System of Economical Contradictions: or, the Philosophy of Misery : Chapter 6, Section 6.0 : Fourth Period. — Monopoly
Revolt Library >> Anarchism >> System of Economical Contradictions: or, the Philosophy of Misery >> Chapter 00006, Section 00006.00000
(1809 - 1865) ~ Father of Anarcho-Mutualism : ...he turned his talents instead to the printer's trade, a profession which gave birth to many anarchists, but the first to call himself an anarchist was Proudhon. By mid-century, Proudhon was the leading left intellectual in France or for that matter, all of Europe, far surpassing Marx's notoriety or Bakunin's. Proudhon... (From : Dana Ward Bio.)
• "The revolution, in that epoch, without abandoning its first given, took another name, which was already celebrated. It called itself philosophy." (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "What is your flag? Association! And your motto? Equality before fortune! Where are you taking us? To Brotherhood!" (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "Revolutions are the successive manifestation of justice in human history. — It is for this reason that all revolutions have their origins in a previous revolution." (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)
Chapter 6, Section 6.0
MONOPOLY, the exclusive commerce, exploitation, or enjoyment of a thing.
Monopoly is the natural opposite of competition. This simple observation suffices, as we have remarked, to overthrow the utopias based upon the idea of abolishing competition, as if its contrary were association and fraternity. Competition is the vital force which animates the collective being: to destroy it, if such a supposition were possible, would be to kill society.
But, the moment we admit competition as a necessity, it implies the idea of monopoly, since monopoly is, as it were, the seat of each competing individuality. Accordingly the economists have demonstrated -- and M. Rossi has formally admitted it -- that monopoly is the form of social possession, outside of which there is no labor, no product, no exchange, no wealth. Every landed possession is a monopoly; every industrial utopia tends to establish itself as a monopoly; and the same must be said of other functions not included in these two categories.
Monopoly in itself, then, does not carry the idea of in-justice; in fact, there is something in it which, pertaining to society as well as to man, legitimates it: that is the posi-tive side of the principle which we are about to examine.
But monopoly, like competition, becomes anti-social and disastrous: how does this happen? By abuse, reply the economists. And it is to defining and repressing the abuses of monopoly that the magistrates apply themselves; it is in denouncing them that the new school of economists glories.
We shall show that the so-called abuses of monopoly are only the effects of the development, in a negative sense, of legal monopoly; that they cannot be separated from their principle without ruining this principle; consequently, that they are inaccessible to the law, and that all repression in this direction is arbitrary and unjust. So that monopoly, the constitutive principle of society and the condition of wealth, is at the same time and in the same degree a principle of spoliation and pauperism; that, the more good it is made to produce, the more evil is received from it; that without it progress comes to a standstill, and that with it labor becomes stationary and civilization disappears.
From : University of Virginia Library
No comments so far. You can be the first!
<< Last Work in System of Economical Contradictions: or, the Philosophy of Misery
Current Work in System of Economical Contradictions: or, the Philosophy of Misery
Chapter 6, Section 6.0
Next Work in System of Economical Contradictions: or, the Philosophy of Misery >>
All Nearby Works in System of Economical Contradictions: or, the Philosophy of Misery