,9DIVIDUALISM 9 ,AN>*ISM 

#ahig 

,PEOPLE 3 

,AU?OR 3 ,]RICO ,MALATE/A 

,TEXT 3 

,WE DO NOT 9T5D 9 ?IS >TICLE TO SPEAK ( ?OSE :O1 9 CALL+ !MSELVES 9DIVIDUALI/S1 SEE ?AT AS JU/IFICATION = ANY REPUGNANT ACTION1 & :O HAVE AB\T AS MU* TO DO ) AN>*ISM AS ! POLICE DO ) ! PUBLIC ORD] !Y BOA/ TO PROTECT1 OR AS ! B\RGEOIS DO ) ! PR9CIPLES ( MORALITY & JU/ICE ) :I* !Y SOMETIMES TRY TO DEF5D !IR MURD]\S PRIVILEGES4 

,NEI!R IS IT \R 9T5TION TO SPEAK ( ?OSE COMRADES :O /YLE !MSELVES 09DIVIDUALI/S AB\T ! MEANS0 & :O1 9 ! /RUGGLE WE >E FI<T+ TODAY1 PREF] OR EXCLUSIVELY C\NT5ANCE 9DIVIDUAL ACTION1 EI!R BECAUSE !Y DEEM IT MORE EFFECTIVE1 OR AS A PRECAUTION1 OR AGA9 BECAUSE !Y FE> ?AT ANY ORGANIZATION1 ANY COLLECTIVE AGREEM5T1 W\LD CURTAIL !IR FRE$OM4 ,WE %ALL DEAL ) ?AT1 :I* IS P>TLY A TACTICAL ISSUE & P>TLY A QUE/ION ( PR9CIPLES1 :5 WE DEAL ) ! MATT] ( ORGANIZATION4 

,RI<T N[ WE WANT TO SAY SOME?+ AB\T 9DIVIDUALISM AS A PHILOSOPHY1 AS A G5]AL APPRECIATION ( ! NATURE ( HUMAN SOCIETIES & ( ! RELATIONS BETWE5 9DIVIDUALS & GR\PS1 9S(> AS IT IS PR(ESS$ 7SOMETIMES VIRTUALLY UNWITT+LY7 BY A SEGM5T ( \R COMRADES4 

,!RE >E ?OSE :O CALL !MSELVES 9DIVIDUALI/S ) ! UND]/&+ ?AT ! 9DIVIDUAL IS 5TITL$ TO A COMPLETE PHYSICAL1 MORAL1 & 9TELLECTUAL DEVELOPM5T & ?AT HE \<T TO F9D SOCIETY A HELP1 RA!R ?AN A H9DRANCE1 9 A*IEV+ ! GREATE/ POSSIBLE HAPP9ESS4 ,BUT 9 ?AT S5SE WE >E ALL 9DIVIDUALI/S & IT W\LD BE M]ELY A MATT] ( US+ ONE MORE WORD2 & WE DO NOT USE ! WORD ONLY BECAUSE1 HAV+ A RANGE ( O!R SIGNIFICATIONS1 IT W\LD ONLY G5]ATE CONFUSION4 ,NOT ONLY >E WE AN>*I/S OR SOCIALI/S ( EV]Y P]SUASION 9DIVIDUALI/S 9 ! A=EM5TION$ S5SE1 BUT SO IS EV]YBODY ELSE1 ( :ATEV] S*OOL OR P>TY2 S9CE ! 9DIVIDUAL IS ! ONLY S5TI5T1 CONSCI\S BE+1 & EV]Y TIME ?AT WE SPEAK ( 5JOYM5T OR SUFF]+1 FRE$OM OR SLAV]Y1 RI<TS1 DUTIES1 JU/ICE1 ETC41 ALL WE EV] HAVE1 ALL WE EV] CAN HAVE 9 M9D IS LIV+ 9DIVIDUALS4 

,SOMETIMES1 !RE=E1 IT IS JU/ A /RAI<T=W>D QUE/ION ( WORDS & !RE W\LD BE NO PO9T MAK+ A GREAT DEAL \T ( IT4 ,BUT (T5 !RE IS A REAL & SIGNIFICANT DIFF]5CE 9 IDEAS BETWE5 ?OSE :O SUBSCRIBE TO 9DIVIDUALISM & ?OSE :O %UN IT2 & IT IS IMPORTANT TO SET IT \T1 BECAUSE !RE >E S]I\S PRACTICAL CONSEQU5CES FL[+ FROM ?IS1 EV5 ?\< ! ULTIMATE PURPOSES ( BO? GR\PS MAY BE ! SAME4 ,NOT ?AT !RE IS ANY REASON TO LOOK AT ONE ANO!R ASKANCE & TREAT ONE ANO!R AS ADV]S>IES1 ESPECIALLY S9CE1 ! MOM5T ?AT AN>*I/S HAVE TRI$ TO DABBLE 9 0PHILOSOPHY10 SU* A MUDDLE ( IDEAS & WORDS HAS >IS5 AS TO MAKE IT (T5 IMPOSSIBLE TO MAKE HEAD OR TAIL ( :E!R OR NOT WE AGREE4 ,BUT AS A MATT] ( URG5CY WE NE$ TO EXPLA9 \RSELVES PROP]LY1 IF = NO O!R REASON ?AN TO RID \RSELVES ONCE & = ALL ( SU* AB/RACT NOTIONS ?AT CONSUME ! 5TIRE ACTIVITY ( C]TA9 COMRADES TO ! S]I\S DETRIM5T ( REAL PROPAG&A WORK4 

,SCRUT9IZ+ EV]Y?+ ?AT HAS BE5 SAID & WRITT5 BY ! 9DIVIDUALI/ AN>*I/S1 WE DETECT ! COEXI/5CE ( TWO UND]LY+ & MUTUALLY CONTRADICTORY NOTIONS1 :I* LOTS ( !M DO NOT /ATE EXPLICITLY1 BUT :I*1 9 SOME =M OR ANO!R1 KEEP CROPP+ UP--(T51 TOO1 9 ! ?9K+ ( MANY AN>*I/S :O >E NOT 9CL9$ TO DESCRIBE !MSELVES AS 9DIVIDUALI/S4 

,! FIR/ ( !SE CONSI/S ( SEE+ SOCIETY AS AN AGGREGATE ( AUTONOM\S 9DIVIDUALS1 5TIRE UNTO !MSELVES & CAPABLE ( DO+ = !MSELVES1 :O HAVE NO REASON TO BE TOGE!R O!R ?AN !IR [N ADVANTAGE & :O MI<T P>T WAYS ONCE !Y F9D ?AT ! B5EFITS ?AT SOCIETY HAS TO (F] >E NOT WOR? ! SACRIFICES 9 P]SONAL FRE$OM ?AT IT DEM&S4 ,9 %ORT1 !Y LOOK UPON HUMAN SOCIETY AS A SORT ( TRAD+ COMPANY ?AT LEAVES1 OR %\LD LEAVE1 EA* %>EHOLD] FREE TO JO9 OR TO PULL \T AS HE SEES FIT4 ,TODAY1 !Y SAY1 S9CE A H&FUL ( 9DIVIDUALS HAVE BAGG$ ALL ! NATURAL OR MAN-MADE WEAL?1 ALL ! RE/ >E DUTY B\ND TO ABIDE BY ! RULES 5=C$ BY SOCIETY OR BY ?OSE :O PREVAIL )9 SOCIETY4 ,BUT IF ! L&1 IF ! 9/RUM5TS ( LABOR W]E FREELY AVAILABLE TO ALL1 & IF ! PEOPLE W]E NOT ?RU/ 9TO SLAV]Y BY ! ORGANIZ$ MI<T ( ONE CLASS1 NOBODY W\LD HAVE ANY REASON TO REMA9 )9 SOCIETY IF HIS 9T]E/S W]E O!RWISE4 ,& S9CE1 ONCE MAN'S MAT]IAL NE$S HAVE BE5 MET1 HIS OV]-RID+ NE$ IS = FRE$OM1 ANY =M ( COEXI/5CE ?AT REQUIRES EV5 ! SLI<TE/ SACRIFICE ( ! 9DIVIDUAL WILL IS TO BE %UNN$4 ,DO :AT ?\ WILT1 TAK5 9 ! N>R[E/ & MO/ ABSOLUTE S5SE ( ! PHRASE1 IS ! SUPREME PR9CIPLE1 ! ONLY RULE GOV]N+ BEHAVIOR4 

,!N AGA91 ASSUM+ ! EXI/5CE ( AUTONOM\S 9DIVIDUALS ) ABSOLUTE1 UNB\ND$ FRE$OM1 IT FOLL[S ?AT AS SOON AS !RE IS A CLA% ( 9T]E/S & AS SOON AS WI%ES V>Y1 /RIFE 5SUES4 ,9 ?AT /RIFE SOME WILL BE VICTORS & SOME WILL BE VANQUI%$1 & SO WE >E BACK TO ! OPPRESSION & EXPLOITATION MEANT TO BE BANI%$4 

,?US ! 9DIVIDUALI/ AN>*I/S1 SECOND TO NONE 9 !IR BURN+ DESIRE = ! GOOD ( ALL1 NE$$ A WAY ( MORE OR LESS LOGICALLY RECONCIL+ ! P]MAN5T GOOD ( EV]YBODY & ! PR9CIPLE ( UNDILUT$ FRE$OM ( ! 9DIVIDUAL4 ,& !Y CAME UP ) IT BY ESP\S+ ANO!R PR9CIPLE3 ?AT ( H>MONY BY NATURAL LAW4 

,DO :AT ?\ WILT3 BUT ! FACT IS1 !Y SAY1 ?AT1 UNSOLICIT$ & NATURALLY1 Y\ WILL WANT ONLY ?AT :I* CANNOT 9FR+E ! EQUAL RI<TS ( O!RS TO DO AS !Y WI%4 

,A FRI5D WRITES3 0,\R FRE$OM1 UNFOLD+ ?R\< ! COMPLETE RANGE ( HUMAN FACULTIES1 WILL NEV] TRESPASS AGA9/ ! FRE$OM ( O!RS4 ,JU/ AS ! />S1 GRAVITAT+ >\ND !IR [N C5T]S FOLL[ SPECIAL TRAJECTORIES1 SO M5 MAY FOLL[ !IR [N L9E ( FRE$OM )\T EV] OV]LAPP+ & )\T DESC5D+ 9TO *AOS40 ,& O!RS1 SUB/ITUT+ PHYSIOLOGY = A/ROLOGY1 SPEAK ( A 0SYMPA!TIC AGGLOM]ATION ( CELLS 9 PLANTS & ANIMALS02 & /ILL O!RS ( ! =MATION ( CRY/ALS & SO ON1 ?R\< ! 5TIRE GAMUT ( ! NATURAL SCI5CES4 ,NO ONE SEEMS TO REMEMB]1 EV5 ?\< !SE MAY BE 5C\NT]$ 9 NATURE1 MIS%AP5 OR FAIL$ CRY/ALS1 ! /RUGGLE = SURVIVAL1 COSMIC CATA/ROPHES1 DISEASES1 ABORTIONS1 & ! 5TIRE 5DLESS P>ADE ( DISA/]S & HURTS4 

,DI%>MONY & CONFLICT ( 9T]E/S >E ! RESULT ( EXI/+ 9/ITUTIONS4 ,DE/ROY ! ,/ATE3 RESPECT COMPLETE FRE$OM ( TRADE1 ( BANK+1 ( M9T+2 LET TITLE TO [N]%IP ( ! L& BE B\ND BY ! OBLIGATION TO CULTIVATE OR O!RWISE WORK IT 9 P]SON2 LET US HAVE FREE1 COMPLETELY FREE COMPETITION--SAY ! 9DIVIDUALI/ AN>*I/S ( ,TUCK]'S S*OOL--& PEACE WILL PREVAIL 9 ! WORLD4 ,ECONOMIC R5T1 :I* IS TO SAY ! DIFF]5CE 9 VALUE1 9 T]MS ( PRODUCTIVITY & POSITION1 ( ! V>I\S TRACTS ( L& WILL VANI% NATURALLY & COMPETITION WILL LEAD NATURALLY TO ! WISE/ USE ( NATURE'S BLESS+S = ! B5EFIT ( ALL4 .<#a.> 

,DE/ROY ! ,/ATE & PRIVATE PROP]TY1 SAY ! 9DIVIDUALI/ AN>*I/S ( ! COMMUNI/ S*OOL 7& !RE IS SU* A ?+1 DESPITE ! SEEM+ CONTRADICTION 9 T]MS7--& EV]Y?+ WILL GO WELL3 EV]YBODY WILL AGREE NATURALLY2 EV]YBODY WILL WORK BECAUSE WORK IS A PHYSIOLOGICAL NE$2 PRODUCTION WILL ALWAYS & NATURALLY MEET CONSUM] DEM& & !RE WILL BE NO NE$ = EI!R RULES OR AGREEM5TS BECAUSE444 ) EV]YBODY DO+ AS HE PLEASES1 IT WILL TURN \T ?AT1 QUITE UNKN[+LY & UN9T5TIONALLY1 HE WILL HAVE DONE PRECISELY :AT ! RE/ WANT$ HIM TO4 

,SO1 DELV+ RI<T TO ! V]Y BOTTOM ( ?+S1 IT TURNS \T ?AT 9DIVIDUALI/ AN>*ISM IS NO?+ BUT A SORT ( H>MONISM & PROVID5TIALISM4 

,9 \R VIEW1 ! UND]LY+ PR9CIPLES ( 9DIVIDUALISM >E 5TIRELY WRONG4 

,! 9DIVIDUAL HUMAN BE+ IS NOT A BE+ 9DEP5D5T ( SOCIETY1 BUT IS RA!R ! PRODUCT ( IT4 ,BUT = SOCIETY1 HE W\LD NEV] HAVE BE5 ABLE TO HOI/ HIMSELF \T ( ! REALMS ( BRUTI% ANIMALITY & BECOME TRULY HUMAN1 &1 \TSIDE ( SOCIETY1 C\LD NOT HELP BUT SLIDE MORE OR LESS QUICKLY BACK 9TO PRIMITIVE ANIMALITY4 

,:5 ,DR4 ,/OCKMANN1 ! PROTAGONI/ ( ,IBS5'S ,AN ,5EMY ( ! ,PEOPLE1 IRK$ AT NOT BE+ UND]/OOD & FOLL[$ BY ! PUBLIC1 EXCLAIM$ 0,! /RONGE/ MAN IS HE :O /&S MO/ ALONE10 HE JU/ MADE A D[NRI<T BLUND]1 EV5 ?\< HE HAS BE5 TAK5 AS AN>*I/ :]EAS HE WAS M]ELY AN >I/OCRAT4 ,IF HE KNEW MORE ?AN ! RE/ & WAS CAPABLE ( MORE ?AN ! RE/1 ?AT WAS BECAUSE1 MORE ?AN ! RE/1 HE HAD LIV$ A LIFE 9 9TELLECTUAL COMMUNICATION ) M5 PRES5T & PA/1 BECAUSE1 MORE ?AN ! RE/1 HE HAD REAP$ ! B5EFITS ( SOCIETY--& ?US1 [$ SOCIETY A GREAT] DEBT4 

,9 SOCIETY A MAN MAY BE FREE OR A SLAVE1 HAPPY OR UNHAPPY1 BUT 9 SOCIETY HE MU/ REMA9 BECAUSE ?AT IS ! CONTEXT ( HIS BE+ A MAN4 ,!RE=E1 9/EAD ( ASPIR+ TO SOME NOTIONAL & IMPOSSIBLE AUTONOMY1 HE %\LD LOOK = ! BASIS ( HIS FRE$OM & HAPP9ESS 9 ! AGREEM5T ) HIS FELL[ M51 JO9+ ) ! RE/ TO ADJU/ ?OSE SOCIAL 9/ITUTIONS ?AT DO NOT SUIT HIM4 

,LIKEWISE1 ! BELIEF 9 SOME NATURAL LAW1 :]EBY H>MONY IS AUTOMATICALLY E/ABLI%$ BETWE5 M5 )\T ANY NE$ = !M TO TAKE CONSCI\S1 DELIB]ATE ACTION1 IS HOLL[ & UTT]LY REFUT$ BY ! FACTS4 

,EV5 IF ! ,/ATE & PRIVATE PROP]TY W]E TO BE DONE AWAY )1 H>MONY DOES NOT COME TO PASS AUTOMATICALLY1 AS IF ,NATURE BUSIES H]SELF ) M5'S BLESS+S & MIS=TUNES1 BUT RA!R REQUIRES ?AT M5 !MSELVES CREATE IT4 

,BUT IF WE >E TO MAKE \RSELVES UND]/OOD1 WE %ALL HAVE TO SPEAK ( ?IS AT SOME L5G?444 & \R READ]S >E ALREADY :9+ AB\T \R >TICLES BE+ UNDULY L5G?Y4 

,ANO!R TIME1 !N4 

 ,MORE ON ,9DIVIDUALISM 

,WE SAID 9 ! PREVI\S ISSUE ?AT H>MONISM--! FAI? 9 A NATURAL LAW ?AT MAKES ALL ?+S AUTOMATICALLY ACCOMMODATE !MSELVES TO ONE ANO!R = ! BE/--UND]P9N$ ! ?9K+ ( ! 9DIVIDUALI/S & WAS ! ONLY WAY ( RECONCIL+ !IR W>M & HE>TFELT CRAV+ = ! GOOD ( ALL ) !IR IDEAL ( A SOCIETY 9 :I* EA* P]SON 5JOYS ABSOLUTE FRE$OM )\T ANY NE$ TO 5T] 9TO COMPACTS OR REA* COMPROMISES ) O!RS4 

,TO TELL ! TRU?1 AN ELEM5T ( H>MONISM1 OR1 TO PUT IT ANO!R WAY1 ( OPTIMI/IC FATALISM1 CAN BE TRAC$ 9 EV]Y AN>*I/ & MAYBE 9 EV]Y MOD]N SOCIALI/ FROM ! MO/ WIDELY DIFF]+ S*OOLS4 ,! CAUSES BEH9D ?IS >E V>I\S & CONFLICT+3 TO SOME DEGREE1 ! SURVIVAL ( ! RELIGI\S IDEAS ACCORD+ TO :I* ! WORLD WAS MADE & LAID \T = ! B5EFIT ( M52 TO SOME EXT5T1 ! 9FLU5CE ( ECONOMI/S :O /ROVE TO JU/IFY ! B\RGEOISIE'S PRIVILEGES 9 T]MS ( SOME ALLEG$ H>MONY ( 9T]E/S2 TO SOME EXT5T1 ! ALMO/ EXCLUSIVE POPUL>ITY TO :I* ! NATURAL SCI5CES HAD RIS52 PLUS ! DESIRE TO MAKE MATT]S LOOK BEAUTIFUL & EASY1 = PROPAG&A PURPOSES1 & ! CONV5I5CE ( BE+ ABLE TO SKIP OV] DIFFICULTIES )\T HAV+ TO TACKLE & RESOLVE !M4 ,& 9DIVIDUALI/S >E JU/ TO BE BLAM$1 OR PRAIS$1 = HAV+ DRAWN ! LOGICAL CONCLUSIONS ( EV]YBODY'S MI/AKE4 

,BUT ! FACT ?AT PRETTY MU* EV]YBODY ]R$ IS NO REASON TO P]SI/ 9 ! ]ROR4 

,! SO-CALL$ H>MONY ?AT IS TO BE F\ND 9 NATURE SIGNIFIES ONLY ?IS3 ! V]Y EXI/5CE ( SOME?+ MEANS ?AT ! CONDITIONS NECESS>Y & SUFFICI5T = IT TO EXI/ HAVE BE5 9 PLACE4 ,BUT NATURE HAS NO PURPOSE1 OR AT ANY RATE1 NONE ( M5'S PURPOSES2 %E C>ES NO?+ = ! DEA?S1 HURTS1 & SUFF]+S ( HUMAN BE+S & !SE MAY V]Y WELL S]VE AS COMPON5TS ( H] 0H>MONY40 ,! CAT EAT+ ! M\SE IS A NATURAL PH5OM5ON & ?US P]FECTLY 9 H>MONY ) ! COSMIC ORD]2 BUT IF WE C\LD ASK ! MICE1 WE MI<T WELL F9D ?AT SU* H>MONY IS MU* TOO J>R+ = !IR LIK+4 ,IT IS A LAW ( NATURE ?AT LIV+ BE+S MU/ EAT & !RE=E ! NUMB]S & /R5G? ( ! LIV+ >E LIMIT$ BY ! QUANTUM ( FOODS SUIT$ TO EA* SPECIES2 BUT NATURE 9DIFF]5TLY 5=CES H] LIMITS BY MEANS ( DISA/]S1 DEA?S BY />VATION1 & DEG5]ACY4 ,& AN 9F9ITE NUMB] ( EXAMPLES C\LD BE CIT$4 

,9 ORD] TO >GUE ?AT NATURE IS SUP]IOR TO >T1 ,*>LES ,F\RI] EMPLOYS AN ODD COMP>ISON ?AT HAS1 ?R\< REPETITION1 BECOME A CLASSIC4 .<#b.> ,FILL A VASE ) PEBBLES ( V>I\S COLORS1 GIVE !M A %AKE1 !N P\R !M \T ON TO A TABLE1 & Y\ WILL HAVE A COMB9ATION ( COLORS MORE BEAUTIFUL ?AN ANY PA9T] C\LD HAVE DEVIS$4 ,& ?AT MAY WELL BE ! CASE444 BUT Y\ C]TA9LY WON'T GET ,TITIAN'S ,MADONNA2 Y\ WON'T GET :AT Y\ W\LD LIKE1 EV5 IF IT W]E SOME?+ UGLY2 ?IS IS ! KEY PO9T4 

,! FACT IS ?AT ! MY/]I\S LAW BY :I* NATURE1 AS PROVID5TIAL PROVID]1 W\LD >RANGE ?+S TO SUIT M5'S TA/ES IS A NONS5SE CONTRADICT$ BY ALL ! EVID5CE & IT CANNOT )/& A MOM5T'S SCRUT9Y4 ,FATALISM MAY /ILL BE CONCEIVABLE1 NO MATT] H[ MU* IT CONTRADICTS ALL ! MOTIVES ?AT DRIVE US2 BUT OPTIMI/IC FATALISM1 AN 9TELLIG5T ,FATE CONC]N$ ) ! HAPP9ESS ( HUMAN G5]ATIONS1 IS D[NRI<T 9CONCEIVABLE6 

,& :Y W\LD ANY SU* LAW ( H>MONY HAVE DALLI$ = SO MANY MYRIAD C5TURIES JU/ TO TAKE EFFECT ONCE WE PROCLAIM AN>*Y8 

,! ,/ATE & PRIVATE PROP]TY >E DEF9ITELY ! GREATE/ CAUSES ( SOCIAL ANTAGONISMS TODAY3 BUT ?OSE 9/ITUTIONS CANNOT HAVE BE5 BR\<T TO LIFE BY SOME MIRACUL\S SUSP5SION ( ! LAWS ( NATURE1 & MU/ BE ! EFFECTS ( PREEXI/+ ANTAGONISMS4 ,IF DE/ROY$1 !Y W\LD GR[ BACK1 UNLESS M5 MAKE PROVISIONS = A DIFF]5T WAY ( SETTL+ ! CONFLICTS ?AT PRODUC$ !M ONCE ALREADY4 

,& CONFLICTS ( 9T]E/ & ( PASSIONS EXI/ & ALWAYS WILL2 =1 EV5 IF ! EXI/+ CONFLICTS C\LD BE SUFFICI5TLY REMOV$ ?AT AUTOMATIC AGREEM5T C\LD >ISE1 O!RS W\LD CROP UP AT EV]Y NEW IDEA G]M9AT+ 9 A HUMAN BRA94 ,9DE$1 H[ CAN WE IMAG9E ?AT :5 SOME NEW WI% EM]GES 9 A MAN1 ! M9DS ( HIS FELL[S ALT] IMM$IATELY & 9 SU* A WAY AS TO DISPOSE !M TO WELCOME HIS WI%8 ,H[ CAN WE BELIEVE ?AT EV]Y NEW NOTION IS GO+ TO BE PROMPTLY WELCOM$ BY EV]YBODY ELSE8 ,& WILL EV]Y NEW IDEA BE RI<T8 ,WILL NOBODY EV] MAKE A MI/AKE ANY MORE8 ,OR IS IT ! SUPPOSITION ?AT ! 5VIRONM5T WILL HAVE BECOME SO UNV>Y+ ?AT IT WILL SUPPRESS ANY 9ITIAL DIFF]5CE BETWE5 M5 & 5SURE ?AT !Y WILL ALL SIMULTANE\SLY DEVELOP ) MA!MATICAL ID5TITY8 ,!N AGA91 SU* A DEADLY UNI=MITY W\LD /ILL NE$ TO BE ! DELIB]ATE CON/RUCT ( M51 BECAUSE NATURE1 LEFT TO H]SELF1 IS =EV] BR++ =? NEW V>IETIES6 

,WE MU/ NOT MAKE DO ) EMPTY V]BIAGE4 ,:5 IT IS SAID ?AT 0! LIB]TY ( ONE IS NOT B\ND$ BUT COMPLEM5T$ BY ! LIB]TY ( O!RS10 ?AT IS AN AFFIRMATION ( A SUBLIME IDEAL1 P]HAPS ! MO/ P]FECT IDEAL ?AT CAN BE ASSIGN$ TO SOCIAL EVOLUTION4 ,BUT IF ! 9T5TION IS TO ASS]T A POSITIVE1 ACTUAL FACT1 OR ONE ?AT W\LD COME TO BE BY SIMPLY DE/ROY+ ! PRES5T 9/ITUTIONS1 ?AT IS JU/ PLA9LY MI/AK+ OBJECTIVE REALITY = ! IDEALS G5]AT$ 9 \R M9DS4 ,LEAV+ ASIDE ! OPPRESSION ?AT WE AS PROLET>IANS & AS ! RUL$ UND]GO1 !RE >E SO MANY ?+S ?AT WE MI<T LIKE TO DO BUT DON'T1 LE/ !Y DISPLEASE & 9CONV5I5CE O!RS6 ,WE MAY VOLUNT>ILY DESI/ & 9DE$ TAKE PLEASURE FROM MAK+ SACRIFICES = ! COMMUNITY2 YET WE W\LD BE HAPPI] IF ! O!RS HAD DIFF]5T TA/ES & NE$S1 ONES ?AT MI<T ALL[ US TO DO :ATEV] WE WANT4 ,?AT GOES TO %[ ?AT \R LIB]TY IS TIME & TIME AGA9 B\ND$ BY ! LIB]TY ( O!RS4 

,& WE REF] NOT SOLELY TO 0TA/ES & FANCIES0 ?AT >E RESPECTABLE1 TO BE SURE1 BUT ?AT >E ( SECOND>Y IMPORTANCE4 ,CONFLICTS COME AB\T NATURALLY :5 IT COMES TO SATISFY+ PRIMAL NE$S TOO1 & IT IS UP TO M5 TO DO AWAY ) !M OR SOLVE !M = ! GREATE/ GOOD ( ALL4 ,ONE MI<T HAVE A HANK]+ OR A NE$ TO EAT SOME FOOD ?AT ONE CAN ONLY GET BY DEPRIV+ SOMEONE ELSE ( IT1 OR ( FILL+ A POSITION ALREADY OCCUPI$ BY SOMEBODY ELSE1 ETC41 ETC4 ,PROVISION CAN BE MADE = EV]Y SORT ( FOOD/UFF TO BE MADE AVAILABLE OR = EV]YONE TO BE ACCOMMODAT$1 BUT MAKE PROVISION WE MU/4 

,TO CLAIM ?AT1 NATURALLY & )\T AGREEM5T1 ! DESIR$ /UFF WILL BE PRODUC$ & ONE'S SURR\ND+S WILL BE EXACTLY AS ONE WI%ES !M TO BE1 LAYS ! GR\NDWORK = T]RIBLE DISAPPO9TM5TS4 ,9 PRACTICAL T]MS1 IT MEANS REFRA9+ FROM DO+ & !REBY PLAC+ ONESELF 9 ! POSITION ( HAV+ TO PUT UP ) :ATEV] O!RS WILL DO4 

,! SAME GOES = WORK 9 G5]AL4 ,EV]YONE IS TO WORK1 !Y SAY1 BECAUSE WORK IS NECESS>Y = HEAL? & !RE IS ! ORGANIC NE$ TO DEPLOY ONE'S FACULTIES2 & ?AT IS TRUE4 ,:AT IS NOT TRUE1 ?\<1 IS ?AT ! NE$ = SU* AN EX]CISE WILL EXACTLY MAT* M5'S NE$ = PRODUCTS1 & WILL SPONTANE\SLY ADAPT TO ! CONDITIONS DET]M9$ BY ! 9/RUM5T ( PRODUCTION4 ,IF EV]YONE W]E TO BELIEVE ?AT SIMPLY 9 DO+ :AT HE LIKES BE/ HE IS DO+ ALL HE MU/1 S9CE EV]Y?+ WILL WORK F9E ANYWAY1 !N LOTS ( NECESS>Y *ORES W\LD C]TA9LY NOT BE DONE1 BECAUSE NO ONE LIKES TO DO !M1 & MANY O!R *ORES W\LD NOT BE DONE BECAUSE1 9 ORD] = !M TO GET DONE1 A NUMB] ( M5 W\LD HAVE TO REA* AGREEM5TS & ABIDE BY !M4 

,IT IS TRUE ?AT ! SOIL CAN ABUNDANTLY FE$ ITS 9HABITANTS & WORK CAN BE SO ORGANIZ$ AS TO BE A PLEASURE OR1 AT WOR/1 A MILD EX]TION ?AT EV]YBODY W\LD READILY P]=M2 BUT IT NE$S ORGANIZ+4 ,! BELIEF ?AT1 ) EV]YBODY WORK+ AWAY R&OMLY1 :5 & H[ HE SEES FIT1 REG>DLESS ( :AT O!RS >E DO+ & )\T COORD9AT+ HIS [N ACTIVITY OR SUBORD9AT+ IT TO ! COLLECTIVE 5DEAVOR1 COME ! YE>'S 5D WE WILL DISCOV] ?AT SO MU* GRA9 & SU*-&-SU* A NUMB] ( MA*9ES HAVE BE5 PRODUC$1 SO MANY %OES & SO MANY >TI*OKES PRODUC$1 5\< TO PROVIDE = EV]YONE'S NE$S444 IS TANTAM\NT TO PLAC+ ONESELF 9 ,GOD'S H&S4 

,TO CONCLUDE3 MAN NE$S TO LIVE 9 SOCIETY1 & 9 ORD] TO LIVE !RE HE HAS TO COME TO AGREEM5T ) O!R M5 & COOP]ATE ) !M4 ,EI!R ?AT COOP]ATION WILL BE A*IEV$ VOLUNT>ILY1 ?R\< FREE AGREEM5TS1 & WILL WORK TO EV]YBODY'S B5EFIT2 OR IT WILL BE A*IEV$ ?R\< =CE1 ?R\< ! IMPOSITION ( A FEW1 & IT WILL BE EXPLOIT$ = ! PRIVATE B5EFIT ( :OEV] WILL HAVE IMPOS$ IT4 ,FREE & WILL+ COOP]ATION = ! GOOD ( ALL IS ,AN>*Y4 ,5=C$ COOP]ATION1 *IEFLY = ! B5EFIT ( C]TA9 GIV5 CLASSES1 IS ! AU?ORIT>IAN REGIME4 

.<#a.> ,! ,AM]ICAN AN>*I/ ,B5JAM9 ,TUCK] 7#a#h#d#c-#a#i#c#i7 SET \T HIS ?9K+ MA9LY 9 ! PAGES ( ! REVIEW ,LIB]TY1 :I* HE $IT$ FROM #ahha UNTIL #a#i#h1 & FROM :I* HE PUBLI%$ ! #ahic BOOK 5TITL$ ,9/EAD ( A ,BOOK4 7,TURCATO7 

.<#b.> ,FR5* SOCIALI/ ,*>LES ,F\RI] 7#a#g#g#b-#a#h#c#g7 /ROVE TO DEVISE A SY/EMATIC DOCTR9E ( 0UNIV]SAL H>MONY10 :I* W\LD ALLEG$LY >ISE FROM ! UNFETT]$ RELEASE ( HUMAN PASSIONS4 7,TURCATO7 

7,S\RCE3 ,TEXT FROM ,COMPLETE ,WORKS ( ,]RICO ,MALATE/A1 ,VOLUME ,I,I,I1 $4 ,DAVIDE ,TURCATO4  ,TRANSLAT$ BY ,PAUL ,%>KEY4 ,?IS IS A S]IES ( TWO >TICLES ORIG9ALLY PUBLI%$ AS 0,L',9DIVIDUALISMO NELL',AN>*ISMO0 9 ,L',AGITAZIONE 7,ANCONA7 #a1 NO4 #f 7,APRIL #a#h1 #a#h#i#g71 & 0,ANCORA SULL',9DIVIDUALISMO10 ,L',AGITATORE ,SOCIALI/A ,AN>*ICO 7,APRIL #b#e1 #a#h#i#g71 S+LE ISSUE1 REPLACEM5T = NO4 #g ( ,L',AGITATORE47 

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