My Disillusionment in Russia : Chapter 1 : Deportation To Russia
(1869 - 1940) ~ Russian-American Mother of Anarcho-Communism : She is an Anarchist, pure and simple. She represents the idea of Anarchism as framed by Josiah Warren, Proudhon, Bakunin, Kropotkin, Tolstoy. Yet she also understands the psychologic causes which induce a Caserio, a Vaillant, a Bresci, a Berkman, or a Czolgosz to commit deeds of violence. (From : Hippolyte Havel Bio.)
• "The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it." (From : "Anarchism: What It Really Stands For," by Emma Go....)
• "...it requires less mental effort to condemn than to think." (From : "Anarchism: What It Really Stands For," by Emma Go....)
• "The cause lies not in prostitution, but in society itself; in the system of inequality of private property and in the State and Church. In the system of legalized theft, murder and violation of the innocent women and helpless children." (From : "Anarchy and the Sex Question," by Emma Goldman, F....)
ON THE night of December 21, 1919, together with two hundred and forty-eight other political prisoners, I was deported from America. Although it was generally known we were to be deported, few really believed that the United States would so completely deny her past as an asylum for political refugees, some of whom had lived and worked in America for more than thirty years.
In my own case, the decision to eliminate me first became known when, in 1909, the Federal authorities went out of their way to disfranchize the man whose name gave me citizenship. That Washington waited till 1917 was due to the circumstance that the psychologic moment for the finale was lacking. Perhaps I should have contested my case at that time. With the then-prevalent public opinion, the Courts would probably not have sustained the fraudulent proceedings which robbed me of citizenship. But it did not seem credible then that America would stoop to the Tsaristic method of deportation.
Our anti-war agitation added fuel to the war hysteria of 1917, and thus furnished the Federal authorities with the desired opportunity to complete the conspiracy begun against me in Rochester, N. Y., 1909.
It was on December 5, 1919, while in Chicago lecturing, that I was telegraphically apprized of the fact that the order for my deportation was final. The question of my citizenship was then raised in court, but was of course decided adversely. I had intended to take the case to a higher tribunal, but finally I decided to carry the matter no further: Soviet Russia was luring me.
Ludicrously secretive were the authorities about our deportation. To the very last moment we were kept in ignorance as to the time. Then, unexpectedly, in the wee small hours of December 2Ist we were spirited away. The scene set for this performance was most thrilling. It was six o'clock Sunday morning, December 21, 1919, when under heavy military convoy we stepped aboard the Buford.
For twenty-eight days we were prisoners. Sentries at our cabin doors day and night, sentries on deck during the hour we were daily permitted to breathe the fresh air. Our men comrades were cooped up in dark, damp quarters, wretchedly fed, all of us in complete ignorance of the direction we were to take. Yet our spirits were high-Russia, free, new Russia was before US.
All my life Russia's heroic struggle for freedom was as a beacon to me. The revolutionary zeal of her martyred men and women, which neither fortress nor katorga could suppress, was my inspiration in the darkest hours. When the news of the February Revolution flashed across the world, I longed to hasten to the land which had performed the miracle and had freed her people from the age-old yoke of Czarism. But America held me. The thought of thirty years of struggle for my ideals, of my friends and associates, made it impossible to tear myself away. I would go to Russia later, I thought.
Then came America's entry into the war and the need of remaining true to the American people who were swept into the hurricane against their will. After all, I owed a great debt, I owed my growth and development to what was finest and best in America, to her fighters for liberty, to the sons and daughters of the revolution to come. I would be true to them. But the frenzied militarists soon terminated my work.
At last I was bound for Russia and all else was almost blotted out. I would behold with mine own eyes matushka Rossiya, the land freed from political and economic masters; the Russian dubinushka, as the peasant was called, raised from the dust; the Russian worker, the modern Samson, who with a sweep of his mighty arm had pulled down the pillars of decaying society. The twenty-eight days on our floating prison passed in a sort of trance. I was hardly conscious of my surroundings.
Finally we reached Finland, across which we were forced to journey in sealed cars. On the Russian border we were met by a committee of the Soviet Government, headed by Zorin. They had come to greet the first political refugees driven from America for opinion's sake.
It was a cold day, with the earth a sheet of white, but spring was in our hearts. Soon we were to behold revolutionary Russia. I preferred to be alone when I touched the sacred soil: my exaltation was too great, and I feared I might not be able to control my emotion. When I reached Beloostrov the first enthusiastic reception tendered the refugees was over, but the place was still surcharged with intensity of feeling. I could sense the awe and humility of our group who, treated like felons in the United States, were here received as dear brothers and comrades and welcomed by the Red soldiers, the liberators of Russia.
From Beloostrov we were driven to the village where another reception had been prepared: A dark hall filled to suffocation, the platform lit up by tallow candles, a huge red flag, on the stage a group of women in black nuns' attire. I stood as in a dream in the breathless silence. Suddenly a voice rang out. It beat like metal on my ears and seemed uninspired, but it spoke of the great suffering of the Russian people and of the enemies of the Revolution. Others addressed the audience, but I was held by the women in black, their faces ghastly in the yellow light. Were these really nuns? Had the Revolution penetrated even the walls of superstition? Had the Red Dawn broken into the narrow lives of these ascetics? It all seemed strange, fascinating.
Somehow I found myself on the platform. I could only blurt out that like my comrades I had not come to Russia to teach: I had come to learn, to draw sustenance and hope from her, to lay down my life on the altar of the Revolution.
After the meeting we were escorted to the waiting Petrograd train, the women in the black hood intoning the "Internationale," the whole audience joining in. I was in the car with our host, Zorin, who had lived in America and spoke English fluently. He talked enthusiastically about the Soviet Government and its marvelous achievements. His conversation was illuminative, but one phrase struck me as discordant. Speaking of the political organization of his Party, he remarked: "Tammany Hall has nothing on us, and as to Boss Murphy, we could teach him a thing or two." I thought the man was jesting. What relation could there be between Tammany Hall, Boss Murphy, and the Soviet Government?
I inquired about our comrades who had hastened from America at the first news of the Revolution. Many of them had died at the front, Zorin informed me, others were working with the Soviet Government. And Shatov? William Shatov, a brilliant speaker and able organizer, was a well-known figure in America, frequently associated with us in our work. We had sent him a telegram from Finland and were much surprised at his failure to reply. Why did not Shatov come to meet us? "Shatov had to leave for Siberia, where he is to take the post of Minister of Railways," said Zorin.
In Petrograd our group again received an ovation. Then the deportees were taken to the famous Tauride Palace, where they were to be fed and housed for the night. Zorin asked Alexander Berkman and myself to accept his hospitality. We entered the waiting automobile. The city was dark and deserted; not a living soul to be seen anywhere. We had not gone very far when the car was suddenly halted, and an electric light flashed into our eyes. It was the militia, demanding the password. Petrograd had recently fought back the Yudenitch attack and was still under martial law. The process was repeated frequently along the route. Shortly before we reached our destination we passed a well-lighted building "It is our station house," Zorin explained, "but we have few prisoners there now. Capital punishment is abolished and we have recently proclaimed a general political amnesty."
Presently the automobile came to a halt. "The First House of the Soviets," said Zorin, "the living place of the most active members of our Party." Zorin and his wife occupied two rooms, simply but comfortably furnished. Tea and refreshments were served, and our hosts entertained us with the absorbing story of the marvelous defense the Petrograd workers had organized against the Yudenitch forces. How heroically the men and women, even the children, had rushed to the defense of the Red City! What wonderful self-discipline and cooperation the proletariat demonstrated. The evening passed in these reminiscences, and I was about to retire to the room secured for me when a young woman arrived who introduced herself as the sister-in-law of "Bill" Shatov. She greeted us warmly and asked us to come up to see her sister who lived on the floor above. When we reached their apartment I found myself embraced by big jovial Bill himself. How strange of Zorin to tell me that Shatov had left for Siberia! What did it mean? Shatov explained that he had been ordered not to meet us at the border, to prevent his giving us our first impressions of Soviet Russia. He had fallen into disfavor with the Government and was being sent to Siberia into virtual exile. His trip had been delayed and therefore we still happened to find him.
We spent much time with Shatov before he left Petrograd. For whole days I listened to his story of the Revolution, with its light and shadows, and the developing tendency of the Bolsheviki toward the right. Shatov, however, insisted that it was necessary for all the revolutionary elements to work with the Bolsheviki Government. Of course, the Communists had made many mistakes, but what they did was inevitable, imposed upon them by Allied interference and the blockade.
A few days after our arrival Zorin asked Alexander Berkman and myself to accompany him to Smolny. Smolny, the erstwhile boarding school for the daughters of the aristocracy, had been the center of revolutionary events. Almost every stone had played its part. Now it was the seat of the Petrograd Government. I found the place heavily guarded and giving the impression of a beehive of officials and government employes. The Department of the Third International was particularly interesting' It was the domain of Zinoviev. I was much impressed by the magnitude of it all.
After showing us about, Zorin invited us to the Smolny dining room. The meal consisted of good soup, meat and potatoes, bread and tea. Rather a good meal in starving Russia, I thought.
Our group of deportees was quartered in Smoiny. I was anxious about my traveling companions, the two girls who had shared my cabin on the Buford. I wished to take them back with me to the First House of the Soviet. Zorin sent for them. They arrived greatly excited and told us that the whole group of deportees had been placed under military guard. The news was startling. The people who had been driven out of America for their political opinions, now in Revolutionary Russia again prisoners-three days after their arrival. What had happened?
We turned to Zorin. He seemed embarrassed. "Some mistake," he said, and immediately began to make inquiries. It developed that four ordinary criminals had been found among the politicals deported by the United States Government, and therefore a guard was placed over the whole group. The proceeding seemed to me unjust and uncalled for. It was my first lesson in Bolshevik methods.
From : Anarchy Archives
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