,= ,GOOD OR ,ILL8 

#ahhg 

,PEOPLE 3 

,$ITOR 3 ,*>LOTTE ,WILSON 

,TAGS 3 HUMAN NATURE1 HUMAN 5]GY1 HUMAN1 EVIL1 GOOD1 NATURE1 SPONTANE\S1 ACTION1 5]GY1 AU?ORITY4 

,TEXT 3 

  

,PHOTO BY ,VELURAJAH ,SELLIAH1,C,C ,B,Y-,N,C-,N,D ,LIC5SE ,WE HAVE BE5 SPEAK+ ( ! SPONTANE\S ACTION ( HUMAN 5]GY AS A GREAT FACT1 :I* IT IS FOOLI% & DANG]\S TO OV]LOOK OR IGNORE4 ,BUT !RE >E TWO WAYS ( ACCEPT+ ! EXI/5CE ( A FACT4 ,WE MAY REJOICE 9 IT & WELCOME IT AS A GOOD1 OR F9D IT DI/A/EFUL & REPEL IT AS AN EVIL4 ,WE MAY USE \R CONSCI\S EX]CISE ( WILL TO GIVE IT FREE PLAY1 OR WE MAY SET \RSELVES TO C\NT]ACT OR EVADE ITS ACTION4  

,H[ DO WE LOOK UPON ! SPONTANE\S UPLEAP+ ( 5]GY 9 MAN :E!R IT TAKE %APE 9 ?\<T1 FEEL+1 OR ACTION1 ,! COMMON ANSW] N[-A DAYS IS1 ,IT IS GOOD OR EVIL ACCORD+ TO ! CIRCUM/ANCES LIKE ! MANIFE/ATION ( 5]GY 9 FIRE1 :I* WE SAY IS A GOOD S]VANT BUT A BAD MA/]4 ,AU ANSW] *>ACT]I/IC ( \R EPO* ( TRANSITION1 9 :I* ALL VITAL QUE/IONS >E WRAPP$ 9 A HAZE ( D\BT & CONTRADICTION1 & !  SE>* = TRU? TOO FREQU5TLY ISSUES 9 ! VAGUE ACCEPTANCE ( A COMPROMISE4 

,9 /URDI] AGES M5 HAD NO SU* D\BTS TO BEWILD] !M4 ,DUR+ ?OSE D>K TIMES :5 ! PR9CIPLE ( AU?ORITY WAS /RONG & FULL ( LIFE1 & REIGN$ SUPREME 9 SOCIETY1 MORALI/S & PRIE/S HAD NO HESITATION 9 CONDEMN+ ! SPONTANE\S MOTIONS ( HUMAN NATURE AS NECESS>ILY1 ESS5TIALLY1 & 5TIRELY EVIL4 ,ACCORD+ TO ! TEA*+ ( ! ,*RI/IAN ,*UR* ! HE>T ( MAN WAS DECEITFUL & DESP]ATELY WICK$4 ,\T ( IT PROCE$$ NAU<T BUT CRUELTY & LIES4 ,ALL ITS ACTS W]E EVIL CONT9UALLY4 ,MAN ( HIS [N MOTION C\LD DO NO GOOD ?+4 0,I AM FULL ( DECAY10 MOANS ,?OMAS A' ,KEMPIS ONE ( ! MOAT GIFT$ & T5D] EXPON5TS ( ,CA?OLICISM DUR+ ! AGES ( FAI?4 0,FI<T ?\ /RONGLY = ME10 HE PRAYS11 0& VANQUI% ! EVIL BESETS1 ,I MEAN ! ALLUR+ DESIRES ( ! FLE%40 ,:5 ONE TURNS OV] ! PAGES ( ',! ,IMITATION ( ,*RI/ ' TO DISCOV] ! *>ACT] ( !SE EVIL BEA/S1 FROM :OM ! POOR MONK IMPLORES SO PITE\SLY TO BE DELIV]$1 WE F9D !Y >E ! HEAL?Y & NATURAL DESIRES ( MAN'S HE>T = KN[L$GE1 = HUMAN LOVE & COMPANION%IP1 = P]SONAL FRE$OM1 = ! E/EEM ( HIS FELL[S11 = ! 5JOYM5TS ( ! S5SE11 & = A %>E ( ! GOOD ?+S ( ?IS LIFE4 ,!SE NATURAL IMPULSES ALL W> AGA9/ ! DREAMY /ATE ( M5TAL AB/RACTION 9 AN IMAG9>Y WORLD :I* ! MONK CALLS ! SPIRITUAL LIFE1 :]E1 IF A MAN DESIRE TO WALK1 0 IT IS NECESS>Y ?AT HE MORTIFY ALL HIS CORRUPT & 9ORD9ATE AFFECTIONS1 & ?AT HE %\LD NOT E>NE/LY CLEAVE TO ANY CREATURE ) P>TICUL> LOVE40 ,! 0NATURAL MAN0 OR ! 0FLE%10 I4E41 FULL & COMPLETE HUMAN NATURE1 MU/ BE CRU%$1 SUBDU$1 SUPPRESS$ TO MAKE ROOM = 0GRACE10 ! GOOD ) :I* IT MAY BE 9SPIR$ BY ! ACTION ( ,GOD1 EI!R DIRECTLY OR ?R\< ! PRIE/S & LAWGIV]S :OM HE HAS 9SPIR$ TO RULE ! LIVES ( !IR FELL[S44 0 ,GO :]E ?\ WILT10 WRITES ,A' ,KEMPIS1 0 ?\ %ALT F9D NO RE/ BUT 9 HUMBLE SUBJECTION UND] ! GOV]NM5T ( A SUP]IOR40  

,! GREAT MOVEM5T T[>DS FRE$OM ( ?\<T1 :I* RESULT$ 9 ! REVOLT AGA9/ AU?ORITY1 GALL$ ! ,RE=MATION1 BY NO MEANS PUT AN 5D TO ! FIX$ BELIEF 9 ! ESS5TIAL DEPRAVITY ( HUMAN NATURE & ! NE$ TO CRU% \T HUMAN DESIRES & AFFECTIONS4  

,! >TICLES ( ! ,RE=M$ ,*UR* ( ,5GL& ASS]T ( EV]Y MAN ?AT HE 0 IS ( HIS [N NATURE 9CL9$ TO EVIL1 SO ?AT ! FLE% LU/E? ALWAYS CONTR>Y TO ! SPIRIT1 & !RE=E 9 EV]Y P]SON BORN 9TO ?IS WORLD IT DES]VE? ,GOD'S WRA? & DAMNATION4 ,& L ?IS 9FECTION ( NATURE CLO? REMA91 YEA 9 !M ?AT >E REG5]AT$ :]EBY ! LU/ ( ! FLE%11 :I* SOME DO EXP\ND ! WISDOM SOME S5SUALITY1 SOME ! AFFECTION1 SOME ! DESIRE ( ! FLE%1 IS NOT SUBJECT TO ! LAW ( ,GOD40 

,DECID$LY 9 ! OP9ION ( ,*RI/IAN *UR*M5 & !OLOGIANS ! SPONTANE\S MANIFE/ATIONS ( HUMAN 5]GY W]E ! WORK+S ( ORIG9AL S91 & ! PROMPT+S ( ! DEVIL4  

,! FIR/ PRACTICAL \TCOME ( ?IS BELIEF AMONG ! MASSES ( ! PEOPLE WAS ! LOSS ( SELF-RESPECT ,! PR\D ,5GLI%MAN1 :O 9 HIS HEA!N DAYS HAD SCORN$ TO KNEEL BE=E GODS OR M51 LE>N$ TO GROVEL 9 MORBID SELF-DISGU/ BE=E ! ASCETIC11 :O BY MORAL SUICIDE HAD KILL$ OR P]V]T$ ! HEAL?Y IMPULSES ( HIS [N NATURE4 ,M5 GREW TO BE A%AM$ ( !IR TRUE SELVES4 ,CONSCI5TI\S P]SONS LIV$ UND] A CONT9UAL S5SE ( GUILT & HUMILIATION1 OR ELSE ( SELF-DELUSION & HYPOCRISY1 9DUC$ BY A CONT9UAL EF=T TO APPE> :AT !Y W]E NOT4 ,C>ELESS & UNCONSCI\S NATURES T5D$ TO BECOME UTT]LY RECKLESS 9 ! SELFI%NESS ( !IR SELF-9DULG5CE4 ,=TUNATELY1 M5 >E CONT9UALLY BETT] ?AN !IR BELIEFS1 OR ! ,*RI/IAN WORLD W\LD HAVE BECOME AN ACTUAL REALIZATION ( ITS [N 9HUMAN HEAV5 & HELL4 

,ANO!R RESULT ( ?IS /RANGE IDEA ( A BAD NATURE TO BE DE/ROY$ ?AT GOODNESS MI<T BE1 AS IT W]E1 PUMP$ 9TO MAN'S HE>T FROM ! \TSIDE1 WAS ! ACCEPTANCE ( CO]CION AS A NECESSITY4 ,! PEOPLE W]E TAU<T BY !IR MA/]S ?AT ! EVIL DISPOSITIONS ( M5 MU/ BE RE/RA9$ BY LAWS MADE & 5=C$ BY DIV9ELY 9SPIR$ PRIE/S & RUL]S1 & BY DEGREES ?IS TEA*+ TOOK WIDE & DEEP HOLD ( ! POPUL> M9D4 ,IT LIES HIDD5 !RE TO ?IS DAY4 

,I DO NOT1 ( C\RSE1 MEAN ?AT ?IS G5]AL BELIEF 9 HUMAN DEPRAVITY WAS ! CAUSE ( ! AU?ORITY EX]CIS$ DUR+ !SE MANY AGES BY *UR*M51 >I/OCRATS1 K+S1 & P>LIAM5T1 OR ?AT IT WAS ! ORIG9 ( LAW4 ,IT IS IMPORTANT TO RECOGNIZE ?AT IT WAS NEI!R4 ,BUT IT WAS ! REASON :I* WAS PUT =W>D1 & IS SOMETIMES PUT =W>D TO ?IS DAY1 TO CLOAK ! P]V]T$ 9/9CT ( DOM9ATION RUN MAD4 ,IT WAS ! REASON ?AT M51 :O USURP$ AU?ORITY OV] !IR FELL[S1 GAVE TO !MSELVES = !IR UNNATURAL CONDUCT2 ! EXCUSE !Y MADE TO !IR [N CONSCI5CES1 & BY MEANS ( :I* !Y APPEAL$ TO ! MORAL S5SE ( ! MASSES :OM !Y CONTROLL$4 

,NEXT MON? WE WILL NOTICE H[ ?IS BELIEF BEGAN TO DIE1 & ITS ACTIVE EFFECTS TO FADE \T ( SOCIAL LIFE4 

,FRE$OM3 ,A ,J\RNAL ( ,AN>*I/ ,SOCIALISM 

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