Master Control Program

BT: view.php script, display.php template

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RECORD LIST:Array
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    [0] => Array
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            [id] => 4
            [Title] => Anarchism
            [Subtitle] => Anarchist and Anti-Authoritarianism
            [ListTitle] => Anarchism
            [ListTitleSortKey] => Anarchism1
            [Code] => anarchism
            [ChildAdjective] => Anarchist
            [ChildNoun] => Anarchist Work
            [ChildNounPlural] => Anarchist Works
            [OriginalCreationDate] => 2016-10-24 16:48:21
            [LastModificationDate] => 2019-05-27 15:57:32
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                            [Description] => A collection of historic materials detailing Anarchism, Libertarianism, and Anti-Authoritarianism.  By understanding more about the past, we can better apply the principles we discover today.
                            [Source] => 
                            [Language] => 
                            [Entryid] => 4
                            [OriginalCreationDate] => 2016-10-24 16:48:21
                            [LastModificationDate] => 2019-05-27 15:57:32
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            [quote] => Array
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                            [id] => 5
                            [Quote] => ...there is no revolution without the masses...
                            [Source] => Mikhail Bakunin
                            [Language] => en
                            [Entryid] => 4
                            [OriginalCreationDate] => 2016-10-24 16:48:22
                            [LastModificationDate] => 2019-05-27 15:57:32
                        )

                    [1] => Array
                        (
                            [id] => 359
                            [Quote] => As to parliamentary rule, and representative government altogether...  It is becoming evident that it is merely stupid to elect a few men, and to entrust them with the task of making laws on all possible subjects, of which subject most of them are utterly ignorant.
                            [Source] => Peter Kropotkin
                            [Language] => en
                            [Entryid] => 4
                            [OriginalCreationDate] => 2017-01-21 13:06:03
                            [LastModificationDate] => 2019-05-27 15:57:32
                        )

                    [2] => Array
                        (
                            [id] => 360
                            [Quote] => It has cost mankind much time and blood to secure what little it has gained so far from kings, czars and governments.
                            [Source] => Emma Goldman
                            [Language] => en
                            [Entryid] => 4
                            [OriginalCreationDate] => 2017-01-21 13:06:03
                            [LastModificationDate] => 2019-05-27 15:57:32
                        )

                    [3] => Array
                        (
                            [id] => 361
                            [Quote] => "But," it is usually asked, "What will there be instead of Governments?"

There will be nothing. Something that has long been useless, and therefore superfluous and bad, will be abolished. An organ that, being unnecessary, has become harmful, will be abolished.
                            [Source] => Leo Tolstoy
                            [Language] => en
                            [Entryid] => 4
                            [OriginalCreationDate] => 2017-01-21 13:06:03
                            [LastModificationDate] => 2019-05-27 15:57:32
                        )

                    [4] => Array
                        (
                            [id] => 362
                            [Quote] => ..."higher powers" exist only through my exalting them and abasing myself.
                            [Source] => Max Stirner
                            [Language] => en
                            [Entryid] => 4
                            [OriginalCreationDate] => 2017-01-21 13:06:03
                            [LastModificationDate] => 2019-05-27 15:57:32
                        )

                    [5] => Array
                        (
                            [id] => 363
                            [Quote] => ...government only interferes to exploit the masses, or defend the privileged, or, lastly, to sanction, most unnecessarily, all that has been done without its aid, often in spite of and opposition to it.
                            [Source] => Errico Malatesta
                            [Language] => en
                            [Entryid] => 4
                            [OriginalCreationDate] => 2017-01-21 13:06:03
                            [LastModificationDate] => 2019-05-27 15:57:32
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                            [Text] => 

Want to know about Anarchism as a theory and a movement throughout history and up to the present? Then you've found the right place.

Whether it is Collectivist Anarchism or Individualist Anarchism, Mutualist Anarchism or Communist Anarchism, every type is given its bit of room for expression here.

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INTRODUCTION.

I have not always been possessed of the religious ideas set forth in this book. For thirty-five years of my life I was, in the proper acceptation of the word, a nihilist,—not a revolutionary socialist, but a man who believed in nothing. Five years ago faith came to me; I believed in the doctrine of Jesus, and my whole life underwent a sudden transformation. What I had once wished for I wished for no longer, and I began to desire what I had never desired before. What had once appeared to me right now became wrong, and the wrong of the past I beheld as right. My condition was like that of a man who goes forth upon some errand, and having traversed a portion of the road, decides that the matter is of no importance, and turns back. What was at first on his right hand is now on his left, and what was at his left hand is now on his right; instead of going away from his abode, he desires to get back to it as soon as possible. My life and my desires were completely changed; good [x] and evil interchanged meanings. Why so? Because I understood the doctrine of Jesus in a different way from that in which I had understood it before.

It is not my purpose to expound the doctrine of Jesus; I wish only to tell how it was that I came to understand what there is in this doctrine that is simple, clear, evident, indisputable; how I understand that part of it which appeals to all men, and how this understanding refreshed my soul and gave me happiness and peace.

I do not intend to comment on the doctrine of Jesus; I desire only that all comment shall be forever done away with. The Christian sects have always maintained that all men, however unequal in education and intelligence, are equal before God; that divine truth is accessible to every one. Jesus has even declared it to be the will of God that what is concealed from the wise shall be revealed to the simple. Not every one is able to understand the mysteries of dogmatics, homiletics, liturgics, hermeneutics, apologetics; but every one is able and ought to understand what Jesus Christ said to the millions of simple and ignorant people who have lived, and who are living to-day. Now, the things that Jesus said to simple people who could not avail themselves of the comments of Paul, of Clement, of [xi] Chrysostom, and of others, are just what I did not understand, and which, now that I have come to understand them, I wish to make plain to all.

The thief on the cross believed in the Christ, and was saved. If the thief, instead of dying on the cross, had descended from it, and told all men of his belief in the Christ, would not the result have been of great good? Like the thief on the cross, I believe in the doctrine of Jesus, and this belief has made me whole. This is not a vain comparison, but a truthful expression of my spiritual condition; my soul, once filled with despair of life and fear of death, is now full of happiness and peace.

Like the thief, I knew that my past and present life was vile; I saw that the majority of men about me lived unworthy lives. I knew, like the thief, that I was wretched and suffering, that all those about me suffered and were wretched; and I saw before me nothing but death to save me from this condition. As the thief was nailed to his cross, so I was nailed to a life of suffering and evil by an incomprehensible power. And as the thief saw before him, after the sufferings of a foolish life, the horrible shadows of death, so I beheld the same vista opening before me.

In all this I felt that I was like the thief. There [xii] was, however, a difference in our conditions; he was about to die, and I—I still lived. The dying thief thought perhaps to find his salvation beyond the grave, while I had before me life and its mystery this side the grave. I understood nothing of this life; it seemed to me a frightful thing, and then—I understood the words of Jesus, and life and death ceased to be evil; instead of despair, I tasted joy and happiness that death could not take away.

Will any one, then, be offended if I tell the story of how all this came about?

LEO TOLSTOI.

Moscow, Jan. 22, 1884.

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Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power -- arm yourself!

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The mission behind RevoltLib is to provide reliable, interactive, and comprehensive access to written works about Revolution, and Anarchism in particular.

Reliability is important. The site's guaranteed uptime is maintained by a dedicated, software engineering professional who is always monitoring for problems. Each book, essay, or other written work provided is made available in multiple formats (txt, pdf, etc.), so that if one particular format is unsuitable, there will be others you can download. And the site is powered with a set of error detection and correction utilities, which can fix anything from typos and spelling errors to British/American spelling equivalents and optical-cypher-recognition (OCR) mistranslations.

Interactive websites are more likely to offer a richer and more rewarding experience. Users (with Google accounts) can login, comment, and like/dislike any page about the authors or containing the works of the authors. Tagging related works with the same keywords can help people more easily find similar works of interest. There is even a way to listen to each text as audio, with your own preference of voice (Chrome-only).

Comprehensive is the part of the mission that never ends. There are still many texts available that just have not yet been upload, some of them are just image files of pages still requiring OCR, some of them have not even been scanned, and many of them are not physically available except at ridiculously exorbitant prices from rare book collectors. We want to get more and more texts, and we want to do it in a way that is more and more reliable and interactive.

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RevoltLib was launched on Oct 24, 2016. Two events are responsible for triggering its creation: a software engineer and activist had just built a CMS (Content-Management-System) and was looking for a project to deploy it with; and, at the same time, Anarchy Archives, the longest-living and largest collection of Anarchist works, had gone down (it has seen been brought back online). Seeing the opportunity, I took it, and built what is now RevoltLib, largely from Anarchy Archives, but also from a good, healthy number of other sources, some of them no longer available.

By the end of 2016, the entirety of the sorted sections of Anarchy Archives had been brought into RevoltLib. In 2017, the focus was spent optimizing and cleaning code, adding a minimal feature-set, and building tools to generate information about the texts, such as keywords and glossaries. And 2018 is now here. RevoltLib is ready to keep going forward.

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There is one person behind RevoltLib: UprisingEngineer. He is an activist, a software engineeer, a wobbly, a supporter of AK Press, and a trip hop fanatic.

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INTRODUCTION.

I have not always been possessed of the religious ideas set forth in this book. For thirty-five years of my life I was, in the proper acceptation of the word, a nihilist,—not a revolutionary socialist, but a man who believed in nothing. Five years ago faith came to me; I believed in the doctrine of Jesus, and my whole life underwent a sudden transformation. What I had once wished for I wished for no longer, and I began to desire what I had never desired before. What had once appeared to me right now became wrong, and the wrong of the past I beheld as right. My condition was like that of a man who goes forth upon some errand, and having traversed a portion of the road, decides that the matter is of no importance, and turns back. What was at first on his right hand is now on his left, and what was at his left hand is now on his right; instead of going away from his abode, he desires to get back to it as soon as possible. My life and my desires were completely changed; good [x] and evil interchanged meanings. Why so? Because I understood the doctrine of Jesus in a different way from that in which I had understood it before.

It is not my purpose to expound the doctrine of Jesus; I wish only to tell how it was that I came to understand what there is in this doctrine that is simple, clear, evident, indisputable; how I understand that part of it which appeals to all men, and how this understanding refreshed my soul and gave me happiness and peace.

I do not intend to comment on the doctrine of Jesus; I desire only that all comment shall be forever done away with. The Christian sects have always maintained that all men, however unequal in education and intelligence, are equal before God; that divine truth is accessible to every one. Jesus has even declared it to be the will of God that what is concealed from the wise shall be revealed to the simple. Not every one is able to understand the mysteries of dogmatics, homiletics, liturgics, hermeneutics, apologetics; but every one is able and ought to understand what Jesus Christ said to the millions of simple and ignorant people who have lived, and who are living to-day. Now, the things that Jesus said to simple people who could not avail themselves of the comments of Paul, of Clement, of [xi] Chrysostom, and of others, are just what I did not understand, and which, now that I have come to understand them, I wish to make plain to all.

The thief on the cross believed in the Christ, and was saved. If the thief, instead of dying on the cross, had descended from it, and told all men of his belief in the Christ, would not the result have been of great good? Like the thief on the cross, I believe in the doctrine of Jesus, and this belief has made me whole. This is not a vain comparison, but a truthful expression of my spiritual condition; my soul, once filled with despair of life and fear of death, is now full of happiness and peace.

Like the thief, I knew that my past and present life was vile; I saw that the majority of men about me lived unworthy lives. I knew, like the thief, that I was wretched and suffering, that all those about me suffered and were wretched; and I saw before me nothing but death to save me from this condition. As the thief was nailed to his cross, so I was nailed to a life of suffering and evil by an incomprehensible power. And as the thief saw before him, after the sufferings of a foolish life, the horrible shadows of death, so I beheld the same vista opening before me.

In all this I felt that I was like the thief. There [xii] was, however, a difference in our conditions; he was about to die, and I—I still lived. The dying thief thought perhaps to find his salvation beyond the grave, while I had before me life and its mystery this side the grave. I understood nothing of this life; it seemed to me a frightful thing, and then—I understood the words of Jesus, and life and death ceased to be evil; instead of despair, I tasted joy and happiness that death could not take away.

Will any one, then, be offended if I tell the story of how all this came about?

LEO TOLSTOI.

Moscow, Jan. 22, 1884.

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2551 introduction Introduction Alpha Material : Preface 2 2017-02-18 19:35:05 2017-02-18 19:35:05 2518

INTRODUCTION.

I have not always been possessed of the religious ideas set forth in this book. For thirty-five years of my life I was, in the proper acceptation of the word, a nihilist,—not a revolutionary socialist, but a man who believed in nothing. Five years ago faith came to me; I believed in the doctrine of Jesus, and my whole life underwent a sudden transformation. What I had once wished for I wished for no longer, and I began to desire what I had never desired before. What had once appeared to me right now became wrong, and the wrong of the past I beheld as right. My condition was like that of a man who goes forth upon some errand, and having traversed a portion of the road, decides that the matter is of no importance, and turns back. What was at first on his right hand is now on his left, and what was at his left hand is now on his right; instead of going away from his abode, he desires to get back to it as soon as possible. My life and my desires were completely changed; good [x] and evil interchanged meanings. Why so? Because I understood the doctrine of Jesus in a different way from that in which I had understood it before.

It is not my purpose to expound the doctrine of Jesus; I wish only to tell how it was that I came to understand what there is in this doctrine that is simple, clear, evident, indisputable; how I understand that part of it which appeals to all men, and how this understanding refreshed my soul and gave me happiness and peace.

I do not intend to comment on the doctrine of Jesus; I desire only that all comment shall be forever done away with. The Christian sects have always maintained that all men, however unequal in education and intelligence, are equal before God; that divine truth is accessible to every one. Jesus has even declared it to be the will of God that what is concealed from the wise shall be revealed to the simple. Not every one is able to understand the mysteries of dogmatics, homiletics, liturgics, hermeneutics, apologetics; but every one is able and ought to understand what Jesus Christ said to the millions of simple and ignorant people who have lived, and who are living to-day. Now, the things that Jesus said to simple people who could not avail themselves of the comments of Paul, of Clement, of [xi] Chrysostom, and of others, are just what I did not understand, and which, now that I have come to understand them, I wish to make plain to all.

The thief on the cross believed in the Christ, and was saved. If the thief, instead of dying on the cross, had descended from it, and told all men of his belief in the Christ, would not the result have been of great good? Like the thief on the cross, I believe in the doctrine of Jesus, and this belief has made me whole. This is not a vain comparison, but a truthful expression of my spiritual condition; my soul, once filled with despair of life and fear of death, is now full of happiness and peace.

Like the thief, I knew that my past and present life was vile; I saw that the majority of men about me lived unworthy lives. I knew, like the thief, that I was wretched and suffering, that all those about me suffered and were wretched; and I saw before me nothing but death to save me from this condition. As the thief was nailed to his cross, so I was nailed to a life of suffering and evil by an incomprehensible power. And as the thief saw before him, after the sufferings of a foolish life, the horrible shadows of death, so I beheld the same vista opening before me.

In all this I felt that I was like the thief. There [xii] was, however, a difference in our conditions; he was about to die, and I—I still lived. The dying thief thought perhaps to find his salvation beyond the grave, while I had before me life and its mystery this side the grave. I understood nothing of this life; it seemed to me a frightful thing, and then—I understood the words of Jesus, and life and death ceased to be evil; instead of despair, I tasted joy and happiness that death could not take away.

Will any one, then, be offended if I tell the story of how all this came about?

LEO TOLSTOI.

Moscow, Jan. 22, 1884.

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