Autonomia

Notes
lists.village.virginia.edu The J18 mobilization sought to link up the autonomous struggles of “environmentalists, workers, the unemployed, indigenous peoples, trade unionists, peasant groups, women’s networks, the landless, students, peace activists and many more”. See bak.spc.org In political discourse in the UK, ‘workerism’ is usually a derogatory term for approaches we disagree with for fetishizing the significance of workplace struggles (and dismissing those outside the workplace). Italian operaismo, on the other hand, refers to the inversion of perspective from that of the operation of capital to that of the working class: “We too have worked with a concept that puts capitalist development first, and workers second. This is a mistake. And now we have to turn the problem on its head, reverse the polarity, and start from the beginning: and the beginning is the class strugg... (From : TheAnarchistLibrary.org.)

Part 3, Conclusion : A Bad String Makes a Bad Necklace
Conclusion: a bad string makes a bad necklace New old categories for the ‘new’ era In the course of this article we have addressed the inadequacy of Negri and Hardt’s concepts of material and immaterial labor for the understanding of capitalism and its contradictions — the string of their fascinating necklace. Negri and Hardt’s categories of material and immaterial labor replace the old categories of manual and mental labor of traditional Marxist times. The latter were intended to conceptualize the ‘manual’ as a potentially revolutionary agent of class struggle. It is important to notice that the essential distinction between those who create and those who execute within production — thus a distinction in roles and privileges — became conflated with ‘mental’ and ‘manual’ work, i.e. the type of work done. The increasing investment of capi... (From : TheAnarchistLibrary.org.)

Part 3, Chapter 5 : Immaterial labour and the heart of capital
5. Immaterial labor and the heart of capital We have focused so far on immaterial production as the production of knowledge and ideas. Another, central, aspect of immaterial production as defined by Negri and Hardt is the production of affects, communication and cooperation. In this section we address Negri and Hardt’s view that this production, which is capitalist production, is ‘elevated to the level of human relations’ and criticize their inability to understand the ontological inversion that turns affects and communication into abstract powers of capital and into our disempowerment. 5.1. ‘Immaterial production of communication and affects and subversion Capital and affects, it seems, do not go along too well. For Negri and Hardt capital was simply forced to incorporate affects and other subjective powers like communication and cooperation into production (Empire, pp. 275–6). Without the strug... (From : TheAnarchistLibrary.org.)

Part 3, Chapter 4 : Immaterial labour and the mind of capital
4. Immaterial labor and the mind of capital We now consider the subjective side of immaterial production i.e. how immaterial production is related to class antagonism and the necessity of the revolution. Negri and Hardt say that antagonism emerges from our resistance against capital’s efforts to tamper with our potentially autonomous deployment of creativity and to enclose what we produce in common. To this view we oppose that antagonism arises from the unacceptability of a division of labor that imposes our daily deprivation of creativity, and we explain why immaterial production is part of it. 4.1 The contradictions of immaterial production as the contradictions of capital Negri and Hardt’s theory has the interesting aspect of speaking about subjectivity. Against bourgeois objectivism it tells us that the development of capital and its contradictions are the result of antagonism, of subjectivity. As we have seen in Section 1,... (From : TheAnarchistLibrary.org.)

Part 3, Chapter 3 : Immaterial labour and capital as objectification
3. Immaterial labor and capital as objectification In this section we comment on Negri and Hardt’s thesis that immaterial production is ripe for self-management since this ‘new’ production is inherently independent from the individual capitalist. We argue that the apparent objectivity and autonomy of immaterial labor from the capitalist is only evidence that immaterial production is an aspect of capital. We argue that Negri and Hardt’s uncritical naturalization of the present production system derives from their lack of understanding of capital as an objectified social relation. We will see that this problem is mirrored by a parallel, opposite one: Negri and Hardt’s lack of critical understanding (and celebration) of capital as the product of bourgeois subjectivity. 3.1. Production as inherent in the practices of labor Negri and Hardt tell us that there is something interestingly new in immaterial production t... (From : TheAnarchistLibrary.org.)

Negotiating the ‘law of value’
3. Negotiating the ‘law of value’ A further workerist tension reproduced in Cleaver’s book is that surrounding the status of the ‘law of value’. On the one hand, the very emphasis on workers at the sharp end of the immediate process of production appears to speak of a commitment to the centrality of value-production in the explanation of the dynamic of class struggle. On the other hand, the seeds of a revisionist approach were sewn as early as 1970, when Potere Operaio argued that class struggle had broken free of the bounds of accumulation; the mass worker was said to have disrupted the functioning of the law of value, forcing capital to rely more and more on the state (p. 137). Potere Operaio cited the Hot Au... (From : TheAnarchistLibrary.org.)

The dialectic of capital as despotism and bourgeois freedom
3. The dialectic of capital as despotism and bourgeois freedom In the previous section we acknowledged the importance of the Autonomist argument that human activity in society can be subsumed by capital, and that this subsumption entails antagonism. We appreciated that this understanding is a moment of truth in the understanding of capitalism. Yet we have also seen that this does not necessarily imply that attending a vocational course, hoovering, making love, sleeping, smiling at a parent, etc. are productive labor for capital and create value. In this section we will see that there are in fact differences between these activities and those done within a wage-work relation, and that a view of bourgeois society as simply a social factory mi... (From : TheAnarchistLibrary.org.)

Consequences of the undialectical conception of capital as ‘just imposition of work’
4. Consequences of the undialectical conception of capital as ‘just imposition of work’ We have seen that the Autonomist understanding of capital as ‘imposition of work’ stresses only one aspect of capital, that of discipline, organization, despotism. This means that the other aspect of capital, the freedom to exchange and own your own value in the sphere of circulation is not spelled out. This undialectic approach allows for two possible theoretical understandings. One, clearly followed by Cleaver and De Angelis, is that of incorporating the latter aspect of capital in the first, even if they are opposite. In order to force two opposite dialectic aspects into one ‘imposition of work’, the concepts that d... (From : TheAnarchistLibrary.org.)

A Colorful Necklace
Keep on Smiling — Questions on Immaterial Labor Introduction: a colorful necklace Toni Negri and Michael Hardt’s recent works, Empire and Multitude, have earned these authors great popularity in the Anglo-Saxon world. Negri is known in Italy for belonging to autonomia operaia in the ‘70s and for being on the receiving end of political persecution by the Italian state at the end of that decade. His earlier work (above all Marx Beyond Marx) was a valid contribution to the understanding of the nature of capitalism and influenced many among us who sought an answer to Marxist objectivism and a theory of history based on class struggle. However, Negri’s earlier work circulated among a restricted public, via obscure publish... (From : TheAnarchistLibrary.org.)

The nature of labour power
5. The nature of labor power The above leads us now straight into the core of Fortunati’s work: her original ‘demonstration’ that housework produces value. In fact, it is not a demonstration, but simply, the declamation of a ‘truth’ based on an initial assumption that labor power is ‘a commodity like any other’ (p. 19). If this is the case, labor power must contain value, as the crystallization of the abstract labor expended by its producer. Thus the labor of the housewife, the producer of the labor power of the chief wage-earner of the family, must be abstract value and must create value. There is a general tendency in Autonomist theory to gloss over the nature of labor power as a special commodity... (From : TheAnarchistLibrary.org.)