Instead Of A Book, By A Man Too Busy To Write One — Part 02, Chapter 42 : A Greenbacker in a Corner

By Benjamin R. Tucker (1897)

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Untitled Anarchism Instead Of A Book, By A Man Too Busy To Write One Part 02, Chapter 42

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(1854 - 1939)

American Father of Individualist Anarchism

: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "The evil to which this [tariff] monopoly gives rise might more properly be called misusury than usury, because it compels labor to pay, not exactly for the use of capital, but rather for the misuse of capital." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)


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Part 02, Chapter 42

A Greenbacker in a Corner.

[Liberty, August 9, 1884.]


To the Editor of Liberty:(93 ¶ 1)

In Liberty of June 28 you refer to a writer in the Essex Statesman, of whom you say that he gets down to bottom truth on the tariff question by averring that Free Money and Free Trade are corollaries of each other.(93 ¶ 2)

Every Greenbacker (I am one) of brains perceived this simple (I might say axiomatic) doctrine the moment he thought at all on it.(93 ¶ 3)

Monopoly of money is through interest; monopoly of trade is through taxing (tariffs): so, if you would overthrow all monopoly, you have only to secure currency unloaded with interest, and their doom is recorded.(93 ¶ 4)

There is no more rational reformer in existence than the Greenbacker who is a Greenbacker in the only rational sense of the word,—that is, a believer in a non-interest-bearing currency.(93 ¶ 5)

It is amusing, this prating of secured money! Liberty ought to see that a currency based on any security other than its inherent function and non-discountableness would rob those who used it.(93 ¶ 6)

If the whole community cooperate in its issue and use, and fix no limit to its quantity or use, such currency would be perfect as to all qualities, and rob none; and such money is full legal tender under any name you choose to label it.(93 ¶ 7)

As I have taught this doctrine for more than ten years, I hope you will give a corner to this brief brick in Liberty.(93 ¶ 8)

E. H. Benton.

Wells Mills (Geere), Neb., July, 1884.

I have given Mr. Benton his corner, and I think he will have difficulty in getting out of it. Let me suppose a case for him. A is a farmer, and owns a farm worth five thousand dollars. B keeps a bank of issue, and is known far and wide as a cautious and honest business man. C, D, E, etc., down to Z are each engaged in some one of the various pursuits of civilized life. A needs ready money. He mortgages his farm to B, and receives in return B’s notes, in various denominations, to the amount of five thousand dollars, for which B charges A this transaction’s just proportion of the expenses of running the bank, which would be a little less than one-half of one per cent. With these notes A buys various products which he needs of C, D, E, etc., down to Z, who in turn with the same notes buy products of each other, and in course of time come back to A with them to buy his farm produce. A, thus regaining possession of B’s notes, returns them to B, who then cancels his mortgage on A’s farm. All these parties, from A to Z, have been using for the performance of innumerable transactions B’s notes based on A’s farm,—that is, a currency based on some security other than its inherent function and non-discountableness. They were able to perform them only because they all knew that the notes were thus secured. A knew it because he gave the mortgage; B knew it because he took the mortgage; C D, E, etc., down to Z knew it because they knew that B never issued notes unless they were secured in this or some similar way. Now, Liberty is ready to see, as Mr. Benton says it ought to see, that any or all of these parties have been robbed by the use of this money when Mr. Benton shall demonstrate it by valid fact and argument. Until then he must stay in his corner.(93 ¶ 9)

A word as to the phrase legal tender. That only is legal tender which the government prescribes as valid for the discharge of debt. Any currency not so prescribed is not legal tender, no matter how universal its use or how unlimited its issue, and to label it so is a confusion of terms.(93 ¶ 10)

Another word as to the term Greenbacker. He is a Greenbacker who subscribes to the platform of the Greenback party. The cardinal principle of that platform is that the government shall monopolize the manufacture of money, and that any one who, in rebellion against that sacred prerogative, may presume to issue currency on his own account shall therefor be taxed, or fined, or imprisoned, or hanged, or drawn and quartered, or submitted to any other punishment or torture which the government, in pursuit and exercise of its good pleasure, may see fit to impose upon him. Unless Mr. Benton believes in that, he is not a Greenbacker, and I am sure I am not, although, with Mr. Benton, I believe in a non-interest-bearing currency.(93 ¶ 11)

From : fair-use.org

(1854 - 1939)

American Father of Individualist Anarchism

: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "...Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)

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An icon of a book resting on its back.
1897
Part 02, Chapter 42 — Publication.

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February 21, 2017; 5:07:20 PM (UTC)
Added to http://revoltlib.com.

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January 15, 2022; 10:55:01 AM (UTC)
Updated on http://revoltlib.com.

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