,P>T #d1 ,*APT] #b ,>MIES ?AT ,OV]LAP #ahigahig ,PEOPLE 3 ,AU?OR 3 ,B5JAM9 ,R4 ,TUCK] ,TEXT 3 ,>MIES ?AT ,OV]LAP4 .<,LIB]TY1 ,M>* #h1 #a#h#i4.> ,( LATE ! ,TW5TIE? ,C5TURY HAS BE5 DO+ A GOOD DEAL 9 ! WAY ( DEF9ITION4 ,N[1 DEF9ITION IS V]Y P>TICUL> BUS9ESS1 & IT SEEMS TO ME ?AT IT IS NOT ALWAYS P]=M$ ) DUE C>E 9 ! ,TW5TIE? ,C5TURY (FICE47#a#b 8 #a7 ,TAKE ?IS1 = 9/ANCE3 ,A ,SOCIALI/ IS ONE :O BELIEVES ?AT EA* 9DU/RY %\LD BE CO-ORD9AT$ = ! MUTUAL B5EFIT ( ALL CONC]N$ UND] A GOV]NM5T BY PHYSICAL =CE47#a#b 8 #b7 ,IT IS TRUE ?AT WRIT]S ( REPUTATION HAVE GIV5 DEF9ITIONS ( ,SOCIALISM NOT DIFF]+ 9 ANY ESS5TIAL FROM ! =EGO+1--AMONG O!RS1 ,G5]AL ,WALK]4 ,BUT IT HAS BE5 ELABORATELY PROV5 9 !SE COLUMNS ?AT ,G5]AL ,WALK] IS UTT]LY AT SEA :5 HE TALKS AB\T EI!R ,SOCIALISM OR ,AN>*ISM4 ,AS A MATT] ( FACT ?IS DEF9ITION IS FUNDAM5TALLY FAULTY1 & CORRECTLY DEF9ES ONLY ,/ATE ,SOCIALISM47#a#b 8 #c7 ,AN ANALOG\S DEF9ITION 9 ANO!R SPH]E W\LD BE ?IS3 ,RELIGION IS BELIEF 9 ! ,MESSIAH%IP ( ,JESUS4 ,SUPPOS+ ?IS TO BE A CORRECT DEF9ITION ( ! ,*RI/IAN RELIGION1 NONE ! LESS IT IS MANIFE/LY 9CORRECT AS A DEF9ITION ( RELIGION ITSELF4 ,! FACT ?AT ,*RI/IANITY HAS OV]%AD[$ ALL O!R =MS ( RELIGION 9 ?IS P>T ( ! WORLD GIVES IT NO RILY1 ! FACT ?AT ,/ATE ,SOCIALISM DUR+ ! LA/ DECADE OR TWO HAS OV]%AD[$ O!R =MS ( ,SOCIALISM GIVES IT NO RIMONI\S RELATION%IP4 ,9 FACT1 IT IS SO BROAD A T]M ?AT IT IS DIFFICULT ( DEF9ITION4 ,I C]TA9LY LAY CLAIM TO NO SPECIAL AU?ORITY OR COMPET5CE 9 ! MATT]4 ,I SIMPLY MA9TA9 ?AT ! WORD ,SOCIALISM HAV+ BE5 APPLI$ = YE>S1 BY COMMON USAGE & CONS5T1 AS A G5]IC T]M TO V>I\S S*OOLS ( ?\E B\ND TO SEEK ! COMMON ELEM5T ( ALL !SE S*OOLS & MAKE IT /& = ?AT1 & HAVE NO BUS9ESS TO MAKE IT REPRES5T ! SPECIFIC NATURE ( ANY ONE ( !M4 ,! ,TW5TIE? ,C5TURY DEF9ITION WILL NOT /& ?IS TE/ AT ALL47#a#b 8 #e7 ,P]HAPS H]E IS ONE ?AT SATISFIES IT3 ,SOCIALISM IS ! BELIEF ?AT PROGRESS IS MA9LY TO BE EFFECT$ BY ACT+ UPON MAN ?R\< HIS 5VIRONM5T RA!R ?AN ?R\< MAN UPON HIS 5VIRONM5T47#a#b 8 #f7 ,I FANCY ?AT ?IS WILL BE CRITICIZ$ AS TOO G5]AL1 & ,I AM 9CL9$ TO ACCEPT ! CRITICISM4 ,IT MANIFE/LY 9CLUDES ALL :O HAVE ANY TITLE TO BE CALL$ ,SOCIALI/S1 BUT POSSIBLY IT DOES NOT EXCLUDE ALL :O HAVE NO SU* TITLE47#a#b 8 #g7 ,LET US N>R[ IT A LITTLE3 ,SOCIALISM IS ! BELIEF ?AT ! NEXT IMPORTANT /EP 9 PROGRESS IS A *ANGE 9 MAN'S 5VIRONM5T ( AN ECONOMIC *>ACT] ?AT %ALL 9CLUDE ! ABOLITION ( EV]Y PRIVILEGE :]EBY ! HOLD] ( WEAL? ACQUIRES AN ANTI-SOCIAL P[] TO COMPEL TRIBUTE47#a#b 8 #h7 ,I D\BT NOT ?AT ?IS DEF9ITION CAN BE MU* IMPROV$1 & SUGGE/IONS LOOK+ TO ?AT 5D WILL BE 9T]E/+2 BUT IT IS AT LEA/ AN ATTEMPT TO COV] ALL ! =MS ( PROTE/ AGA9/ ! EXI/+ USURI\S ECONOMIC SY/EM4 ,I HAVE ALWAYS CONSID]$ MYSELF A MEMB] ( ! GREAT BODY ( ,SOCIALI/S1 & ,I OBJECT TO BE+ READ \T ( IT OR DEF9$ \T ( IT BY ,G5]AL ,WALK]1 ,MR4 ,P5TECO/1 OR ANYBODY ELSE1 SIMPLY BECAUSE ,I AM NOT A FOLL[] ( ,K>L ,M>X47#a#b 8 #i7 ,TAKE N[ ANO!R ,TW5TIE? ,C5TURY DEF9ITION1--?AT ( ,AN>*ISM4 ,I HAVE NOT ! NUMB] ( ! PAP] 9 :I* IT WAS GIV51 & CANNOT QUOTE IT EXACTLY4 ,BUT IT C]TA9LY MADE BELIEF 9 COOP]ATION AN ESS5TIAL ( ,AN>*ISM4 ,?IS IS AS ]RONE\S AS ! DEF9ITION ( ,SOCIALISM4 ,COOP]ATION IS NO MORE AN ESS5TIAL ( ,AN>*ISM ?AN =CE IS ( ,SOCIALISM4 ,! FACT ?AT ! MAJORITY ( ,AN>*I/S BELIEVE 9 COOP]ATION IS NOT :AT MAKES !M ,AN>*I/S1 JU/ AS ! FACT ?AT ! MAJORITY ( ,SOCIALI/S BELIEVE 9 =CE IS NOT :AT MAKES !M ,SOCIALI/S4 ,SOCIALISM IS NEI!R = NOR AGA9/ LIB]TY2 ,AN>*ISM IS = LIB]TY1 & NEI!R = NOR AGA9/ ANY?+ ELSE4 ,AN>*Y IS ! MO!R ( COOP]ATION1--YES1 JU/ AS LIB]TY IS ! MO!R ( ORD]2 BUT1 AS A MATT] ( DEF9ITION1 LIB]TY IS NOT ORD] NOR IS ,AN>*ISM COOP]ATION47#a#b 8 #a7 ,I DEF9E ,AN>*ISM AS ! BELIEF 9 ! GREATE/ AM\NT ( LIB]TY COMPATIBLE ) EQUALITY ( LIB]TY2 OR1 9 O!R WORDS1 AS ! BELIEF 9 EV]Y LIB]TY EXCEPT ! LIB]TY TO 9VADE47#a#b 8 #a#a7 ,IT WILL BE OBS]V$ ?AT1 ACCORD+ TO ! ,TW5TIE? ,C5TURY DEF9ITIONS1 ,SOCIALISM EXCLUDES ,AN>*I/S1 :ILE1 ACCORD+ TO ,LIB]TY'S DEF9ITIONS1 A ,SOCIALI/ MAY OR MAY NOT BE AN ,AN>*I/1 & AN ,AN>*I/ MAY OR MAY NOT BE A ,SOCIALI/4 ,RELAX+ SCI5TIFIC EXACTNESS1 IT MAY BE SAID1 BRIEFLY & BROADLY1 ?AT ,SOCIALISM IS A BATTLE ) USURY & ?AT ,AN>*ISM IS A BATTLE ) AU?ORITY4 ,! TWO >MIES--,SOCIALISM & ,AN>*ISM-->E NEI!R COEXT5SIVE NOR EXCLUSIVE2 BUT !Y OV]LAP4 ,! RI*I/IC ,SOCIALI/--OR ,SOCIALI/IC ,AN>*I/1 AS HE MAY PREF] TO CALL HIMSELF--LIES 9 ! FACT ?AT HE FI*I/ MAY BE SAID TO BE A ,SOCIALI/ VIRTUALLY1 9ASMU* AS USURY RE/S ON AU?ORITY1 & TO DE/ROY ! LATT] IS TO DE/ROY ! =M]4 ,BUT IT SC>CELY SEEMS PROP] TO GIVE ! NAME ,SOCIALI/ TO ONE :O IS SU* UNCONSCI\SLY1 NEI!R DESIR+1 9T5D+1 NOR KN[+ IT47#a#b 8 #a#b7 ,FROM 3 FAIR-USE4ORG4 ,*RONOLOGY 3 ,NOVEMB] #c1 #ahif 3 ,P>T #d1 ,*APT] #b -- ,PUBLICATION4 ,FEBRU>Y #b#a1 #bag 3 ,P>T #d1 ,*APT] #b -- ,ADD$4 FILE G5]AT$ FROM 3 HTTP3_/_/REVOLTLIB4COM_/