,BEYOND ! ,/ATE 
,AN?ROPOLOGY & ,ACTUALLY-,EXI/+ ,AN>*ISM 

,PEOPLE 3 

,AU?OR 3 ,&Y ,MC,LAV]TY-,ROB9SON 

,TEXT 3 

,AB/RACT 

,9 ?IS >TICLE WE SEEK TO EXPLORE ! DIFF]5T WAYS 9 :I* AN>*I/S USE AN?ROPOLOGICAL MAT]IALS = ! PURPOSE ( ADVANC+ ! AN>*I/ CAUSE4 ,WE NOTE ! EXT5SIVE DEPLOYM5T ( SU* MAT]IALS )9 AN>*I/ TEXTS & ID5TIFY F\R G5]ATIVE FUNCTIONS ?AT !Y PLAY )9 !M4 ,!Y 9CLUDE1 RESPECTIVELY1 ! G5]ATION ( CRITIQUE1 ! G5]ATION ( TE*NIQUES = SU/A9+ /ATELESS RELATIONS1 ! G5]ATION ( REFLEXIVITY & ! G5]ATION ( SOLID>ITY4 ,! DEL9EATION ( !SE FUNCTIONS DEMON/RATES ?AT AN>*ISM IS MISUND]/OOD AS PR9CIPALLY OR EXCLUSIVELY A TRANS=MATIVE IDEOLOGY LIKE SOCIALISM OR ,M>XISM4 ,RA!R1 AN>*I/S SET GREAT /ORE BY PO9T+ TO ! EXI/5CE ( AN>*I/ PRACTICES1 AN>*I/ GR\P+S & P>TICUL>LY AN>*I/ SOCIETIES & COMMUNITIES ?AT MI<T EMBRACE A DIFF]5T1 COOP]ATIVE SOCIAL LOGIC4 ,AN?ROPOLOGY IS P>TICUL>LY USEFUL 9 ?IS RESPECT AS AN?ROPOLOGI/S HAVE PROVID$ A RES]VOIR ( EVID5CE CONFIRM+ NOT JU/ ! POSSIBILITY ( AN>*ISM1 BUT ITS EXI/5CE ALBEIT 9 ! (T5 PREC>I\S & M>G9AL FOLDS ( ! GLOBAL SY/EM4 

,:AT K9D ( G5RE OR DISC\RSE IS AN>*ISM8 ,:AT IF ANY?+ DIFF]5TIATES IT FROM O!R K9DS ( 'ISM' OR IDEOLOGY8 ,AN>*ISM IS (T5 PORTRAY$ AS A PRODUCT ( ! ,5LI<T5M5T IMAG9ATION3 A /RONGLY NORMATIVE G5RE :]E ! PRES5T IS CONTRA/$ ) AN IDEAL 'BLUEPR9T' OR UTOPIA1 ALONG ) AN IDEA ( H[ WE >E SUPPOS$ TO GET !RE4 ,9 !SE T]MS AN>*ISM IS ANO!R MOD]NI/ METAN>RATIVE1 :I* IS ( C\RSE :Y AN>*ISM IS (T5 9CLUD$ 9 TEXTBOOKS ON 'POLITICAL IDEOLOGIES' 7SEE = EXAMPLE ,HEYWOOD1 #a#i#i#b74 ,\R VIEW IS ?AT ?IS ACC\NT OV]LOOKS A KEY DIM5SION ( AN>*ISM1 :I* IS ?AT AN>*I/S SEE !MSELVES AS DEF5D+ SOME?+ ?AT EXI/S AS BO? POT5TIAL & REALITY3 ! AVAILABILITY ( /ATELESSNESS1 HORIZONTAL MODES ( ORGANIZATION & NON-HI]>*ICAL =MS ( SOCIAL COOP]ATION4 ,AN>*ISM AS A G5RE IS >GUABLY LESS CONC]N$ ) ! MAK+-PRES5T ( SOME?+ ?AT EXI/S ONLY AS AN IDEAL OR BLUEPR9T1 :AT ,DELEUZE & ,GUATT>I *>ACT]IZE AS 'ROYAL SCI5CE' 7#a#i#h#g3 #c#f#g-#g#d74 ,RA!R1 AN>*I/S SEEK TO G5]ALIZE =MS ( SOCIAL COOP]ATION F\ND AT ! M>G9S1 AT ! 9T]/ICES1 9 ! =GOTT5 OR OV]LOOK$ NOOKS & CRANNIES ( AN O!RWISE ALL-5COMPASS+ WORLD SY/EM4 ,IT IS = ?IS REASON ?AT AN>*I/S (T5 %>E AN 9T5SE 9T]E/ 9 AN?ROPOLOGY1 SOCIOLOGY & COGNATE DISCIPL9ES1 ONE ?AT TRANSLATES AS A 'NOMADIC' 9T]E/ 9 LE>N+ FROM1 G5]ALIZ+ & PROLIF]AT+ =MS ( SOCIAL 9T]ACTION ?AT REJECT HI]>*ICAL & REPRES5TATIONAL /RATEGIES4 ,9 ORD] TO HI<LI<T ! ABOVE1 ?IS >TICLE \TL9ES SOME WAYS 9 :I* AN>*I/ ACTIVI/S RELATE TO AN?ROPOLOGY1 & 9 P>TICUL>1 ! QUE/ION ( :AT AN?ROPOLOGY CAN CONTRIBUTE TO !SE K9DS ( ACTIVISM 9 T]MS ( P]SPECTIVES4 ,WE %[ H[ AN>*I/S 7P>TICUL>LY ECO-AN>*I/S7 MOBILIZE AN?ROPOLOGY AS A MEANS TO IMAG9E ALT]NATIVES TO OPPRESSIVE SOCIAL ORD]S SU* AS NEOLIB]AL CAPITALISM4 ,DIFF]5CE1 IMAG9$ H]E AS CULTURAL DIFF]5CE1 PROVIDES A PLAT=M = CULTURAL CRITIQUE3 AN>*I/ 9T]E/ 9 AN?ROPOLOGY IS 9 ACCESS+ DIFF]5CE 9 ORD] TO USE IT AS A LEV] TO UND]M9E DOM9ANT WE/]N WAYS ( SEE+4 ,AN>*I/S ALSO F9D !MSELVES WRE/L+ ) QUE/IONS ( H[ TO RESI/ DOM9ATION 9 !IR [N SOCIAL1 ALT]NATIVE RELATIONS4 ,9 UNPACK+ ! NATURE ( ! RELATION%IP ?AT AN>*I/ ACTIVI/S & AU?ORS HAVE ) AN?ROPOLOGY1 WE %[ ?AT AN>*I/S >E 5GAG$ 9 A =M ( CRITIQUE ?AT IS MU* MORE ?AN M]E WI%FUL ?9K+ AS P] TRADITIONAL ACC\NTS ( AN>*ISM AS 'IDEOLOGY'4 ,A GREAT DEAL ( AN>*I/ WRIT+ CONC]NS 'ACTUALLY-EXI/+-AN>*ISM' AS OPPOS$ TO ! 'AN>*ISM-TO-COME'4 ,IT SEEKS ! G5]ALIZATION & SPREAD ( ALT]NATIVE1 M>G9AL & 9DIG5\S SOCIAL PRACTICES1 AS OPPOS$ TO ! IMPOSITION 9TELLECTUALLY1 9TUITIVELY & POLITICALLY ( AN AB 9ITIO 'NORMATIVE IDEAL' ( ! K9D ASSOCIAT$ ) TRADITIONAL MOD]NI/ !ORIZ+4 ,!SE PRACTICES 9CLUDE MO/ OBVI\SLY =MS ( SELF-ORGANIZATION1 COOP]ATIVE ECONOMIC ACTIVITY1 NON-MONETIZ$ =MS ( 9T]ACTION & ! G5]ATION ( SOCIAL BONDS BUILT ON SOLID>ITY & RECIPROCITY1 FRI5D%IP & MUTUAL 5JOYM5T4 

,AN>*I/S & ! FUNCTIONS ( AN?ROPOLOGY 

,\R >GUM5T IS ?AT AN>*I/S USE AN?ROPOLOGY = F\R MA9 FUNCTIONS .<#a.> AS FOLL[S3 ! G5]ATION ( CRITIQUE - ! DEVELOPM5T ( CRITICAL TOOLS TO DE-FETI%IZE & DE-NORMALIZE ! PRES5T1 TO UNSETTLE IT SO ?AT O!R OPTIONS1 ALT]NATIVES & SOCIAL LOGICS CAN BE DISCUSS$ & CONSID]$2 ! G5]ATION ( TE*NIQUES = SU/A9+ /ATELESS RELATIONS - TO CONTRA/ DOM9ANT OR MA9/REAM ?9K+ ) ! EXP]I5CE & DISC\RSE ( MOVEM5TS AT ! M>G9S :O HAVE SUCCE$$ 9 RESI/+ & DEF5D+ NON-/ATE WAYS ( LIV+2 ! G5]ATION ( REFLEXIVITY - TO 5C\RAGE AN AW>5ESS ( ! B\ND$ & CONT+5T NATURE ( ONE'S [N BELIEFS & 9 TURN TO PROMOTE A DIALOGICAL EX*ANGE 9 :I* O!R PEOPLE & PEOPLES >E NOT SE5 AS DEFICI5T OR LACK+1 BUT POSSESS+ & 5COMPASS+ DIFF]5T ONTOLOGIES & EPI/EMOLOGIES2 ! G5]ATION ( SOLID>ITY - P>TICUL>LY = 9DIG5\S /RUGGLES & /RUGGLES AT ! M>G94 ,BY HI<LI<T+ /RUGGLES AT ! M>G91 WE SEE ?AT ! PLI<T ( M>G9AL /RUGGLES IS ALSO P>T ( ! L>G] /RUGGLE = AUTONOMY CAPACI\SLY DEF9$4 .<#b.> 

,9 ! FOLL[+ SECTIONS1 WE WILL UNPACK EA* ( !SE FUNCTIONS ?R\< EXAMPLES DRAWN FROM REC5T AN>*I/ TEXTS4 ,BE=E WE DO SO1 H[EV]1 A CAUTION>Y WORD IS DUE REG>D+ ! CONCEPT ( '! AN>*I/'4 ,! AN>*I/ TEXTS WE DRAW ON EM]GE TYPICALLY FROM COLLECTIVES4 ,!SE COLLECTIVES >E COMPOS$ ( PEOPLE1 SOME ( :OM ID5TIFY AS AN>*I/S1 SOME AS SOME?+ ELSE 7AUTONOMI/ = EXAMPLE71 SOME AS RADICAL ACTIVI/S = A P>TICUL> CAUSE1 & SOME AS REJECT+ ALL LABELS4 ,!SE COLLECTIVES =M AN OV]LAPP+ NETWORK ( DISSID5T GR\PS 9VOLV$ 9 *ALL5GES TO DOM9ANT PRACTICES 9 CAPITALI/_//ATI/ SOCIETIES 7MA9LY 9 ! GLOBAL ,NOR?74 ,! B\ND>IES BETWE5 AN>*ISM1 AUTONOMISM 7OR SPACES ( AUTONOMY71 & 7DIRECT7 ACTIVISM >E BLURR$4 

,! G5]ATION ( CRITIQUE 

,:AT AN>*I/S >E LOOK+ = MO/ ( ALL 9 AN?ROPOLOGY1 >GUES ,GRAEB]1 >E ! 'POSSIBLE DIM5SIONS ( NON-ALI5AT$ EXP]I5CE' 7#b#d3 #g#e71 OR 'LIB]ATION ( ! IMAG9>Y'1 ! ABILITY TO ?9K AB\T LIFE 9 A WORLD )\T RE/RICTIVE =MS ( P[] 7#b#d3 #a#b74 ,AN>*I/S CAN DEPLOY AN?ROPOLOGICAL /UDIES ( /ATELESS SOCIETIES TO %[ ?AT ! /ATE IS NOT NECESS>Y 9 SOCIAL LIFE1 OR %[+ ! POSSIBILITY ( CONFLICT RESOLUTION )\T A /ATE1 OR %[+ ?AT ! NUCLE> FAMILY IS NOT UNIV]SAL1 OR US+ ,MAUSS'S 7#a#i#i .<#a#i#b#b.>7 !ORY ( GIFT-ECONOMY TO %[ ?AT CAPITALISM IS NOT 9EVITABLE4 ,! EF=T IS TO %[ ?AT OBJECTIONABLE ASPECTS ( MOD]N CAPITALI/-/ATI/ SOCIETIES >E NOT NATURAL OR 9EVITABLE4 ,DIFF]5CE IS MOBILIZ$ TO DEMY/IFY DOM9ANT RELATIONS :I* HAVE BE5 NATURALIZ$ & REIFI$1 :E!R 9 ! WID] SOCIETY OR AMONG C]TA9 AN>*I/S4 ,ONE CAN ?9K H]E ( ! DOM9ANT SOCIAL SY/EM AS PROVID+ A LIMIT$ & LIMIT+ FRAME1 & AN?ROPOLOGY AS (F]+ A GAZE :I* PASSES \TSIDE ?IS FRAME1 %[+ ! EXI/5CE ( P]SPECTIVES1 PRACTICES & =MS ( SOCIAL LIFE :I* >E 9VISIBLE FROM 9SIDE IT4 

,WE CAN SEE ?IS FUNCTION CLE>LY 9 RELATION TO  ,GRE5 ,AN>*Y4 ,PUBLI%$ FROM #b TO #b#i1  ,GRE5 ,AN>*Y  WAS AN ECO-AN>*I/1 MO/LY AN>*O-PRIMITIVI/ MAGAZ9E4 ,9DIG5\S ISSUES FIGUR$ PROM95TLY FROM A P]SPECTIVE :I* EMPHASIZ$ 9DIG5\S PEOPLES' ECOLOGICAL & ANTI-SY/EMIC CLAIMS4 ,! PUBLICATION ALSO 9CLUD$ CRITIQUES ( 9DU/RIAL CIVILIZATION & REGUL> R\ND-UPS ( ! /RUGGLE ( AN>*I/S1 & ECOLOGICAL1 9DIG5\S1 ANTI-CAPITALI/ & ANTI-PRISON ACTIVI/S4 ,9 ! SPR+_/SUMM] #bh ISSUE1 ( #b >TICLES1 #i REF] TO 9DIG5\S OR O!R M>G9AL GR\PS4 ',A CULTURE BEYOND TIME' BY ,?OMAS ,TOIVON5 7#b#h7 IS ILLU/RATIVE ( ! WAY C]TA9 ECO-AN>*I/S VIEW 9DIG5\S GR\PS4 ,IT SEEKS TO USE ! DIFF]5CE BETWE5 A P>TICUL> 9DIG5\S CULTURE & DOM9ANT WE/]N CONCEPTIONS AS A BASIS = CRITIQUE ( ! LATT]4 ,! FOCUS IS ON ! ,AMAZONIAN ,PIRAHA1 ) SOME DISCUSSION ( ! ,HUAORANI1 D]IV$ MA9LY FROM ! WORK ( AN?ROPOLOGI/ ,DANIEL ,EV]ETT4 ,ACCORD+ TO ,EV]ETT1 ! ,PIRAHA LANGUAGE DOES NOT CONTA9 RECURSION1 A CRUCIAL ASPECT ( DOM9ANT REPRES5TATIONAL SY/EMS1 ! ,PIRAHA R>ELY IF EV] USE NUMB]S1 !IR GRAMM> IS RADICALLY 9COMM5SURABLE ) ,PORTUGUESE1 & !Y DO NOT HAVE CONCEPTS ( PRES5T & FUTURE4 ,?IS IS TAK5 BY ,TOIVON5 TO SUGGE/ ?AT ! ,PIRAHA MAY HAVE REJECT$ ! LOSS 9VOLV$ 9 ! TRANSITION TO CIVILIZATION1 & ?AT !IR EXI/5CE AS A LIV$ ALT]NATIVE DISPROVES '! NECESSITY ( A CIVILIZ$ CULTURE'4 ,! MA9 PURPOSE ( ! REF]5CE TO ! ,PIRAHA IS ?US TO PROVIDE A REM9D] ( ! AVAILABILITY ( A RADICALLY DIFF]5T RELATION%IP TO TIME &1 BY EXT5SION1 A DIFF]5T CONCEPTION ( H[ WE MI<T LIVE4 

,:AT DOES ?IS SAY AB\T ! USES ( AN?ROPOLOGY8 ,?IS SELECTION1 AS WELL AS O!RS 9 ! SAME $ITION ( ! J\RNAL1 SUGGE/S ?AT ECO-AN>*I/S >E 9T]E/$ 9 AN?ROPOLOGY MA9LY AS A WAY ( EXPLOR+ DIFF]5CES TO ! CONTEMPOR>Y DOM9ANT MODE ( LIV+4 ,?IS USE ( AN?ROPOLOGICAL EVID5CE W\LD D\BTLESS SEEM CLUMSY TO AN?ROPOLOGI/S1 AS AU?ORS >E NOT ALWAYS C>EFUL ) 9F]5CES FROM ONE GR\P TO ANO!R1 >E LESS CONC]N$ AB\T H[ ! S\RCES !Y CITE FIT ) ACADEMIC LIT]ATURES1 & :5 9 D\BT ]R ON ! SIDE ( 9F]R+ 9COMM5SURABLE DIFF]5CE4 ,WE BELIEVE ?AT IT IS PROBLEMATIC TO PORTRAY ! WRIT]S & READ]S ( ,GRE5 ,AN>*Y - APP>5TLY COMPOS$ ( SOCIALLY M>G9AL ACTIVI/S1 PRISON]S & RADICAL CRITICS ( ,EUROC5TRISM 7& 9CLUD+ AN UNKN[N NUMB] ( ,NATIVE ,AM]ICANS7 - AS SIMPLI/ICALLY BE>+ A WE/]N N>RATIVE PROJECT$ ONTO O!RS4 ,!Y >E PEOPLE :O HAVE REJECT$ SU* A N>RATIVE & >E LOOK+ TO O!R CULTURES = ALT]NATIVES4 ,IF !Y SOMETIMES FRAME !SE ALT]NATIVES 9 WAYS :I* RESIDUALLY REPRODUCE 7AS 9V]SIONS7 ! DOM9ANT FRAME1 ?IS IS NOT BECAUSE !Y REMA9 9SIDE IT BUT BECAUSE ( ! LIMIT$ SUCCESS ( !IR CRITIQUE ( IT4 ,MORE WORRY+ IS ! POT5TIAL ACCUSATION ?AT ! APPROA* ELIDES P[] BY BE+ 9SUFFICI5TLY REFLEXIVE4 ,/ATEM5TS FROM PEOPLE ID5TIFI$ AS 9DIG5\S1 & SOMETIMES ALSO FROM AN?ROPOLOGI/S1 >E TAK5 AT FACE-VALUE 9 ?IS LIT]ATURE1 RA!R ?AN AS /RATEGIC CLAIMS OR ATTEMPTS AT CULTURAL TRANSLATION4 ,WE DON'T ?9K ?IS IS A CASE ( UNAW>5ESS ( P[]-RELATIONS1 :I* >E REF]R$ TO :5EV] RELATIONS BETWE5 9DIG5\S GR\PS & ! ,WE/ >E DISCUSS$4 ,RA!R1 IT IS ASSUM$ 7BUT NOT /AT$ EXPLICITLY7 ?AT ! P[]-RELATIONS 9VOLV$ 9 CULTURAL TRANSLATION WILL WORK TO ELIDE OR SUPPRESS DIFF]5CE1 SO ?AT ANY DIFF]5CE ?AT %9ES ?R\< 9 SPITE ( ?IS WORK ( SUPPRESSION CAN BE TAK5 AT FACE-VALUE4 ,ACCUSATIONS ( 'ROMANTICISM' C\LD ALSO D\BTLESS BE MADE1 ESPECIALLY AB\T ! CON/RUCTION ( ! ,PIRAHA1 :I* IS BAS$ ON ONE ( SEV]AL CONT5D+ VIEWS & ON RA!R LIMIT$ EVID5CE4 ,YET ! PO9T REMA9S3 AN>*I/S >E LOOK+ = EVID5CE ( ALT]NATIVE SOCIAL LOGICS & ALT]NATIVE WAYS ( BE+ 9 ! WORLD FROM ! WE/]N LIB]AL FRAME4 ,!Y SEE 9 GR\PS LIKE ! ,PIRAHA A DIFF]5T WAY ( RELAT+ TO ! WORLD & TO EA* O!R1 ONE ?AT SEEMS TO SUGGE/ AN ALT]NATIVE RATIONALITY TO ! DOM9ANT GOAL ORI5TATION ( ! OCCID5TAL =M ( LIFE ) ITS OBSESSIVE ATT5TION TO PA/1 PRES5T & FUTURE1 TO L9E>ITY1 PLANN+ & P]=MANCE ( TASKS TO ! DETRIM5T1 SO IT SEEMS1 ( JU/ LIV+ & BE+4 

,TE*NIQUES ( /ATELESSNESS 

,CONCRETE EXAMPLES ( SOCIAL LIFE )\T ! /ATE & RESI/ANCE (F] POT5TIAL MODELS = REPLICATION AS WELL AS SUPPORT = ! !ORETICAL ORI5TATION UND]P9N+ AN>*I/ CRITIQUES4 ,?IS FUNCTION IS ?US SIMIL> TO ! FIR/1 BUT FOCUSES LESS ON ! G5]AL *>ACT]I/ICS ( O!R SOCIAL RELATIONS & MORE ON TE*NIQUES4 ,GRAEB] 7#b#d3 #h#b7 RECOGNIZES ?IS :5 HE >GUES ?AT AN?ROPOLOGY CAN CONTRIBUTE MORE SPECIFICALLY TO QUE/IONS ( :AT ORGANIZ+ )\T ! /ATE IS LIKE4 ,AN>*I/S CAN F9D !MSELVES WRE/L+ ) QUE/IONS ( H[ TO RELATE SOCIALLY )\T REPRODUC+ C]TA9 DOM9ANT PATT]NS 7EXPRESS$ V>I\SLY AS DEBATES >\ND ORGANIZATION1 QUE/IONS ( 9=MAL HI]>*IES & UNCONSCI\S REPRODUCTION ( OPPRESSION1 & QUE/IONS ( SPECIFIC ALT]NATIVE SOCIAL =MS SU* AS RADICAL P$AGOGY OR ALT]NATIVE ECONOMIES74 ,?IS FUNCTION 9CLUDES ISSUES SU* AS AN>*I/ 9T]E/ 9 SU/A9ABLE ECOLOGICAL PRACTICES1 ADOPTION ( RITUAL TE*NIQUES BY AN>*I/ NEO-PAGANS1 SUGGE/IONS ( =MS ( $UCATION \TSIDE =MAL S*OOL+1 9T]E/ 9 CONS5SUS DECISION-MAK+ & 9 H[ SOCIAL GR\PS CAN OP]ATE )\T C5TRALIZ$ AU?ORITY1 WAYS ( GR[+ OR GA!R+ FOOD )\T 9DU/RIAL AGRICULTURE1 ! USE ( MORAL ECONOMIES TO 9FLECT EX*ANGE-RELATIONS TO ! DETRIM5T ( CAPITALISM1 & ! ADOPTION ( /RATEGIES ( RESI/ANCE1 EVASION1 CONFLICT1 ETC4 ,TO ILLU/RATE ! DIFF]5CE FROM ! FIR/ APPROA*1 ,YVES ,FREMION'S  ,ORGASMS ( ,HI/ORY  7#b#b7 IS A COLLECTION ( #c %ORT CASE /UDIES ( HI/ORICAL EPISODES1 FROM ! ,GREEK ,CYNICS TO ,*RI/IANIA COMMUNE1 :I* ! AU?OR DEEMS TO PREFIGURE AN AN>*I/IC SOCIETY4 ,ORGASMS ( ,HI/ORY COMES FROM A BROADLY LEFTI/ AN>*I/ TRADITION1 & ! BULK ( ! CONT5T DEALS ) LEFTI/ ANTI-AU?ORIT>IAN UPRIS+S & COMMUNITIES4 ,ONE *APT]1 H[EV]1 9S]TS ! ,IROQUOIS ,LEAGUE 9 ?IS S]IES 7#b#b3 #c#b-#f74 ,?IS ACC\NT PRIM>ILY SITUATES 9DIG5\S RESI/ANCE AS ANTI-COLONIAL1 & ! ACC\NT RESONATES ) PO/COLONIAL !ORY1 COMPLETE ) ACCUSATIONS ( ,AM]ICAN REWRIT+ ( ,IROQUOIS N>RATIVES & IMITAT+ ! ,IROQUOIS CON/ITUTION = !IR [N PROJECT4 ,IT ALSO COMP>ES ! ,IROQUOIS WAY ( LIFE FAVORABLY ) ! ,EUROPE ( ITS DAY4 ,= EXAMPLE ! ,IROQUOIS' DREAM-ANALYSIS IS DEPICT$ AS PREFIGUR+ PSY*OANALYSIS & ?US A SOPHI/ICAT$ ACC\NT ( ! UNCONSCI\S4 

,H[EV] !Y >E ALSO PORTRAY$ AS EXPANSIONI/ & AS US+ TORTURE TO A*IEVE !IR AIMS4 ,:ILE MO/ ( ! ACC\NT IS UNS\RC$1 & ! S\RCES :I* APPE> >E MA9LY HI/ORICAL1 ! WORK ( TWO AN?ROPOLOGI/S IS CONSID]$ 9 GREAT] DETAIL3 ?AT ( ,LEWIS ,H5RY ,MORGAN1 :O IS D5\NC$ AS A 'RABID CAPITALI/' 7#b#b3 #c#f71 & ?AT ( ,PI]RE ,CLA/RES1 :O PROVIDES ! EPIGRAPH = ! *APT] 7#b#b3 #c#b74 ,?IS TREATM5T DIFF]S FROM ! ECO-AN>*I/S & PO/-LEFT AN>*I/S 9 LEAV+ TO ONE SIDE ! COSMOLOGICAL ASPECTS ( 9DIG5\S SOCIETY1 FOCUS+ 9/EAD ON PRACTICAL QUE/IONS4 ,! PRIM>Y 9T]E/ IS 9 ! ORGANIZATIONAL =MS :I* MI<T BE REPLICAT$1 & TO AN EXT5T ! PSY*OLOGICAL PRACTICES1 ( ! ,IROQUOIS4 ,! ORGANIZATIONAL APPROA* ( ! ,IROQUOIS IS VALU$ BECAUSE IT WAS A =M ( P[] OP]AT+ )\T A P]MAN5T C5TRALIZ$ HI]>*Y1 ) REPRES5TATIVES OP5 TO BE+ DEPOS$4 

,ANO!R WORK ?AT DRAWS ON 9DIG5\S SOCIETIES TO DEMON/RATE H[ /ATELESSNESS WORKS 9 PRACTICE IS ,PET] ,GELD]LOOS'S ,AN>*Y ,WORKS 7#b#a74 ,EA* SUBSECTION ADDRESSES A SPECIFIC CRITICISM ( AN>*ISM1 USUALLY BY REF]R+ TO CONCRETE 9/ANCES EI!R FROM 9DIG5\S GR\PS1 AUTONOM\S SOCIAL MOVEM5TS 9 ! ,S\?1 OR EXPLICITLY AN>*I/ MOVEM5TS4 ,! BOOK CONFRONTS ! VIEW ?AT AN>*I/ SOCIETY IS IMPOSSIBLE = REASONS ( ORGANIZATION OR HUMAN NATURE1 & EXAMPLES ( AN>*I/ PRACTICES 9 A RANGE ( SOCIETIES >E US$ AS P>T ( ! REBUTTAL ( !SE CLAIMS4 ,SOME ( !SE EXAMPLES COME FROM 9DIG5\S GR\PS4 ,= 9/ANCE1 ! ,MBUTI >E REF]R$ TO AS S\RCE ( ! CLAIM ?AT ELD]LY PEOPLE CAN BE LOOK$ AFT] )\T /ATE SUPPORT1 ALONGSIDE AN EXAMPLE FROM AN AUTONOM\S COMMUNITY 9 ,>G5T9A 7#b#a3 #i#b-#c74 ,9 ANO!R CASE1 ! AN?ROPOLOGI/ ,ALAN ,H[>D IS S\RC$ = CLAIMS AB\T ,ROTUMA ALT]NATIVES TO PUNI%M5T ( CRIME4 ,! ,ROTUMA SY/EM IS BAS$ ON AUTONOM\S AG5CY & ! '%AM+' ( BULLIES1 & IS REPORT$ AS LEAD+ TO A V]Y L[ MURD] RATE 7#b#a3 #a#f-#a74 ,! ,ROTUMA >E SITUAT$ ALONGSIDE ! ,OAXACA POPUL> MOVEM5T1 ! ,EX>*IA DI/RICT ( ,A!NS1 & A PRISON UPRIS+ 9 ,MASSA*USETTS4 ,! *APT] ON ! 5VIRONM5T 9CLUDES FREQU5T REF]5CES1 9CLUD+ A PAGE-LONG CITATION FROM ,MAORI AU?OR ,BRUCE ,/EW>T 7#b#a3 #a#c#f-#g71 DISCUSSIONS BAS$ ON ,J>$ ,DIAMOND'S 9T]PRETATION ( ,TIKOPIA 7#b#a3 #a#c#h7 & A DISCUSSION ( 5VIRONM5TAL MANAGEM5T 9 ,TONGA 7#b#a3 #a#d#e-#f74 

,! USE H]E IS SLI<TLY DIFF]5T FROM ! O!R CASES1 9 ?AT 9DIG5\S GR\PS APPE> MA9LY AS EXAMPLES1 ALONGSIDE O!R EXAMPLES4 ,! FUNCTION ( ! REF]5CES IS1 H[EV]1 SIMIL>3 ! EXAMPLES >E US$ TO %[ ?AT HI]>*ICAL 9/ITUTIONS >E UNNECESS>Y & TO DEMON/RATE H[ ALT]NATIVES OP]ATE 7! FIR/ & SECOND FUNCTIONS74 ,AGA9 IT IS NOTICEABLE H[ A CONT9UITY IS E/ABLI%$ 9 :I* 9DIG5\S EXAMPLES APPE> ALONGSIDE HI/ORICAL AN>*I/ /RUGGLES1 CONTEMPOR>Y AUTONOM\S =MS ( ORGANIZATION SU* AS SOCIAL C5T]S1 & S\!RN AUTONOM\S SOCIAL MOVEM5TS SU* AS ! ,>G5T9EAN RECUP]AT$ FACTORIES4 ,! PO9T IS ?AT 9DIG5\S GR\PS PROVIDE PRACTICAL REBUTTALS ( CAPITALI/ NATURALIZATIONS & PRACTICAL ALT]NATIVES TO DOM9ANT PRACTICES1 & ! EXPLICIT USE ( ! EXAMPLES IS = ! PURPOSE ( %[+ ?AT AN>*ISM IS PRACTICALLY POSSIBLE4 ,?IS IS P>TICUL>LY IMPORTANT GIV5 ! DOM9ANCE )9 ! LIB]AL IMAG9>Y ( ! IDEA ?AT SANCTIONS OR P5ALTIES = UNSOCIAL BEHAVIOR HAVE TO BE CONC5TRAT$ & =MAL !REBY 'NORMALIZ+' ! P]CEIV$ NE$ = A /ATE OR /ATELIKE 5TITY TO GOV]N OV] SOCIETY4 ,9 !SE EXAMPLES WE SEE H[ SOCIETIES GOV]N !MSELVES1 (T5 ) ! USE ( DIFFUSE1 9=MAL SANCTIONS ( A K9D ?AT OBVIATE ! NE$ = /ATE-LIKE 9/ITUTIONS1 A P]MAN5T JUDICI>Y1 PRISONS & SO =?4 ,& ( C\RSE P>T ( ! REASON = PREF]R+ ?IS MODE ( SANCTION+ IS1 AS ,CLA/RES %[S 9 HIS CLASSIC /UDIES 7#a#i#h#i1 #a#i#i#d71 TO PREV5T ! EM]G5CE ( A CA/E OR CLASS :O MI<T MAKE CLAIM TO CONC5TRAT$ =MAL P[]4 ,CLA/RES' PO9T IS ?AT /ATELESS PEOPLES >E HI<LY AW>E ( ! DANG] ( CONC5TRAT+ JUDICIAL & POLICE P[]S 9 ! H&S ( A FEW & ?US MA9TA9 REGIMES ( DIFFUSE SANCTIONS TO 'W>D (F' ! /ATE & /ATELIKE BEHAVIORS4 

,! G5]ATION ( REFLEXIVITY 

,REFLEXIVITY IS ! 9T]NAL CRITIQUE ( RELATIONS )9 ! AN>*I/ OR ACTIVI/ SC5E4 ,IT CONC]NS :E!R !Y HAVE SUFFICI5TLY DISP5S$ ) C]TA9 =MS ( :AT ,GAYATRI ,SPIVAK T]MS 'PRIVILEGE' 7SU* AS ,EUROC5TRISM7 OR >E SUFFICI5TLY REFLEXIVE AB\T P>TICUL> ISSUES4 ,SOME ( ?OSE :O ID5TIFY ) AN>*ISM CONT9UE NONE!LESS TO ?9K 9 CONV5TIONALLY WE/]N WAYS EMBODY+ IMPLICIT1 UNQUE/ION$ HI]>*ICAL ASSUMPTIONS4 ,*ALL5G+ PEOPLE TO ADDRESS H[ O!RS ?9K & RELATE 9 LESS '/ATIFI$' SOCIAL SETT+S IS (T5 A WAY TO EXP& CRITICAL LIT]ACY & DRAW \T IMPLICATIONS ( !ORETICAL POSITIONS = EV]YDAY BELIEFS & PRACTICES4 ,?IS IS SIMIL> TO ,GRAEB]'S >GUM5T ?AT E?NOGRAPHY PROVIDES A MODEL ( H[ 'NON-VANGU>DI/ 9TELLECTUAL PRACTICE' MI<T OP]ATE AS A DIALOGUE BETWE5 ,EUROPEAN IMAG9+S & PRES5T OBS]VATIONS 7#b#d3 #a#a-#a#b74 ,AN?ROPOLOGY CAN BE US$ TO QUE/ION RESIDUAL HI]>*IES & POSE *ALL5GES ( REFLEXIVITY & SELFUND]/&+4 

,WE W\LD ALSO 9CLUDE H]E ! K9D ( /RUCTURAL '>GUM5TS BY ANALOGY'1 :I* ALL[ AN>*I/S TO MAKE S5SE ( !IR [N PRACTICES BY REF]5CE TO AN?ROPOLOGICAL !ORIES 7E4G4 LEAD]%IP 9 DIFFUSE NETWORKS SU* AS ,CLA/REAN *IEFDOMS74 ,! /RUCTURAL SIMIL>ITIES BETWE5 AN>*I/ NETWORKS & 9DIG5\S SOCIAL NETWORKS 7EV5 9 CASES :]E ! LATT] >E NOT AN>*I/IC BUT SIMPLY P]=M+ EV]YDAY SUBV]SIONS7 PROVIDE ANALOGIES ?R\< :I* AN>*I/ NETWORKS CAN BE 9T]PRET$1 ?\< ?IS HAS (T5 BE5 UND]TAK5 BY ?OSE /UDY+ AN>*I/ GR\PS AS OPPOS$ TO AN>*I/S !MSELVES 7E4G4 ,O',NEIL1 #b#i74 ,! SELF-CRITICAL FUNCTION IS PROBABLY ! LEA/ FREQU5T ( ! ?REE K9DS ( USE1 BUT IT IS ALWAYS AVAILABLE TO AN>*I/S FAMILI> ) AN?ROPOLOGY4 ,9 ! CASE ( ,MAUSS1 = 9/ANCE1 ?IS MI<T 9VOLVE EXAM9+ :E!R WEAL? 9EQUALITIES P]SI/ 9 AN AN>*I/ COMMUNITY & :E!R PEOPLE CONT9UE TO ?9K AB\T G5]OSITY 9 CAPITALI/IC T]MS4 ,MAUSS MI<T BE 9VOK$ TO CRITICIZE AN AN>*I/ :O WAS JUDGM5TAL T[>DS SOMEONE ELSE = BE+ WA/EFUL ) MONEY = EXAMPLE4 

,! SPR+_/SUMM] #bf VOLUME ( ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ WAS DEVOT$ TO AN?ROPOLOGY1 FEATUR+ F\R >TICLES ON ! TOPIC4 ,ONE >TICLE1 A RESPONSE TO ,Z]ZAN 7SEE E4G4 HIS #a#i#i#d1 #b#h7 BY ECO-AN>*I/ PRISON] ,T$ ,KACZYNSKI 7#b#f71 USES CITATIONS FROM A NUMB] ( AN?ROPOLOGI/S 79CLUD+ ,COL9 ,TURNBULL1 ,C>LETON ,S4 ,COON & ,ALL5 ,R4 ,HOLMBURG7 TO CRITICIZE ,Z]ZAN'S ASSOCIATION ( HUNT]-GA!R]S ) VALUES SU* AS G5D] EQUALITY1 NONVIOL5CE & ANIMAL RI<TS1 9/EAD PORTRAY+ SU* PEOPLES AS NASC5T SURVIVALI/S ORI5T$ TO MAT]IAL VALUES4 ,ANO!R *APT] 7,B>CLAY1 #b#f7 IS AN ABRIDG$ V]SION ( AN>*I/ AN?ROPOLOGI/ ,H>OLD ,B>CLAY'S PAMPHLET ,! ,/ATE1 :I* SITUATES ! /ATE 9 A WID] HI/ORY ( /ATELESS SOCIETIES4 ,! PIECE SPECULATES ON ! ORIG9S ( ! /ATE 9 ',BIG ,MAN' PATRON-CLI5T SY/EMS1 AGRICULTURE1 W>F>E1 TRAD+ & /ATUS DIFF]5TIATION1 & >GUES ?AT SOME ( ! SE$S ( ! /ATE1 SU* AS /ATUS DIFF]5TIATION & TRAD+1 EXI/ 9 ALL SOCIETIES4 ,9 ! SAME ISSUE1 ,LAWR5CE ,J>A* 7#b#f71 AN AN?ROPOLOGY GRADUATE & AN>*I/ AU?OR1 *>TS ! HI/ORY ( AN?ROPOLOGY4 ,HE BEG9S BY CRITICIZ+ ! UGLY SIDE ( AN?ROPOLOGY 9 HI/ORY1 SU* AS ,HOBBESIANISM 7OR ME?ODOLOGICAL 9DIVIDUALISM7 & COMPLICITY 9 COLONIALISM4 ,J>A* !N CRITICIZES ! ',MAN ! ,HUNT]' G5]ATION1 :I* IS PRAIS$ = REVALORIZ+ HUNT]-GA!R]S BUT CRITICIZ$ = OV]LOOK+ PRACTICES PROBLEMATIC TO AN>*I/S1 SU* AS G5D] 9EQUALITIES4 ,F9ALLY1 HE CRITICIZES CULTURAL RELATIVISM AS CONS]VATIVE 9 SUPPORT+ OPPRESSIVE PRACTICES1 :ILE ALSO D5\NC+ ! IMPULSE T[>DS /ATE RESPONSES TO OPPRESSION4 ,HE CONCLUDES ?AT :AT HE LE>N$ FROM AN?ROPOLOGY WAS ?AT SOCIETIES CAN EXI/ )\T ! /ATE 7EV5 IF !Y >E F> FROM IDEAL71 & TO TAKE A CRITICAL VIEW ( IDEOLOGICAL RIGIDITY4 ,DOT ,MATRIX 7#b#f7 CRITICIZES AN?ROPOLOGY AS A V>IETY ( OBJECTIFY+ SCI5CE :I* CREATES A FALSE B\ND>Y BETWE5 OBS]V] & OBS]V$1 WRONGLY REIFY+ ! O!R AS PURE & AU!NTIC4 ,%E VIEWS ! PURPOSE ( ! B\ND>Y AS O!R+1 :I* ! SY/EM P]=MS 9 ORD] TO DOM9ATE & KILL4 ,! CONCLUSION1 SO IT SEEMS1 IS ?AT :ILE AN?ROPOLOGI/S CAN BE 9T]E/+1 AN?ROPOLOGY CANNOT BE AN>*I/1 A PO9T RE9=C$ BY DIRECT REF]5CE TO ! VIEWS ( ,NATIVE ,AM]ICAN AU?ORS SU* AS ,V9E ,DELORIA4 ,!RE IS ALSO A %ORT PRIM] TO 9TRODUCE AN?ROPOLOGY4 ,?IS PIECE DEPICTS AN?ROPOLOGY AS 'A WAY TO SEE HUMANS 9 A BETT] LI<T ?AN ! HORRORS ( WAT*+ ! EV5+ NEWS' 7,ANONYM\S1 #b#f3 #f#c71 AS PROVID+ EVID5CE & HOPE ?AT HUMANS CAN LIVE 9 ANTI-AU?ORIT>IAN WAYS1 & AS SUIT+ AN>*I/S WELL BECAUSE ( ITS 'RESPECTFUL & CAUTI\S' APPROA* TO O!R CULTURES4 ,?IS PRIM] ALSO SUMM>IZES ! USES MADE ( AN?ROPLOGY BY AN>*O-PRIMITIVI/S & O!R AN>*I/S1 & RUNS ?R\< A NUMB] ( CRITICISMS ( AN?ROPOLOGY1 NOTABLY BY 9DIG5\S ACTIVI/S4 

,A FOLL[-UP ISSUE1 SPR+_/SUMM] #b#g1 9CLUDES A PIECE ON ! HI/ORY ( SCI5CE1 & TWO MORE PIECES ON AN?ROPOLOGY4 ,BRIAN ,MORRIS 7#b#g7 DISCUSSES POLITICAL AN?ROPOLOGY1 MAK+ MU* USE ( ,CLA/RES TO CRITIQUE WE/]N POLITICAL !ORY4 ,HE >GUES ON ! BASIS ( SEV]AL AN?ROPOLOGICAL /UDIES ?AT 9DIG5\S G5D] RELATIONS >E 'COMPLEM5T>Y' & 'EGALIT>IAN'1 & C\NT]POSES 'B&' SOCIETIES TO '/ATE' SOCIETIES4 ,DIFF]5CES BETWE5 W>LIKE & PEACEFUL GR\PS >E ALSO DISCUSS$4 ,BOB ,BLACK 7#b#g7 ALSO PROVIDES A CRITIQUE ( ,B>CLAY'S >TICLE1 :I* HE VIEWS AS IMPRECISE1 & MEETS ) C\NT]-CITATIONS FROM AN?ROPOLOGY & HI/ORY4 

,!RE IS ALSO A REVIEW1 BY ,>AGORN6 7#b#g71 ( ,SPECIES ,TRAITOR MAGAZ9E1 :I* AMONG O!R ?+S CRITICIZES AN>*O-PRIMITIVI/ AU?OR ,KEV9 ,TUCK] = WRIT+ LIKE 'AN AN?ROPOLOGI/ ) A MISSION'1 AN APPROA* :I* HE ASSOCIATES ) ESS5TIALI/ & POSITIVI/IC TRU?-CLAIMS AB\T HUMAN NATURE4 ,A COMMON ?READ 9 !SE >TICLES IS ! ATTEMPT TO C\NT]ACT ! P]CEIV$ ONE-SID$NESS ( ECO-AN>*I/ ACC\NTS1 PAY+ ATT5TION TO HI]>*ICAL ASPECTS ( 9DIG5\S SOCIAL RELATIONS4 ,KACZYNSKI FOLL[S ! PATT]N ( SEEK+ ORGANIZATIONAL MODELS 9 /ATELESS SOCIETIES 7! SECOND FUNCTION71 BUT BAS$ ON A DIFF]5T READ+ ( ! AN?ROPOLOGICAL LIT]ATURE TO PRIMITIVI/S SU* AS ,JOHN ,Z]ZAN 7SEE HIS #a#i#i#d1 #b#h74 ,HE IS ALSO ATTEMPT+ TO PURSUE ! ?IRD FUNCTION1 CRITICIZ+ O!R AN>*I/S BAS$ ON 9DIG5\S DIFF]5CE4 ,B>CLAY'S APPROA* IS MORE ANALYTICAL1 & CLOS] TO MA9/REAM AN?ROPOLOGY1 BUT IT RETA9S A FOCUS ON ! EXI/5CE ( SOCIETIES )\T /ATES1 & ! HI/ORICAL CONT+5CY & RELATIVITY ( ! /ATE 7! FIR/ FUNCTION74 ,HE APPE>S TO BE SEEK+ CONDITIONS = /ATE EM]G5CE SO AS TO DISCOV] H[ /ATE-=MATION C\LD BE AVOID$ OR DE/ABILIZ$1 :I*1 IT IS IMPLI$1 W\LD COME AB\T BY M9IMIZ+ ! CONTRIBUTORY FACTORS 7! SECOND FUNCTION74 ,UNUSUALLY1 ! O!R TWO PIECES FOCUS ON AN?ROPOLOGY AS A DISCIPL9E RA!R ?AN ON ! PEOPLE IT /UDIES4 ,J>A*'S LESSONS ( AN?ROPOLOGY CORRESPOND CLOSELY TO ! TWO FUNCTIONS ( DEMON/RAT+ ALT]NATIVE WAYS ( LIFE & P]=M+ A CRITICAL EX]CISE AGA9/ DOM9ANT ASSUMPTIONS 7! SECOND & FIR/ FUNCTIONS74 ,DOT ,MATRIX'S CRITIQUE IS ( A DIFF]5T K9D1 CONT9U\S ) A WID] TRADITION ( AN>*I/ CRITIQUES ( DOM9ANT 9/ITUTIONS1 APPLI$ TO AN?ROPOLOGY 9T]PRET$ AS A =M ( SCI5CE4 

,IT IS ALSO 9T]E/+ ?AT 9 ! V>I\S DISPUTES - ,KACZYNSKI V]SUS ,Z]ZAN1 ,BLACK V]SUS ,B>CLAY1 & IMPLICITLY ,MORRIS V]SUS SEV]AL ( ! ORIG9AL AU?ORS 7P>TICUL>LY ,B>CLAY & ,KACZYNSKI7 - AN?ROPOLOGICAL TEXTS FIGURE PROM95TLY AS S\RCES ( CLAIMS4 ,9DE$1 !SE TEXTS >E CIT$ MORE FREQU5TLY & DILIG5TLY 9 CRITICAL REBUTTALS ?AN 9 O!R K9DS ( >TICLES4 ,MORRIS'S CRITIQUE FOCUSES ON DEF5D+ ! DEGREE ( DIFF]5CE CLAIM$ = HUNT]-GA!R] SOCIETIES BY QUALIFY+ CLAIMS ( OPPRESSIVE FEATURES EI!R ) C\NT]-EXAMPLES OR SITUAT$ RE9T]PRETATIONS2 IT IS PRIM>ILY ASS]T+ A /RONG V]SION ( ! FIR/ FUNCTION4 ,! ,AN>*Y COLLECTION ALSO /&S \T =1 UNUSUALLY1 DEVOT+ ATT5TION TO P[]-RELATIONS 9 AN?ROPOLOGY & TO ! PROBLEMS ) ESS5TIALI/ CLAIMS4 ,H5CE1 ! ?IRD FUNCTION FIGURES MORE PROM95TLY ?AN IS USUALLY ! CASE1 ) AN?ROPOLOGICAL APPROA*ES DISCUSS$ 9 SU* A WAY AS TO PROBLEMATIZE :AT >E TAK5 TO BE O!R AN>*I/S' UNREFLEXIVE APPROA* TO IT4 ,! IMPORTANCE ( ! PIECES & ! DEBATES 9 :I* !Y 5GAGE IS1 MORE BROADLY !N1 ?AT IT SIGNALS ! AMBIVAL5CE )9 AN>*I/ DISC\RSE BETWE5 AN 'ESS5TIALI/' MODE ( DISC\RSE & A NON- OR ANTI-ESS5TIALI/ MODE1 ONE ?AT ( C\RSE MIRRORS ! CONC]NS 9 ! WID] !ORETICAL FIELD 9FLU5C$ BY PO/-/RUCTURAL & O!R ANTI-ESS5TIALI/ POSITIONS4 ,H[EV]1 :ILE ! LATT] SEES ! ABS5CE OR IMPOSSIBILITY ( ESS5TIAL 'HUMAN' OR 'SOCIAL' *>ACT]I/ICS AS A 'LACK' ?AT 9DICATES ALI5ATION1 /RUGGLE & ANOMIE AS KEY %AP]S ( HUMAN SOCIALITY1 AN>*I/S HOPE ?AT BY MOBILIZ+ AN?ROPOLOGICAL 9SI<TS 9TO DIV]SE SOCIETIES !Y CAN DEMON/RATE ?AT 'LACK' IS ITSELF A HI/ORICAL CON/RUCTION & ?US AN 'ESS5TIALI/' CATEGORY LIKE ?OSE CRITICIZ$ BY PO/-/RUCTURALI/S4 ,! /AKES >E V]Y HI< 9 !SE DEBATES1 = IF IT CAN BE %[N ?AT !RE IS NO NECESSITY = ANTAGONISM & CONFLICT )9 & BETWE5 ! 'HUMAN'1 !N ?IS OP5S ! POSSIBILITY = MORE H>MONI\S1 COOP]ATIVE & AUTONOM\S =MS ( LIFE TO EM]GE4 

,SOLID>ITY3 ,MOBILIZ+ SUPPORT = 9DIG5\S /RUGGLES 

,A F\R? REASON = ! DEPLOYM5T ( AN?ROPOLOGICAL S\RCES IS ! DESIRE TO MOBILIZE SUPPORT = 9DIG5\S PEOPLES & 9ITIATIVES4 ,A RANGE ( REASONS CAN BE (F]$ = SU* SUPPORT1 9CLUD+ ANTI-RACI/ & ANTI-/ATE >GUM5TS 79DIG5\S GR\PS >E VICTIMS ( P]SECUTION & G5OCIDE74 ,!Y MI<T ALSO (F] APPEALS TO AFF9ITY 79DIG5\S GR\PS >E 9 SOME REG>DS AN>*I/ OR AN>*I/IC71 ANTI-COLONIAL OR 'COMMON 5EMY' APPEALS 79DIG5\S /RUGGLES >E /RUGGLES AGA9/ WE/]N CAPITALISM71 & ECOLOGICAL APPEALS 79DIG5\S /RUGGLES >E ALSO /RUGGLES TO DEF5D P>TICUL> ECOSY/EMS FROM DE/RUCTION74 ,H]E ! EMPHASIS IS NOT SO MU* ON :AT AN>*I/S CAN GA9 FROM 9DIG5\S GR\PS OR AN?ROPOLOGI/S1 BUT RA!R ON :AT AN>*I/S CAN (F] 9DIG5\S GR\PS4 

,DO OR ,DIE1 A P]IODICAL PUT TOGE!R BY ACTIVI/S FROM ,E>? ,FIR/61 C>RIES A RANGE ( PIECES FROM AN ECO-AN>*I/ P]SPECTIVE1 9CLUD+ REPORTS ON 9DIG5\S /RUGGLES4 ,A VOLUME PUBLI%$ 9 #bc CONTA9S AN 9T]VIEW ) A ,KUNA ACTIVI/ FROM ,KUNA ,YALA1 AN AUTONOM\S ZONE 9 ,CO/A ,RICA4 ,QUE/IONS ASK$ FOCUS ON ! NATURE ( 9DIG5\S GOV]NM5T1 ! PA/ & PRES5T /RUGGLES & !IR PROTAGONI/S1 RESPONSES TO REPRESSION1 & H[ ! 9T]VIEWEE FEELS AB\T NOR!RN /RUGGLES SU* AS ,SEATTLE 7,DO OR ,DIE1 #b#c3 #a#e#a-#d74 ,! QUE/IONS PUT TO A ,ZAPATI/A $UCATOR1 :ILE DI/9CT1 HAVE A SIMIL> EMPHASIS3 :AT IS DONE1 H[ ! PROCESS WORKS1 H[ PROBLEMS >E ADDRESS$1 & :AT ! READ] CAN LE>N FROM ! ,ZAPATI/A /RUGGLE 7#b#c3 #b#d#c-#e74 ,BO? !SE PIECES CONNECT TO 9DIG5\S 9T]LOCUTORS DIRECTLY1 )\T ! M$IATION ( AN?ROPOLOGY4 ,ANO!R 9T]VIEW DOES HAVE A M$IATOR3 A ,NEW ,J]SEY RESID5T :O HAD LIV$ ) ! ,BAYAKA4 ,! ,BAYAKA >E PORTRAY$ AS HAV+ AN AN>*I/ GR\P /RUCTURE & LIK5$ TO PROTE/ CAMP]S4 ,?IS PIECE ALSO DISCUSSES *ANGES 9 ,BAYAKA LIFE DUE TO CAPITALISM1 & ! ,BAYAKA ATTITUDE TO AN APP>5TLY P[]FUL \TSID]4 ,AN>*I/IC ASPECTS ( ,BAYAKA SOCIETY >E DISCUSS$ AT L5G?1 ALONG ) ! H>MFUL EFFECTS ( LOGG+ & ! 5CLOSURE ( L& = NATURE RES]VES1 BUT ! ACC\NT ALSO NOTES ?AT MANY ,BAYAKA HAVE JOBS1 ?AT !Y NO LONG] LIVE 9 ! =E/1 & ?AT 9DIG5\S KN[L$GE & SKILLS >E GRADUALLY BE+ LO/ 7#b#c3 #b#b#c-#c#e74 

,9 AN >TICLE ON ! ,MAPU*E /RUGGLE 79CLUD+ NUM]\S QUOTES FROM LOCAL AG5TS 9 BO? SPIRITUAL & PRACTICAL VOCABUL>IES7 ! EMPHASIS IS ON ATTEMPTS TO ESCAPE WE/]N CONTROL & RESI/ MONOCULTURAL AGRICULTURE1 & ! ,MAPU*E >E PORTRAY$ AS HORIZONTALLY ORI5T$ 7#b#c3 #a#e#i-#f#c74 ,ALSO 9CLUD$ >E SUGGE/IONS = SOLID>ITY ACTIONS 9 SUPPORT ( MAJORITY-WORLD /RUGGLES 7#b#c3 #h#d-#i74 ,SOME PIECES ALSO DISCUSS ! RECOV]Y ( LOCAL KN[L$GE1 SU* AS FEM9I/ USES ( H]BS 7#b#c3 #a#h#c-#d74 ,AS 9 SEV]AL ( ! S\RCES DISCUSS$ H]E1 9DIG5\S /RUGGLES >E PRES5T$ ALONGSIDE /RUGGLES ( ! GLOBAL POOR1 ( GR\PS RESI/+ OPPRESSION 7E4G4 FEM9I/S71 & AN>*I/ & AUTONOM\S 9ITIATIVES 7E4G4 SOCIAL C5T]S74 ,! CRITICAL FUNCTION ( ! DISCUSSIONS1 AS DEMON/RAT+ ALT]NATIVES TO DOM9ANT SOCIAL =MS1 >E MADE CLE> BY AN >TICLE TITL$ ',RETURN TO ,P>ADISE'1 ON H[ NATURE W\LD RECLAIM ,LONDON IF IT W]E LEFT UNATT5D$ 7#b#c3 #b#a#h-#b#b74 

,! F\R? FUNCTION PLAYS A PROM95T ROLE H]E1 AS DO ! FIR/ & SECOND FUNCTIONS4 ,! G5]AL S5SE IS ?AT NOR!RN ACTIVISM %\LD BE 9 ! S]VICE ( S\!RN & 9DIG5\S /RUGGLES4 ,9T]VIEW]S ELICIT ! VIEWS ( 9DIG5\S 9T]VIEWEES ON :AT NOR!RN ACTIVI/S %\LD BE DO+ & H[ !Y FEEL AB\T ! MOBILIZATIONS DESIGN$ TO SUPPORT !IR /RUGGLE4 ,! POSITION TAK5 IS NOT ?AT 9DIG5\S PEOPLE >E UNCONTAM9AT$1 BUT RA!R1 A CONFLICT-!ORETICAL APPROA* :I* TREATS DEGREES ( 9CORPORATION 9 T]MS ( /RUGGLES BETWE5 CONT5D+ PR9CIPLES4 ,! SECOND FUNCTION IS CLE> FROM ! EXT5T ( 9T]E/ 9 ! SPECIFIC PRACTICES ( M>G9AL GR\PS1 = 9/ANCE ! PROCESSES ( DECISION-MAK+4 ,! FIR/ FUNCTION IS DEMON/RAT$ 9 ! BROAD] TREATM5T ( 9DIG5\S /RUGGLES AS A POSSIBLE \TSIDE1 EQUIVAL5T TO AUTONOM\S & AN>*I/ /RUGGLES4 

,ALSO D]IV$ FROM A BROADLY LEFTI/ V>IETY ( AN>*ISM1 ! ,CANADIAN-BAS$ ,MO/LY ,WAT] WEBSITE 7=M]LY RESI/4CA7 HAS /RONG AFF9ITIES ) ,CANADIAN ,FIR/ ,NATIONS /RUGGLES1 TO ! PO9T ( PLAC+ ',CANADIAN' 9 9V]T$ COMMAS ON !IR HOMEPAGE4 ,PR9CIPALLY A NEWS-AGGREGATION SITE1 IT 9CLUDES AN 9DIG5\S SECTION 7=M]LY KN[N AS ! ,TURTLE ,ISL& SECTION2 SEE ,MO/LY ,WAT]1 #b#a74 ,! SITE HAS REPORT$ ON PROTE/S & POLICE ABUSE1 A REPORT L9K+ ',COLUMBUS ,DAY' TO CLIMATE *ANGE1 AN >TICLE CRITICIZ+ GOV]NM5T RESPONSES TO VIOL5CE AGA9/ ,FIR/ ,NATIONS WOM51 & A REPORT ON ! SIEGE ( A ,MEXICAN 9DIG5\S COMMUNITY4 ,IT ALSO 9CLUDES A /ATEM5T 9 SUPPORT ( ,MAPU*E POLITICAL PRISON]S ON HUNG]/RIKE 9 ,*ILI 7,MAPU*E & ,SOLID>ITY ,ORGANIZATIONS1 #b#a74 ,AMONG ! !MES M5TION$ >E ! REPRESSIVE NATURE ( ,*ILI'S ANTI-T]RORISM LAW 9 VIOLATION ( HUMAN RI<TS1 ! 'E?NIC P]SECUTION' ( ! ,MAPU*E1 & ! RI<T TO SELFDET]M9ATION ( ! ,MAPU*E NATION4 ,!RE >E ALSO TWO >TICLES ON ! FRONT PAGE BY ,KRY/ALL9E ,KRAUS ( RABBLE4CA1 A ,SAAMI ACTIVI/ BAS$ 9 ,TORONTO4 ,9 ',DON'T ,MELT ,MY ,HOMEL&6 7,SAVE ! ,>CTIC67' 7,KRAUS1 #b#aA71 FOCUS$ ON CLIMATE *ANGE1 ,KRAUS >GUES ?AT ,SAAMI CULTURE DOES NOT RECOGNIZE A SEP>ATION BETWE5 HUMANS & ! E>?4 ,9 ',9DIG5\S ,JU/ICE3 ,APOLOGIES & ,ACC\NTABILITY >E ,TWO ,SEP>ATE ,?+S' 7,KRAUS1 #b#aB71 ,KRAUS CRITICIZES ,CANADIAN APOLOGIES = ABUSE AS 9SUFFICI5T GIV5 ! FAILURE TO TAKE ACTION TO 5SURE ACC\NTABILITY4 ,?IS IS AN ACTIVI/ RESPONSE TO REC5T APOLOGIES = RESID5TIAL S*OOLS & =C$ RELOCATIONS4 ,! ,CANADIAN GOV]NM5T IS D5\NC$ = CUTT+ FUND+ TO S]VICES = 9DIG5\S PEOPLE4 ,ANO!R PIECE ON ! FRONT PAGE WAS A SUMM>Y ( ,*IEF ,>VOL ,LOOK+ ,HORSE'S SPEE* ON ! ,:ITE ,BUFFALO ,PROPHECY 7,ANONYM\S1 #b#a74 ,>TICULAT$ 9 A SPIRITUAL DISC\RSE REF]R+ TO ! ',CYCLE ( ,LIFE' & ',GR&MO!R ,E>?'1 ! SPEE* IS BAS$ ON A PROPHECY ( ! REUNIFICATION ( ',9DIAN' PEOPLES1 & CALLS = HEAL+ ! E>? FROM ECOLOGICAL PROBLEMS4 

,9 ?IS CASE1 ! F\R? FUNCTION 7AN>*I/ SOLID>ITY ) 9DIG5\S /RUGGLES7 PR$OM9ATES4 ,SOLID>ITY ) OPPRESS$ PEOPLE & COMMONALITY ( /RUGGLES >\ND ECOLOGY & CAPITALISM >E KEY RECURR+ !MES4 ,9DIG5\S AU?ORS SPEAK 9 !IR [N VOICE1 REFLECT+ ! EMPHASIS 9 REC5T AN>*I/ WORK ON AVOID+ A REPRES5TATIONAL =M ( DISC\RSE ?AT DR[NS \T ! >TICULATION ( P>TICUL> VIEWS1 9T]E/S & NE$S4 ,CRUCIALLY1 ?IS OCCURS EV5 :5 9DIG5\S DISC\RSE IS NOT SPECIFICALLY AN>*I/ 7AS ) ! ,MAPU*E SOLID>ITY /ATEM5T1 :I* RELIES MA9LY ON A GLOBAL HUMAN RI<TS DISC\RSE74 ,?IS DEP5DS ON A DEGREE ( TRU/ 9 ! AU!NTICITY ( ! S5TIM5TS EXPRESS$4 ,! SPIRITUAL CLAIMS MADE BY ,KRAUS & ,LOOK+ ,HORSE >E ( ! K9D CRITICIZ$ BY SOME AN?ROPOLOGI/S AS ROMANTIC1 & W\LD BE READ AS /RATEGIC BY C]TA9 S*OL>S2 BUT !RE IS NO EVID5CE FROM ! TRANSCRIPTS ?AT ?IS IS ! CASE4 ,9 P>TICUL> ! COMMITM5T TO ECOLOGICAL ISSUES SEEMS DIRECT1 & NOT A MEANS ( >TICULAT+ L& CLAIMS4 ,! SITE CONVEYS 9DIG5\S /RUGGLES AS P>T ( A RANGE ( /RUGGLES BY M>G9ALIZ$ GR\PS = LIB]ATION OR JU/ICE4 ,:ILE ECOLOGICAL CLAIMS >E PROM95T AMONG ! 9DIG5\S CLAIMS >TICULAT$ H]E1 IT IS NOT SUGGE/$ ?AT 9DIG5\S CLAIMS >E SOMEH[ LIMIT$ BY A GLOBAL ECOLOGICAL AG5DA4 ,RA!R1 9DIG5\S PEOPLE >E PORTRAY$ AS /RUGGL+ = !IR [N LIB]ATION4 ,9DIG5\S CLAIMS >E C]TA9LY NOT LIMIT$ TO CLAIMS S]V+ AN \TSIDE AG5DA1 ) L& RI<TS & ANTI-9DIG5\S RACISM FIGUR+ PROM95TLY 9 ! COV]AGE4 ,BO? CLAIMS >TICULAT$ 9 A SPIRITUAL LANGUAGE & MORE PRAGMATIC >TICULATIONS >E 9CLUD$4 ,SOME ( ! PIECES ALSO APPE> TO HAVE A FUNCTION ( LE>N+ FROM 9DIG5\S GR\PS1 P>TICUL>LY ! ,:ITE ,BUFFALO ,PROPHECY PIECE4 

,! L>G] PO9T 9 RELATION TO !SE PIECES IS ?AT ! /RUGGLE = /ATELESSNESS1 = HORIZONTAL & IMMAN5T =MS ( LIFE1 IS ONE TAK+ PLACE 9 REAL TIME2 IT IS TAK+ PLACE N[4 ',AN>*ISM' IS NOT 9 ?IS S5SE A 'PROJECT' TO BE REALIZ$4 ,IT IS NOT AN IDEAL OR A UTOPIA ?AT REQUIRES A RADICAL BREAK FROM ! PRES5T1 AN AUFHEBUNG ( ! K9D DESCRIB$ BY ,M>X & 9DE$ ,BAKUN94 ,! /RUGGLE = AN>*ISM IS ONE ?AT />TS ) ! RECOGNITION ?AT AN>*ISM IS NOT A S+UL> 5TITY1 A NORMATIVE UNITY1 AN IDEAL BLUEPR9T4 ,RA!R IT IS LOCAT$ 9 ! PRACTICES1 E?ICS1 HABITS & MODES ( BE+ EV9C$ BY A MULTITUDE ( DIFF]5T GR\PS & SOCIETIES MANY ( !M /RUGGL+ AT ! P]IPH]Y ( ! P]IPH]Y1 ! M>G9 ( ! M>G94 ,!SE >E /RUGGLES BE+ F\<T BY PEOPLE ) SCANT RES\RCES AGA9/ NATION-/ATES1 P>AMILIT>IES & GR\PS 5JOY+ VA/LY SUP]IOR POLICE & MILIT>Y P[]4 ,SOLID>ITY ) SU* GR\PS IS NOT 'GIV+' OR *>ITY 9 ! MANN] CELEBRAT$ BY ,BONO & ,GELD(4 ,NOR IS IT AN EXT5SION ( ! /RUGGLE = HUMAN RI<TS4 ,SOLID>ITY 9 ?IS CONTEXT IS BECOM+ P>T ( ! /RUGGLE TO PRES]VE & 5HANCE 'ACTUALLY EXI/+-AN>*ISM'4 ,IT IS BY EXT5SION A /RUGGLE = =MS ( LIFE ?AT REFUSE TO OBEY ! GOV]N+ LOGIC ( ! WORLD SY/EM4 

,CONCLUSION 

,:AT DO ! CASE /UDIES TELL US AB\T ! PREC$+ !ORETICAL DISCUSSION8 ,:AT BECOMES QUICKLY APP>5T TRAWL+ AN>*I/ & ECO-AN>*I/ MAT]IALS IS ! IMPORTANCE ATTA*$ TO UND]P9N+ AN ASSESSM5T ( ! PROSPECTS = AN>*ISM BY REF]5CE TO EMPIRICALLY EXI/+ /ATELESS SOCIETIES1 COMMUNITIES & 9ITIATIVES4 ,AN?ROPOLOGY (F]S A RI* RES]VOIR ( MAT]IALS = APPROA*+ /ATELESSNESS1 :I* IS :Y AN>*I/S MAKE FREQU5T REF]5CE TO SU* MAT]IALS 9 ! 9FRA-BATTLES ( ! AN>*I/ SC5E & 9 T]MS ( DIFF]5TIAT+ AN>*ISM FROM O!R K9DS ( CRITICAL & POLITICAL DISC\RSE4 ,AN?ROPOLOGY (F]S A REM9D] ( ! AVAILABILITY ( EXAMPLES ( /ATELESS LIV+ AS AN ANTIDOTE TO ?OSE :O 9SI/1 PACE ,>I/OTLE & ,HOBBES1 ?AT WE CANNOT 5VISAGE A COMMODI\S EXI/5CE )\T ! POLIS OR ! /ATE4 ,IT REM9DS US ( ! AVAILABILITY ( SPECIFIC EXAMPLES & CASE /UDIES ( CAMPAIGNS TO RESI/ CONQUE/ AS /ATE T]RITORIALIZATION4 ,IT CAN %[ US H[ GR\PS ORGANIZE & ADAPT TO ! P>TICUL> POLITICAL1 ECONOMIC & GEOGRAPHICAL MORPHOLOGY ON :I* ! /RUGGLE = AUTONOMY TAKES PLACE4 ,AN?ROPOLOGICAL MAT]IALS >E IMPORTANT CORRECTIVES TO DOM9ANT1 WE/]N1 ORI5TALI/ CONCEPTIONS ( H[ WE MU/ LIVE4 ,!Y (F] VALUABLE RES\RCES = *ECK+ \R [N PREJUDICES & SITUAT$ '9TUITIONS' SO AS TO AVOID AN ESS5TIALIS+ DISC\RSE & POLITICAL PRACTICE4 ,F9ALLY1 CONTEMPOR>Y AN?ROPOLOGICAL ACC\NTS ( PEOPLES & SOCIETIES 9 /RUGGLE PROMOTE CALLS TO ACTION1 TO SOLID>ITY1 TO RESI/ANCE1 9 TURN PROVID+ A S\RCE ( SUPPORT & ASSURANCE TO ?OSE POCKETS ( /ATELESSNESS ?AT >E ABLE TO SURVIVE )9 ! ALWAYS 5CROA*+ GLOBAL /ATES SY/EM4 

,SO MU* = ! USE ( AN?ROPOLOGY = AN>*I/S2 :AT DOES ! DEPLOYM5T ( AN?ROPOLOGY TELL US AB\T AN>*ISM8 ,IT TELLS US ?AT AN>*ISM'S TEMPORAL HORIZON IS (T5 QUITE DIFF]5T TO ?AT ( CLASSICAL MOD]NI/ IDEOLOGY4 ,AN>*ISM'S S5SE ( POSSIBILITY IS NOT 9=M$ BY A 'BREAK' 9 OR FROM ! PRES5T4 ,AN>*ISM DOES NOT APPE> H]E AS A FUTURE - OR EV5 A FUTURE ( PRES5T - A K9D ( NE> HORIZON ( ! K9D ?AT 9=MS ! ,D]RIDEAN IDEA ( ! 'DEMOCRACY-TO-COME'4 ,AN>*ISM'S FUTURE1 SO WELL-PA9T$ BY ,KROPOTK9 7#a#i#b71 IS ALREADY H]E4 ,IT IS CONTA9$ 9 ! MICRO-/RUGGLES1 WAYS ( LIV+1 =MS ( COOP]ATION & /ATELESS BE+-TOGE!R :I*1 9 ITS KALEIDOSCOPIC V>IETY1 UND]P9S AN IMPRESSION ( AN>*ISM AS SOME?+ ORD9>Y & EV]YDAY4 ,AN>*ISM FROM ?IS ANGLE APPE>S LESS AS AN IRRUPTION 9 ! NORMAL ORD] ( ?+S1 A FANTASY1 OR PRODUCT ( 'WI%FUL ?9K+'4 ,EV5 LESS DOES IT SEEM 5CAPSULAT$ BY ! FA%IONABLE NEO-,LACANIAN ASSESSM5T ( AN>*ISM AS 'UTOPIAN FULLNESS' OR 'SELF-TRANSP>5CY' 7,/AVRAKAKIS1 #a#i#i#i3 *4 #d74 ,AN>*ISM APPE>S RA!R AS A DI/9CT SOCIAL LOGIC1 ALBEIT ONE :I*1 BY V]Y VIRTUE ( ITS COOP]ATIVE BASIS1 %>+ ( P[] & COLLECTIVE APPROA* TO ORGANIZ+ SOCIAL LIFE1 POSES A ?REAT TO ! HYP]-REAL LOGIC ( GLOBAL CAPITALISM1 ) ITS REL5TLESS W> AGA9/ GIFT1 COOP]ATION & SOLID>ITY 9 ! NAME ( ! COMMODIFICATION ( ! WORLD4 ,ON ?IS READ+1 IT IS LIB]AL CAPITALISM ?AT ACTS \T ! UTOPIAN FANTASY ( 'FULLNESS' & 'SELF-TRANSP>5CY'1 & AN>*ISM ?AT APPE>S - IRONICALLY BUT JOY\SLY - AS ! ORD9>Y1 EV]YDAY EXP]I5CE ( MYRIAD PEOPLES & COMMUNITIES SCATT]$ ACROSS TIME & SPACE1 )9 & BEH9D BORD]S1 9 ! DISCRETE FOLDS & NI*ES AS YET UNCONQU]$ BY PRIMITIVE CAPITALI/ ACCUMULATION4 

,NOTES 

,! AU?ORS W\LD LIKE TO ?ANK ,HOLLY ,HI<1 ! P>TICIPANTS AT ! WORK%OP ON ',AN>*Y & ,AN?ROPOLOGY' HELD AT ,CAMBRIDGE 9 #b#a1 & ! TWOANONYM\S REF]EES = ?IS MANUSCRIPT = !IR ?\<TFUL COMM5TS & SUGGE/IONS4 

,REF]5CES 

,ANONYM\S 7#b#f7 ,AN>*Y #a#a3 AN?ROPOLOGY4 ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ #f#a3 #f#c-#f#d4 

,ANONYM\S 7#b#a7 ,*IEF ,>VOL ,LOOK+ ,HORSE SPEAKS ON ! ,:ITE ,BUFFALO ,PROPHECY4 
,AVAILABLE AT3 HTTP3_/_/MO/LYWAT]4ORG_/*IEF.->VOL.-LOOK+.-HORSE.-SPEAKS.-:ITE.-BUFFALO.-PROPHECY4 

,>AGORN 7#b#g7 ,NO AN?ROPOLOGY BUT ! PRIMAL AN?ROPOLOGY4 ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ #b#d7#b73 #b#d-#b#f4 

,B>CLAY ,H 7#b#f7 ,ORIG9S ( ! /ATE4 ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ #f#a3 #d#i-#e#g4 

,BLACK ,B 7#b#g7 ,MORE MODE/Y ALL >\ND3 ON ,B>CLAY'S ,! ,/ATE4 ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ #b#d7#b73 #e#c-#f4 

,CLA/RES ,P 7#a#i#h#i7 ,SOCIETY ,AGA9/ ! ,/ATE4 ,NEW ,YORK3 ,ZONE4 

,CLA/RES ,P 7#a#i#i#d7 ,>*AEOLOGY ( ,VIOL5CE4 ,NEW ,YORK3 ,SEMIOTEXT7E74 

,DELEUZE ,G & ,GUATT>I ,F 7#a#i#h#g7 ,A ,?\S& ,PLATEAUS4 ,NEW ,YORK3 ,CONT9UUM4 

,DO OR ,DIE 7#b#c7 ,DO OR ,DIE #a4 ,BRI<TON3 ,DO OR ,DIE4 

,FREMION ,Y 7#b#b7 ,ORGASMS ( ,HI/ORY3 #c ,YE>S ( ,SPONTANE\S ,9SURRECTION4 ,$9BUR<3 ,A,K ,PRESS4 

,GELD]LOOS ,P 7#b#a7 ,AN>*Y ,WORKS4 ,SAN ,FRANCISCO1 ,C,A3 ,>D5T ,PRESS4 

,GRAEB] ,D 7#b#d7 ,FRAGM5TS ( AN ,AN>*I/ ,AN?ROPOLOGY4 ,*ICAGO1 ,I,L3 ,PRICKLY ,P>ADIGM ,PRESS4 

,HEYWOOD ,A 7#a#i#i#b7 ,POLITICAL ,IDEOLOGIES3 ,AN ,9TRODUCTION4 ,BAS+/OKE3 ,MACMILLAN4 

,J>A* ,L 7#b#f7 ,AN?ROPOLOGY3 WANT SOME AN>*Y ) ?AT8 ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ #f#a3 #d#e-#d#g4 

,KACZYNSKI ,T 7#b#f7 ,PRIMITIVI/ MY?S4 ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ #f#a3 #c#g-#d#c4 

,KRAUS ,K 7#b#aA7 ,DON'T MELT MY HOMEL&6 7,SAVE ! ,>CTIC674 ,AVAILABLE AT3 HTTP3_/_/MO/LYWAT]4ORG_/DON.0,E#b.0#h.0#i#iT.-MELT.-MY.-HOMEL&.-SAVE.->CTIC.-4 

,KRAUS ,K 7#b#aB7 ,9DIG5\S JU/ICE3 APOLOGIES & ACC\NTABILITY >E TWO SEP>ATE ?+S4 
,AVAILABLE AT3 HTTP3_/_/MO/LYWAT]4ORG_/9DIG5\S.-JU/ICE.-APOLOGIES.-&.-ACC\NTABILITY.->E.-TWO.-SEP>ATE.-?+S4 

,KROPOTK9 ,P 7#a#i#b7 ,MUTUAL ,AID3 ,A ,FACTOR 9 ,EVOLUTION4 ,AVAILABLE AT3 HTTP3_/_/DW>DMAC4PITZ]4$U_/AN>*I/.->*IVES_/KROPOTK9_/MUTAIDCONT5TS4HTML4 

,MAPU*E & ,SOLID>ITY ,ORGANIZATIONS 7#b#a7 ,CAMPAIGN 9 SUPPORT ( ,MAPU*E POLITICAL PRISON]S4 ,AVAILABLE AT3 HTTP3_/_/MO/LYWAT]4ORG_/MAPU*E.-CAMPAIGN.-SUPPORT.-POLITICAL.-PRISON]S4 

,MATRIX ,D 7#b#f7 ,SCI5CE IS CAPITAL4 ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ #f#a3 #c#c-#c#e4 

,MAUSS ,M 7#a#i#i .<#a#i#b#b.>7 ,! ,GIFT4 ,LONDON3 ,R\TL$GE4 

,MORRIS ,B 7#b#g7 ,PEOPLE )\T GOV]NM5T4 ,AN>*Y3 ,J\RNAL ( ,DESIRE ,>M$ #b#d7#b73 #d#a-#e#a4 

,MO/LY ,WAT] 7#b#a7 ,9DIG5\S NEWS HOMEPAGE4 ,AVAILABLE AT3 HTTP3_/_/MO/LYWAT]4ORG_/TOPICS_/9DIG5\S4 

,O',NEIL ,M 7#b#i7 ,CYB]*IEFS3 ,AUTONOMY & ,AU?ORITY 9 ,ONL9E ,TRIBES4 ,LONDON3 ,PLUTO4 

,/AVRAKAKIS ,Y 7#a#i#i#i7 ,LACAN & ! ,POLITICAL4 ,LONDON3 ,R\TL$GE4 

,TOIVON5 ,T 7#b#h7 ,A CULTURE BEYOND TIME4 ,GRE5 ,AN>*Y #b#e3 #e#b-#e#c4 

,Z]ZAN ,J 7#a#i#i#d7 ,FUTURE ,PRIMITIVE & ,O!R ,ESSAYS4 ,NEW ,YORK3 ,AUTONOM$IA4 

,Z]ZAN ,J 7#b#h7 ,SIL5CE4 ,GRE5 ,AN>*Y #b#e3 #d-#e1 #g4 

.<#a.> ,?REE ( !SE FUNCTIONS >E SIMIL> TO ?OSE DISCUSS$ BY ,DAVID ,GRAEB] 7#b#d71 ?\< WE SET !M \T H]E MORE S*EMATICALLY4 

.<#b.> ,AS 9DIVIDUAL PIECES 9 ! P]IODICAL DO NOT HAVE CIT$ AU?ORS1 ?IS ISSUE ( ,DO OR ,DIE HAS BE5 CIT$ 9/EAD4 ,CRITIQUE ( ,AN?ROPOLOGY #c#b1 PP4 #a#d#c-#a#e#g4 

,FROM 3 ,!,AN>*I/,LIBR>Y4ORG4 

,*RONOLOGY 3 
,JANU>Y #b#g1 #bba 3 ,BEYOND ! ,/ATE -- ,ADD$4 
,JANU>Y #f1 #bbb 3 ,BEYOND ! ,/ATE -- ,UPDAT$4 

 FILE G5]AT$ FROM 3  
HTTP3_/_/REVOLTLIB4COM_/