if you care to, come to my place. I should very much like to hear your work."

"Oh, no! It’s no good yet, it’s unfinished. But I shall be very glad to go to the meeting."

"I say, friends, have you heard? He has handed in the separate report," Katavasov called from the other room, where he was putting on his frock coat.

And a conversation sprang up upon the university question, which was a very important event that winter in Moscow. Three old professors in the council had not accepted the opinion of the younger professors. The young ones had registered a separate resolution. This, in the judgment of some people, was monstrous, in the judgment of others it was the simplest and most just thing to do, and the professors were split up into two parties.

One party, to which Katavasov belonged, saw in the opposite party a scoundrelly betrayal and treachery, while the opposite party saw in them childishness and lack of respect for the authorities. Levin, though he did not belong to the university, had several times already during his stay in Moscow heard and talked about this matter, and had his own opinion on the subject. He took part in the conversation that was continued in the street, as they all three walked to the buildings of the old university.

The meeting had already begun. Round the cloth-covered table, at which Katavasov and Metrov seated themselves, there were some half-dozen persons, and one of these was bending close over a manuscript, reading something aloud. Levin sat down in one of the empty chairs that were standing round the table, and in a whisper asked a student sitting near what was being read. The student, eyeing Levin with displeasure, said:

"Biography."

Though Levin was not interested in the biography, he could not help listening, and learned some new and interesting facts about the life of the distinguished man of science.

When the reader had finished, the chairman thanked him and read some verses of the poet Ment sent him on the jubilee, and said a few words by way of thanks to the poet. Then Katavasov in his loud, ringing voice read his address on the scientific labors of the man whose jubilee was being kept.

When Katavasov had finished, Levin looked at his watch, saw it was past one, and thought that there would not be time before the concert to read Metrov his book, and indeed, he did not now care to do so. During the reading he had thought over their conversation. He saw distinctly now that though Metrov’s ideas might perhaps have value, his own ideas had a value too, and their ideas could only be made clear and lead to something if each worked separately in his chosen path, and that nothing would be gained by putting their ideas together. And having made up his mind to refuse Metrov’s invitation, Levin went up to him at the end of the meeting. Metrov introduced Levin to the chairman, with whom he was talking of the political news. Metrov told the chairman what he had already told Levin, and Levin made the same remarks on his news that he had already made that morning, but for the sake of variety he expressed also a new opinion which had only just struck him. After that the conversation turned again on the university question. As Levin had already heard it all, he made haste to tell Metrov that he was sorry he could not take advantage of his invitation, took leave, and drove to Lvov’s.

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)

(1861 - 1946)

Constance Clara Garnett (née Black; 19 December 1861 – 17 December 1946) was an English translator of nineteenth-century Russian literature. She was the first English translator to render numerous volumes of Anton Chekhov's work into English and the first to translate almost all of Fyodor Dostoevsky's fiction into English. She also rendered works by Ivan Turgenev, Leo Tolstoy, Nikolai Gogol, Ivan Goncharov, Alexander Ostrovsky, and Alexander Herzen into English. Altogether, she translated 71 volumes of Russian literature, many of which are still in print today. Garnett was born in Brighton, England, the sixth of the eight children of the solicitor David Black (1817–1892), afterwards town clerk and coroner, and his wife, Clara Maria Patten (1825–1875), daughter of painter George Patten. Her brother was the mathematician Arthur Black, and her sister was the labor organizer and novelist Clementina Black. Her father became paralyzed in 1873, and two ye... (From: Wikipedia.org.)

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1877
Part 7, Chapter 3 — Publication.

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February 15, 2017; 7:18:32 PM (UTC)
Added to http://revoltlib.com.

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January 14, 2022; 7:47:32 AM (UTC)
Updated on http://revoltlib.com.

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