,P>T #c1 ,CONCLUSION 
,A ,BAD ,/R+ ,MAKES A ,BAD ,NECKLACE 

,PEOPLE 3 

,AU?OR 3 ,AUFHEB5 

,TEXT 3 

,CONCLUSION3 A BAD /R+ MAKES A BAD NECKLACE 

,NEW OLD CATEGORIES = ! 'NEW' ]A 

,9 ! C\RSE ( ?IS >TICLE WE HAVE ADDRESS$ ! 9ADEQUACY ( ,NEGRI & ,H>DT'S CONCEPTS ( MAT]IAL & IMMAT]IAL LABOR = ! UND]/&+ ( CAPITALISM & ITS CONTRADICTIONS -- ! /R+ ( !IR FASC9AT+ NECKLACE4 

,NEGRI & ,H>DT'S CATEGORIES ( MAT]IAL & IMMAT]IAL LABOR REPLACE ! OLD CATEGORIES ( MANUAL & M5TAL LABOR ( TRADITIONAL ,M>XI/ TIMES4.<#b#a#b.> ,! LATT] W]E 9T5D$ TO CONCEPTUALIZE ! 'MANUAL' AS A POT5TIALLY REVOLUTION>Y AG5T ( CLASS /RUGGLE4 ,IT IS IMPORTANT TO NOTICE ?AT ! ESS5TIAL DI/9CTION BETWE5 ?OSE :O CREATE & ?OSE :O EXECUTE )9 PRODUCTION -- ?US A DI/9CTION 9 ROLES & PRIVILEGES -- BECAME CONFLAT$ ) 'M5TAL' & 'MANUAL' WORK1 I4E4 ! TYPE ( WORK DONE4 

,! 9CREAS+ 9VE/M5T ( CAPITAL 9TO :AT ,NEGRI & ,H>DT CALL IMMAT]IAL PRODUCTION & ! CONSEQU5T 9CREAS+ RATIONALIZATION ( M5TAL LABOR HAS N[ PUT ?IS CATEGORIZATION 9TO QUE/ION4 ',M5TAL' LABOR N[ CUTS ACROSS ! L9ES ( PRIVILEGES & PROLET>IANIZATION & 9CLUDES1 SIDE BY SIDE1 ! CALL C5T] WORK] & ! TOP DESIGN]4 ,HAV+ ?US LO/ ITS ORIG9AL RATIONALE1 IT IS N[ A BAD CATEGORY4 

,NEGRI & ,H>DT'S 'NEW' CATEGORY ( 'IMMAT]IAL' LABOR1 H[EV]1 DOES NOT SEEM TO BE BETT] ?AN ?IS4 ,LIKE 'M5TAL LABOR'1 WE HAVE SE5 ?AT IMMAT]IAL LABOR 9CLUDES1 SIDE BY SIDE1 ! CALL C5T] WORK] & ! TOP DESIGN] TOO4 ,US+ ! WRONG CATEGORY1 ,NEGRI & ,H>DT GIVE !MSELVES A H>D TIME 9 TRY+ TO CONV9CE US :Y ?IS CATEGORY CORRECTLY 5CIRCLES ! POT5TIALLY SUBV]SIVE 'NEW SUBJECT'3 :Y ! MIGRANT1 AL?\< HE DOES MANUAL WORK1 IS IMMAT]IAL1 & :Y ! TOP DESIGN]1 :O IS 9CLUD$ 9 ! CATEGORY1 IS A REVOLUTION>Y SUBJECT4 

,! PROBLEM ( BAD CATEGORIES CAN BE SOLV$ EI!R BY LOOK+ = MORE APPROPRIATE CATEGORIES -- OR BY MAK+ ! BAD CATEGORY ELA/IC 5\< TO PAT* UP ALL ITS %ORTCOM+S4 ,NEGRI & ,H>DT *OOSE ! SECOND SOLUTION4 ,! OLD CONCEPT ( M5TAL LABOR EXCLUD$ MANUAL LABOR1 ?US IT WAS F> TOO RIGID4 ,NEGRI & ,H>DT DEF9E ! NEW CONCEPT1 IMMAT]IAL LABOR1 9 A MORE COMPREH5SIVE WAY3 AS ANY POSSIBLE HUMAN ACTIVITY -- EI!R MANUAL OR M5TAL1 EI!R DONE 9SIDE OR \TSIDE ! WORKPLACE -- ?AT PRODUCES IDEAS1 COMMUNICATION OR AFFECTIONS1 EI!R AS PRODUCT OR A BYPRODUCT4 ,) ?IS DEF9ITION1 IMMAT]IAL LABOR CAN 9CLUDE ANY?+4 ,9DE$1 :AT HUMAN ACTIVITY IS NOT AN EXP5DITURE ( ?\<TS1 AFFECTS OR AN ACT ( COMMUNICATION AFT] ALL8 ,EV5 ! PRODUCTION ( NO?+ CAN BE SE5 AS PRODUCTION ( SOME?+3 NE$S & DESIRES1 :I* >E 9DE$ HUMAN =MS ( AFFECTS & COMMUNICATION4 

,! CONV5I5T ELA/ICITY.<#b#a#c.> ( ! CATEGORY ( 'IMMAT]IAL' LABOR ALL[S ,NEGRI & ,H>DT TO SNEAK 9TO & \T ( ! 'SUBJECT' ( IMMAT]IAL LABOR ! 'RI<T'_/ 'WRONG' GR\PS ACCORD+ TO ! CURR5T RAT+ ( SYMPA?Y SCOR$ 9 ! LIB]AL-LEFTI/ WORLD4 ,?US BLACK 'COMMUNITIES'1 TRIBES 9 ! ,PACIFIC1 H\SEWIVES1 /UD5TS1 ,9DIAN F>M]S FI<T+ AGA9/ ! G5ETIC 9DU/RY1 PROTE/]S 9VOLV$ 9 ! ANTI-CAPITALI/ MOVEM5T1 WORK]S 9 FLEXIBLE JOBS1 ECONOMIC MIGRANTS1 ! RADICAL /UD5T & ! ACADEMIC LIKE ,NEGRI >E ALL 94.<#b#a#d.> 

,BE+ AM5ABLE TO 9CLUDE :AT IS 'COOL' & EXCLUDE :AT IS 'DAT$'1 ! NEW CATEGORIES = ! 'NEW' ]A HAVE ! P[] TO PLEASE & FLATT] A L>GE RANGE ( READ]S4 ,!IR ELA/ICITY IS GOOD = 'EXPLA9+' ANY?+ AS EFFECTS OR ACTS ( IMMAT]IAL PRODUCTION4 

,?IS IS ! SECRET BEH9D ! 9TELLECTUAL UNIV]SALITY ( ,NEGRI & ,H>DT4 ,:5 ANY?+ CAN BE DESCRIB$ AS ! CREATION ( 'COMMUNICATION' OR 'AFFECTS'2 :5 ANY?+1 EV5 ! PRODUCTION ( NO?+ AT ALL 7SORRY3 NE$S71 CAN BE CONSID]$ AS 'PRODUCTION'1 WE HAVE F\ND ! ,HOLY ,GRAIL ( ! !ORI/1 ! MAGIC KEY = ! ,!ORY ( ,EV]Y?+ CAPABLE ( ACCOMMODAT+ EV]Y?+ & 9 ! 5D EXPLA9+ NO?+4 

,A NEW FETI%ISM ( PRODUCTION = ! 'NEW' ]A 

,BY 9H]IT+ ! TRADITIONAL ,M>XI/ CATEGORIZATION1 AL?\< HAV+ TURN$ !M 9TO /RET*ABLE RUBB]1 ,NEGRI & ,H>DT UNCRITICALLY 9H]IT ASSUMPTIONS & VALUES :I* W]E IMPLICIT 9 !IR USE4 

,FIR/ ( ALL1 !Y 9H]IT ! T5D5CY TO ATTRIBUTE SOME =M ( MORAL VALUE TO ! ROLE ( 'PRODUC]' 9 CAPITALISM4 ,= ! TRADITIONAL ,M>XI/ !RE WAS A MORAL VALUE TO BE A PRODUCTIVE MANUAL WORK] -- = ,NEGRI & ,H>DT1 TURN+ ! SCALE ( MORALI/IC 'VALUE' UPSIDE D[N1 !RE IS A MORAL VALUE 9 BE+ A PRODUCTIVE IMMAT]IAL WORK]4 ,NEGRI & ,H>DT TRY V]Y H>D TO CONV9CE ! READ] ?AT TRIBES ( ! ,PACIFIC ISL&S >E PRODUCTIVE 7( H]BAL REM$IES7 & ?AT ?OSE EXCLUD$ FROM ! LABOR M>KET >E PRODUCTIVE 7( NE$S & DESIRES74 ,= PEOPLE LIKE US :O DO NOT %>E ?IS SAME PRODUCTIVI/ MORALISM 79 EI!R ITS /RAI<T OR 9V]T$ =M7 ?IS IS JU/ A WA/E ( 9K4.<#b#a#e.> ,WE NOTIC$ ?AT ?IS CON/RUCTION S]VES1 NO D\BT1 AN IDEOLOGICAL AG5DA4 ,BEH9D ! APPE>ANCE TO RECLAIM MORAL 'VALUE' = ! DISPOSSESS$ IT FE$S US 9 FACT ) A PETTY B\RGEOIS VISION ( A SOCIETY ( EQUALLY WOR?Y 'PRODUC]S'3 SOME ( VALUABLE PIECES ( DESIGN1 SOME ( NE$S & DESIRES4 

,TOGE!R ) UNCRITICAL PRODUCTIVISM1 ,NEGRI & ,H>DT 9H]IT AN UNCRITICAL FETI%ISM ( ! PRODUCTIVE =CES -- AGA91 TURN$ UPSIDE D[N4 ,! TRADITIONAL ,M>XI/ TRU/S ! DEVELOPM5T ( 79DU/RIAL7 =CES ( PRODUCTION AS NEUTRAL & POT5TIALLY FIT = FUTURE SELF-MANAGEM5T2 ,NEGRI & ,H>DT TRU/ ! DEVELOPM5T ( 7IMMAT]IAL7 =CES ( PRODUCTION AS 9H]5TLY SUBV]SIVE & POT5TIALLY FIT = SELF-MANAGEM5T4 ,BUT N[ ! MA*9E IS SUB/ITUT$ BY A LOOSE 5TANGLEM5T ( NETWORKS ( SOCIAL RELATIONS4 

,WE HAVE /RESS$ ?AT LIKE TRADITIONAL ,M>XISM & LIKE MU* B\RGEOIS ?\<T1 ,NEGRI & ,H>DT CANNOT SEE \R SOCIAL RELATIONS1 I4E4 CAPITAL1 BEH9D ! APP>5T OBJECTIVITY ( PRODUCTION4 ,?IS BL9DNESS REA*ES ! CLIMAX :5 !Y MI/AKE ! APP>5T AUTONOMY ( PRODUCTION FROM ! 9DIVIDUAL HUMAN1 :I* IS EVID5CE ( ITS NATURE AS CAPITAL1 AS EVID5CE ( ITS AUTONOMY FROM CAPITAL6 

,9 FACT ,NEGRI & ,H>DT DRAW A CURTA9 ( SIMPLI/IC 5?USIASM OV] REALITY4 ,BY ADDRESS+ IMMAT]IAL PRODUCTION OV]LOOK :AT ! EXI/5CE ( PRODUCTION ( PURE IDEAS & COMMUNICATIONAL FRAMEWORKS ACTUALLY IMPLIES3 ! SEP>ATION ( ! CREATIVE SIDE FROM ! EXECUTIVE SIDE ( HUMAN ACTIVITY2 REAL SUBSUMPTION ( LABOR2 ! DAILY BOR$OM & PA9 LIV$ BY ! WORK] :O IS 5GAG$ 9 ACTIVITY ?AT HAS BE5 SUBSUM$4 ,& CRUCIALLY IT IS ONE ) ! EXI/5CE ( PRIVILEG$ PRODUC]S ( DESIGNS1 ,I,T FRAMEWORKS & ALL ! APP>ATUS ( CONTROL OV] ! LABOR ( O!RS4 ,! FACT ?AT MEMB]S ( SOCIETY :O P>TAKE ( SU* PRIVILEGES CANNOT SEE ?IS PROBLEM IS P]HAPS NOT A CO9CID5CE4 

,CONSI/5T ) !IR UNCRITICAL ACCEPTANCE ( ! PRES5T1 ,NEGRI & ,H>DT DO NOT SEE ! CONTRADICTIONS ( CAPITALISM 9 ITS 9HUMANITY & UNACCEPTABILITY1 9 ITS D5IAL ( CREATIVITY1 9TELLIG5CE OR AFFECTIONS = US1 & 9 \R HATR$4,9/EAD1 = !M ! MA9 CONTRADICTION ( CAPITALISM IS 9 ! HUMANITY1 CREATIVITY & AFFECTIONS ?AT IMMAT]IAL PRODUCTION DEVELOPS2 9 ! 9H]5T GOODNESS ( ! PRES5T CONDITIONS1 :I* WE %\LD NOT RESI/ BUT 5HANCE4 

,A NEW PALEO-,M>XISM = ! 'NEW' ]A 

,BUT LET US BE FAIR TO ,NEGRI & ,H>DT4 ,!Y DO NOT REPLICATE OLD ,M>XISM3 !IRS IS A 'NEW' OLD ,M>XISM = A 'NEW' ]A4 ,IT IS A VULG> ,M>XISM TURN$ UPSIDE D[N1 :I* 9V]TS ! 'WOR?9ESS' FROM ! MANUAL WORK] TO ! IMMAT]IAL WORK]4 ,COH]5TLY ) A PREF]5CE = A 'NEW' CATEGORY = ! REVOLUTION>Y 'SUBJECT' :I* 9CLUDES ! MIDDLE CLASS1 ?IS DOCTR9E EMBRACES P]FECT MIDDLE-CLASS LIB]AL VALUES3 ! IDEALIZATION ( B\RGEOIS DEMOCRACY1 ! DREAM ( CONSUM] SOV]EIGNTY AS ! BE/ SOLUTION = ! FUTURE1 ! REJECTION ( ! DESPOTISM ( PA/ WORK+ CLASS ORGANIZATION1 & SO ON4.<#b#a#f.> 

,DESPITE TRY+ TO APPE> TO OPPOSE OLD ,M>XISM & TO BE NEW & EXCIT+1 H[EV]1 ,NEGRI & ,H>DT'S !ORY SMELLS MU/Y ALREADY6 ,NOT ONLY BECAUSE IT IS BAS$ ON OLD FADS SU* AS ! 5?USIASM = ,TOYOTISM1 ALREADY LONG \T ( FA%ION4 ,BUT ALSO BECAUSE ,NEGRI & ,H>DT CANNOT GET \T ( ! IMPASSE ( TRADITIONAL ,M>XISM1 S9CE !Y %>E ! SAME FUNDAM5TAL PROBLEMS3 A LACK ( UND]/&+ ( CAPITAL AS OBJECTIFICATION ( SOCIAL RELATIONS & ! CONSEQU5T HOPELESS CUL-DE-SAC ( 9T5D+ REVOLUTION AS SELF-MANAGEM5T ( ! PRES5T PRODUCTION4 

,OBJECTIVISM & SUBJECTIVISM = ! 'NEW' ]A 

,NEGRI & ,H>DT'S UNCRITICAL ACCEPTANCE ( APP>5TLY OBJECTIVI/IC IDEAS MAY SURPRISE US1 S9CE !IR BOOKS >E FULL ( SUBJECTIVI/IC ASS]TIONS ( ,AUTONOMI/ 9H]ITANCE4 

,H[EV]1 9 ?IS >TICLE WE HAVE SE5 ?AT AT A CLOS] 9SPECTION ,NEGRI & ,H>DT'S CONCEPTION ( SUBJECTIVITY IS AS MI/AK5 & CONFUS$ AS !IR CONCEPTION ( OBJECTIVITY4 ,WE HAVE >GU$ ?AT ! SUBJECTIVITY ?AT ,NEGRI & ,H>DT CELEBRATE AS ! 'MULTITUDE' IS M]ELY B\RGEOIS CONSCI\SNESS1 ! PRODUCT ( \R B\RGEOIS RELATIONS ( EX*ANGE4 ,?IS SUBJECTIVITY IS PRECISELY ?AT :I* CREATES CAPITAL AS AN OBJECTIVITY4 ,?US ,NEGRI & ,H>DT 5D UP CELEBRAT+ ! CO9 ( CAPITAL 9 BO? ITS TWO FACES3 ! OBJECTIVITY ( IMMAT]IAL PRODUCTION & ! 9TRIGU+ VITALITY ( B\RGEOIS SUBJECTIVITY & DEMOCRATIC EX*ANGES4 

,?IS %[S1 WE SAID1 A LACK ( DIALECTICAL UND]/&+4 ,?IS IS :Y UND] ! %EEP'S CLO!S ( ,NEGRI & ,H>DT'S %ALL[ SUBJECTIVISM WE DISCOV] ! WOLF ( UNCRITICAL OBJECTIVISM1 :I* IS1 ULTIMATELY1 B\RGEOIS4 ,WE CANNOT BE TOO SURPRIS$ !N IF ,NEGRI & ,H>DT UNCRITICALLY ADH]E TO PO/-,=DI/ TE*NOLOGICAL DET]M9ISM1 & PROCLAIM ?AT ! P>ADIGMS ( IMMAT]IAL PRODUCTION CAN %APE US D[N TO \R M>R[S4 ,DESPITE !IR APP>5T SUP]SESSION ( ?OSE B\RGEOIS !ORIES1 ,NEGRI & ,H>DT SIMPLY ADH]E TO !M & ONLY GIVE !M SOME 9COH]5T & DECORATIVE RADICAL TWI/4 

,! SILV] L9+S ( CAPITAL3 OPTIMISM & PESSIMISM = ! 'NEW' ]A 

,WE HAVE SE5 ?AT ,NEGRI & ,H>DT >E ABLE TO PRES5T !IR !ORY AS EXCIT+LY SUBJECTIVI/IC4 ',WE' CREAT$ IMMAT]IAL LABOR 9 \R AUTONOM\S /RUGGLE1 'WE' IMPOS$ IT ON CAPITAL4 ,BEH9D ! P[] ( CAPITAL WE HAVE GOT \R [N UN(FICIAL BUT EFFECTIVE P[]4 

,AGA9/ ?IS VIEW WE HAVE PRES5T$ A HI/ORY ( CAPITALI/ DEVELOPM5T ?AT SEES RE/RUCTUR+ & CLASS COMPROMISES AS ! RE-IMPOSITION ( ! DOM9ATION ( CAPITAL ON LABOR4 ,IT WON'T BE ( ANY USE = US TO D5Y ?AT WE /ILL LIVE 9 CAPITALISM AS ,NEGRI & ,H>DT DO4.<#b#a#g.> ,BUT = US ! REALITY ( CAPITALISM AS ! PRES5T DOM9ATION IS D\BLE-SID$4 ,! POSITIVE SIDE ( RE/RUCTUR+ IS NOT SOME?+ ?AT D\BLES ITS NEGATIVE SIDE BUT IT IS AN ASPECT ( IT -- IT IS ! 9CREAS+ UNACCEPTABILITY ( CAPITAL1 N[ EXT5D$ MORE DEEPLY TO ! GLOBE4 ,?AT IMMAT]IAL LABOR HAS CONTRADICTIONS 9H]5T 9 ITSELF IS TRUE1 BUT !Y >E NOT ITS 9H]5T GOODNESS1 BUT ITS POT5TIAL FRAGILITY4 ,! NEW WEAPONS US$ BY CAPITAL TO SUBSUME US MAKE CAPITAL MORE CRUCIALLY DEP5D5T ON \R COMPLIANCE3 )9 ! PRACTICE ( IMMAT]IAL PRODUCTION1 = EXAMPLE1 ! Z]O-/OCK POLICIES OR ! VOLATILITY ( SMILES & S5SE-(-HUMOR REQUIR$ 9 TEAM WORK >E RA!R VULN]ABLE PO9TS4 ,&1 ) ! FLI<T ( CAPITAL ABROAD1 ! WORK+ CLASS 9VOLV$ 9 7ANY & MA9LY 9DU/RIAL7 PRODUCTION 9 ! GLOBE HAS 9CREAS$1 9CREAS+ ! POT5TIALS = UNCONTROLLABLE NEW CYCLES ( /RUGGLE AT A GLOBAL LEVEL4 

,TO /RESS H[ CAPITALI/ PRODUCTION IS BAD = \R HEAL? & HAPP9ESS1 TO /RESS ?AT IMMAT]IAL PRODUCTION IS CONTRADICTORY & B\ND TO BE DISMANTL$ ) ! REVOLUTION1 ?IS IS ! REAL ANSW] TO PESSIMISM4 

,NEGRI & ,H>DT'S /RIV+ TO F9D A HIDD5 SILV] L9+ 9 CAPITALI/ PRODUCTION IS REAL PESSIMISM 9/EAD4 ,!IR CELEBRATION ( UNQUE/IONABLY GOOD ?+S AS ASPECTS ( ! PRES5T SY/EM ( PRODUCTION IS 9 FACT ! CELEBRATION ( ! HUMAN P[]S ?AT CAPITAL HAS ASSUM$1 DISEMP[]+ & DEHUMANIZ+ US 9 ! ONTOLOGICAL 9V]SION4 ,?IS CELEBRATION IS AN IDEOLOGICAL CAPITULATION -- :I* WE HAVE EQUAT$ ) B\RGEOIS 5?USIASM = 'PROGRESS' & 'CIVILIZATION'4 

,A 'NEW' RELIGION = A 'NEW' ]A3 ! DOCTR9E ( ,NEGATIVE ,REALITY ,9V]SION.<#b#a#h.> 

,ONCE ! /R+ ( ,NEGRI & ,H>DT'S NECKLACE HAS BE5 CUT WE CAN /ILL BE FASC9AT$ BY ! S+LE1 COLORFUL BEADS4 ,WE HAVE READ AB\T A WORLD :]E WE >E OV]:ELM+LY & HEGEMONICALLY SURR\ND$ BY IMMAT]IAL PRODUCTION DONE 9 COMMON1 & ESCAP+ SUBSUMPTION & CONTROL4 ,NO D\BT MANY ASS]TIONS 9 ,NEGRI & ,H>DT'S BOOKS >E EXCIT+ & CONSOLATORY4 ,SO EXCIT+ ?AT IT IS H>D TO RAISE \R HEAD FROM !IR BOOKS & LOOK >\ND US4 

,9 FACT :AT IS DESCRIB$ 9 ,NEGRI & ,H>DT'S WORK IS NOT ! WORLD WE KN[4 ,IT IS NOT \R DAILY EXP]I5CE ( COMMODIFICATION & SUBSUMPTION4 ,BUT WE >E TOLD3 AL?\< :AT WE SEE IS ! OPPOSITE1 WE HAVE TO BELIEVE ?AT :AT WE SEE >\ND IS SIMPLY A DI/ORTION DUE TO CAPITAL'S OV]LAP ) AN O!RWISE FREE & AUTONOM\S PROCESS ( PRODUCTION & IDEAL DEMOCRATIC EX*ANGE4 

,IF WE HAVE TO AB&ON ,M>XISM1 :I* SEEM$ TO CORRECTLY DESCRIBE ! PRES5T WORLD1 = A DOCTR9E :I* CORRECTLY DESCRIBES :AT WE CANNOT ACTUALLY SEE1 WE NE$ FAI?3 ,NEGRI & ,H>DT'S DOCTR9E IS 9DE$ A NEW RELIGION = A 'NEW' WORLD4 ,LIKE ALL RELIGION1 WE >E TOLD NOT TO LOOK AT ! WORLD & \R EXP]I5CE1 BUT TO SOME?+ BEYOND1 :I* WE CANNOT SEE4 ,9 FACT1 WE CAN 5TIRELY APPLY TO ,NEGRI & ,H>DT1 ONE BY ONE1 ,M>X'S WORDS AB\T RELIGION3 

.<,NEGRI & ,H>DT'S WORK.> IS ! G5]AL !ORY ( ?IS WORLD1 ITS 5CYCLOP$IC COMP5DIUM1 ITS LOGIC 9 POPUL> =M1 ITS SPIRITUAL PO9T D'HONNEUR1 ITS 5?USIASM1 ITS MORAL SANCTION1 ITS SOLEMN COMPLEM5T1 & ITS UNIV]SAL BASIS ( CONSOLATION & JU/IFICATION4 ,IT IS ! FANTA/IC REALIZATION ( ! HUMAN ESS5CE S9CE ! HUMAN ESS5CE HAS NOT ACQUIR$ ANY TRUE REALITY4 ,! /RUGGLE AGA9/ .<,NEGRI & ,H>DT'S WORK.> IS1 !RE=E1 9DIRECTLY ! /RUGGLE AGA9/ ?AT WORLD :OSE SPIRITUAL >OMA IS .<! CREATIVITY & COMMUNICATIVITY ( IMMAT]IAL PRODUCTION.> 7,K>L ,M>X1 ,A ,CONTRIBUTION TO ! ,CRITIQUE ( ,HEGEL'S ,PHILOSOPHY ( ,RI<T1 ,9TRODUCTION1 ITALICS FROM ! ORIG9AL4.<#b#a#i.>74 

,! NEW RELIGION = ! 'NEW' TIMES1 H[EV]1 CAN PRES5T ITSELF ONLY AS RATIONAL & BAS$ ON 'FACTS'4 ,?US IT CAN BE ONLY BAS$ ON A SKILLFUL CAPACITY TO F9D FACTS AS EVID5CES ( !IR 9V]SE1 & 9DE$ ,NEGRI & ,H>DT >E V]Y SKILL$ 9 ?IS4 ,WE CALL ?IS ! ME?OD ( ,NEGATIVE ,REALITY ,9V]SION4 

,DOES \R WORK GET 9CREAS+LY COMM&$ ?R\< ,I,T MEANS8 ,?IS MEANS ?AT ! '9TELLIG5CE' ( ,I,T 'P]MEATES' US & MAKES US 'MORE 9=MATIONALIS$' & 'MORE 9TELLIG5T'4 

,DO WE 9T]ACT ?R\< AUTOMAT$ SY/EMS8 ,?IS DOES NOT MEAN ?AT \R COMMUNICATION IS NOT REAL1 IT IS ONLY VIRTUAL4 

,DO SCI5TI/S COMPLA9 AB\T ! REC5T 9CREAS+ PRIVATIZATION ( RESE>*1 PREVI\SLY SUPPORT$ BY /ATE FUNDS -- E4G4 PAT5T+ ,D,N,A1 ETC48 ,?IS IS EVID5CE ?AT PRODUCTION IS '9CREAS+LY' MADE 9 COMMON4.<#b#b.> 

,>E S]VICES 9CREAS+LY PRIVATIZ$ & 9CREAS+LY RUN LIKE BUS9ESSES8 ,?IS MEANS ?AT TODAY ALL PRODUCTION IS 9CREAS+LY RUN LIKE S]VICES6.<#b#b#a.> 

,DOES ,TOYOTISM IMPOSES /RICT] MANAG]IAL CONTROL OV] ! COMMUNICATION BETWE5 WORK]S8 ,?IS MEANS ?AT ,TOYOTISM HAS 9CREAS$ COMMUNICATION BECAUSE ! CONTROL ( IT IS C5TRAL 9 PRODUCTION4 

,>E REC5T /RUGGLES SU* AS ! ,LOS ,ANGELES RIOTS1 ! REVOLT 9 ,*IAPAS1 ETC4 ISOLAT$ EXPLOSIONS ?AT DO NOT COMMUNICATE 9 AN ']A' ( COMMUNICATION & COOP]ATION8 ,?IS MEANS ?AT !Y >E COMMUNICATIVE -- BUT IT'S A NEW COMMUNICATION1 NOT HORIZONTAL BUT444 V]TICAL 7,EMPIRE1 P4 #e#e74 

,>E ! PROP]TYLESS DEPRIV$ ( ! P[] TO PRODUCE8 ,?IS MEANS ?AT !Y >E PRODUCTIVE 7( NE$S74 

,>E ! POOR 'SUBJUGAT$'8 ,?IS MEANS ?AT !Y >E 'P[]FUL1 ALWAYS MORE P[]FUL' 7SIC1 ,EMPIRE1 P4 #a#e#g74 

,TO CONCLUDE1 WE 9VITE READ]S TO RECALL !IR HEAL?Y SUSPICIONS AB\T PRIE/S4,! CRITIQUE ( RELIGION IS ! PR]EQUISITE ( ALL CRITIQUE4 

,FROM 3 ,!,AN>*I/,LIBR>Y4ORG4 

,*RONOLOGY 3 
,FEBRU>Y #a1 #bba 3 ,P>T #c1 ,CONCLUSION -- ,ADD$4 

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