,! ,CASE = ,AN>*ISM 

#aif 

,PEOPLE 3 

,AU?OR 3 ,GUY ,ALDR$ 

,TEXT 3 

,I 

,! PROPHET ( DESPAIR IS EV] ) US 2 & TO HIM !RE IS NO SILV] L9+ TO ANY CL\D1 NO PROMISE ( SUN%9E AFT] ! /ORM1 NO PEOPLE SO FAIR & UPRI<T AS TO BE ABLE TO ACT HONORABLY UNLESS =CE OR FE> >E BR\<T TO BE> UPON !M4 ,TO HIM ! :OLE SOCIAL HORIZON IS %R\D$ 9 D>KNESS1 & NOT A RAY ( FRE$OM'S SUN IS !RE TO SEP>ATE CL\D FROM CL\D4 ,HUMANITY IS 9H]5TLY BAD1 & IS = EV] DOOM$ TO 'BE DIVID$ 9TO DOM9AT$ & DOM9ATORS4 ,GOV]NM5TS BAS$ ON FRAUD & CO]CION1 A REPRES5TATIVE SY/EM F\ND$ ON LEGISLATIVE CORRUPTION1 A POV]TY TO (F] ! CONTRA/ TO AN EQUALLY IMMORAL BE/IAL LUXURY3 !SE ?+S >E ! 5DS ( ALL BE+1 ! TOMBS ( ALL ASPIRATIONS1 ! ALPHA & OMEGA ( ! SOCIAL S]F'S EXI/5CE4 ,TO DREAM ( A SOCIETY NOT F\ND$ ON ! 0LAW ( CON/RUCTIVE MURD]10 ( A SOCIAL /ATE 9 :I* ALL >E BRE?R5 & PEACE & GOOD FELL[%IP PREVAIL1 ( A SOCIETY F\ND$ ON TRU? & FRE$OM1 IS TO BECOME AN 5EMY ( ! SOCIETY ?AT IS1 & TO BE REG>D$ AS A DREAM] ( ! MO/ FANATICAL TYPE4 ,& 9 ! EYES ( Y\R 0PRACTICAL0 & 0BUS9ESS MAN10 NO LESS SO ?AN 9 ! EYES ( ANY O!R PROPHET ( DESPAIR1 TO DREAM ( ANY?+ O!R ?AN ( P]SONAL SUCCESS OR ,MAMMON IS AN UN=GIVABLE (F5SE1 SOCIALLY1 LIKE UNTO ! !OLOGICAL S9 OI BLASPHEMY AGA9/ ! ,HOLY ,<O/4 

,:AT !SE DEPRECATORS ( IDEALISM FAIL TO REALIZE IS ?AT ALL SOCIAL PROGRESS TURNS UPON ! CONT9UAL /RIV+ ( ! 9DIVIDUAL & ! COMMUNITY AFT] SOME?+ BETT]1 ! CONT9UAL BE+ & BECOM+ ( ! :OLE ( ,NATURE1 ! ET]NAL DISCONT5T UND]LY+ ! MO/ PRACTICAL ( HUMAN 5DEAVOR4 ,IT FOLL[S1 !RE=E1 FROM A RECOGNITION ( ?IS FACT ?AT NO S]I\S >GUM5T CAN BE URG$ AGA9/ ! PROPAG&A ( ! ,COMMUNI/ ON ! SCORE ( HIS IDEALISM4 ,=1 IF BY IDEALISM BE UND]/OOD ! YE>N+ AFT] SOME /ATE ( SOCIETY OR ( 9DIVIDUAL BE+1 & ! MOLD+ ( ! PRES5T TO REALIZE Y\R DREAM 9 ! FUTURE1 !N SURELY !RE IS A T\* ( ! IMPRACTICABILITY ( IDEALISM AB\T ! OP]ATION ( ,WALL ,/REET & ,/OCK ,EX*ANGE F9ANCI]S4 ,& YET !Y REALIZE !IR DREAMS4 ,:Y1 !N1 IF ! SOCIALLY MALEFIC5T DREAM ( ! MILLIONAIRE CAN BE REALIZ$1 CANNOT ! SOCIALLY B5EFIC5T DREAM ( ! ,COMMUNI/ BE REALIZ$8 ,IS IT ?AT BEH9D ! =CES ( ,NATURE !RE EXI/S AN OMNIPOT5T P[] = EVIL1 & ?AT NOT ,GOD1 BUT ,DEVIL1 REIGNS O'] ALL8 ,IF SO1 :5CE ! SWEET FRAGRANCE ( ! FL[]S1 ! >TI/IC CULTURE ( ! RACE1 ! RI* V]DURE ( ! FIELDS1 ! IMPRESSIVE HEI<TS ( M\NTA9 RANGES1 ! BEAUTIES ( ! UNDULAT+ PLA9S1 ! LUXURY ( ,NATURE'S FOLIAGE8 ,DOES NOT ! EVIL 9 ,NATURE C\NT]ACT ! GOOD8 ,IS IT NOT OBVI\S TO ! /UD5T ?AT ! :OLE ( BE+ IS R$UCIBLE TO NO EXPLANATION ?AT TURNS UPON ! EXI/5CE ( EI!R MORAL OR IMMORAL CONSCI\S S\RCES ( BE+1 HUT' ?AT ! BASIS ( ALL PHYSICAL & SOCIAL ACTIVITY IS AN IMMORAL T5D5CY TO BE8 

,IF ?IS BE GRANT$1 AS NE$S IT REASONABLY MU/1 !N WE >E FAC$ ) ! FACT ( MAN NOT M]ELY BE+ A SOCIAL ANIMAL1 BUT ALSO A SELFI% ONE2 ! DEVELOPM5T ( ! SELFI% 9/9CT BE+ ( SU* A4 K9D AS TO 9CREAS+LY OCCASION ! PRODUCTION ( ?OSE TYPES ( *>ACT] :I* S]VE TO GIVE AN E?ICAL TURN TO ! SURVIVAL ( ! FITTE/1 & TO MAKE = A /ATE ( SOCIETY 9 :I* ! PURE/ & E?ICALLY FITTE/ CAN SURVIVE4 ,?IS ASS]TION IS F\ND$ ON NO M]E ,AN>*I/ DREAM1 BUT IS ! SUB/ANCE ( ! WELL-REASON$ ADDRESS ON 0,EVOLUTION & ,E?ICS0 :I* ,PR(ESSOR ,HUXLEY DELIV]$ AS ! ,ROMANES ,LECTURE = #a#h#i#c4 ,& EV5 ?\< ?IS DI/+UI%$ SCI5TI/ & VET]AN PHILOSOPH] CONFESS$ ?AT 0/RICT ,AN>*Y MAY BE ! HI<E/ CONCEIVABLE GRADE ( P]FECTION OI SOCIAL EXI/5CE10 NO ONE WILL ACCUSE HIM ( BAS+ HIS EXPOSITIONS ( E?ICAL EVOLUTION ON ROMANTIC MUS+S1 OR ON DATA O!R ?AN ?AT :I* HE HAD SUBMITT$ TO SEV]E ANALYSIS4 ,NOR IS IT NECESS>Y TO RELY ON ,HUXLEY'S TE/IMONY4 ,IT IS SUFFICI5T ?AT WE TRACE UP ! EVOLUTION ( SPECIES1 WAT* ! DEVELOPM5T ( ! SOCIAL SPIRIT 9 MAN1 EXAM9E ! BASIS ( 0DUTY10 & READ PAGES ( HI/ORY4 ,ALL !SE /UDIES WILL BUT S]VE TO V9DICATE ! TRU? ( ,HUXLEY'S CONT5TION4 

,:AT1 !N1 IS MAN AS WE KN[ HIM 9 ! HI<E/ /AGE ( ACTUAL & POT5TIAL DEVELOPM5T8 ,:AT IS HIS RELATION AS ACTUAL OR POT5TIAL BE+1 RESPECTIVELY TO HIS PRES5T 5VIRONM5T & ,COMMUNI/ /ATE ( SOCIETY8 ,LET US SEE4 

,MAN AS WE KN[ HIM1 9 ! HI<E/ ACTUAL /AGE ( DEVELOPM5T1 LOVES LE>N+1 YE>NS ALT] TRU?1 & ID5TIFIES HIS P]SONAL HAPP9ESS ) ! REALIZATION & MA9T5ANCE ( HIS IDEALS4 ,! VA/ NUMB] ( >TI/S1 POETS1 PHILOSOPH]S1 & SCI5TI/S :O HAVE SUFF]$ P5URY & P]SECUTION = !IR PR9CIPLES PROVE ?IS4 ,! NUM]\S PIONE]S ( ,FREE?\<T & SOCIAL LIB]TY :O HAVE BE5 BURN$ AT ! /AKE1 MURD]$ BY ! ,9QUISITION1 RACK$1 TORTUR$1 HANG$ & /RANGL$1 BE> A LIKE TE/IMONY4 ,! WILL+NESS ( ! MO!R TO SUFF] = H] *ILDR5 L5DS FUR!R TE/IMONY TO ! 9H]5T SOCIAL IDEALISM ( ! 9DIVIDUAL4 ,:IL/ ! FACT ?AT ?OSE :O W\LD PREY ON !IR FELL[S DO SO 9 ! NAME ( JU/ICE1 ( SPIRITUALITY1 & ( TRU?1 SUPPLIES ! F9AL EMPHASIS4 ,H5CE WE SEE HUMANITY IS NOT RUL$1 AT BOTTOM1 BY CO]CION1 NOR BY FE>4 NOR YET BY 9JU/ICE4 ,?AT !SE ?+S %\LD EXI/ BUT MEANS ?AT IGNORANCE AB\NDS4 ,LET IGNORANCE BE REMOV$1 & IT WILL BE SE5 ?AT KN[L$GE IS VIRTUE AS ,WELL AS P[]4 ,KN[L$GE SPELLS JU/ICE4 FRE$OM1 HAPP9ESS4 ,BUT NEI!R JU/ICE1 NOR FRE$OM1 NOR HAPP9ESS CAN EXI/ :]E ! MANY >E DOM9AT$ BY ! FEW4 ,=1 SELF-CONTA9$ AS EA* 9DIVIDUAL %\LD HE1 LOYAL UNTO ! 9T]NAL CANONS ( ?\<T AS OPPOS$ TO EXT]NAL AU?ORITY1 MAN IS1 NEV]!LESS1 SO F> AS HIS S5SE IMPLI$ & SOCIAL EXI/5CE IS CONC]N$1 A P>T ( ! SOCIAL ORGANISM1 AN E?ICAL UNIT1 & AN 9TELLECTUAL CELLUL> ACTIVITY ACT+ & REACT+ UPON ! SOCIETY ( :I* HE IS A P>T1 & UPON3 ! CELLUL> ACTIVITIES TO :I* HE IS RELAT$4 ,EA* ( !SE ACTIVITIES OR SOCIAL ATOMS IS DOM9AT$ BY ! WILL TO BE1 ADAPTATION TO & ( ! BE+4 ,H5CE WE F9D ?AT ADAPTATION TO & ( ! 5VIRONM5TS IS CONT9UAL1 ?OSE ORGANISMS SURVIV+ LONGE/ :I* ADAPT !MSELVES ! MORE READILY TO !IR 5VIRONM5T4 

,?IS PROCESS ( DEVELOPM5T T5DS TO BECOME AN E?ICAL ONE & TO ID5TIFY 9DIVIDUAL ABILITY & P[] TO SURVIVE ) ! EVOLUTION ( ! SOCIAL 9/9CT & DESIRE TO S]VE4 ,IT FOLL[S1 MO/ DI/9CTLY1 ?AT CAPITALI/ 5VIRONM5T NOT ONLY FAVORS1 BUT CREATES ! ,COMMUNI/4 

,\R RI<T TO LIVE1 IS CONDITION$ BY ! 9TELLECTUAL & ECONOMIC =CES :I* SURR\ND US4 ,!SE =CES DEM& ?AT EA* ORGANISM %ALL P]=M C]TA9 SOCIAL FUNCTIONS 9 ORD] TO MA9TA9 ITS [N RI<T TO EXI/5CE4 ,TO EXHIBIT VITALITY ! PRIMORDIAL LAW ( LIFE4 ,BUT IT IS IMPOSSIBLE TO OBEY ?IS LAW1 )\T :I* BE+ CANNOT HE MANIFE/$1 UNLESS WE H>MONIZE ) \R 5VIRONM5T4 ,IT IS IMPOSSIBLE TO LIVE & TO IMPOV]I%4 ,! LAW ( LIFE IS ?AT1 ONLY BY 5RI*+ \R 5VIRONM5T1 BY R5D]+ IT MORE VITAL & DEPRIV+ IT ( DEA? & DECAY1 CAN WE SURVIVE4 ,ONLY BY N\RI%+ CAN WE GA!R N\RI%M5T4 ,SELFI%NESS TEA*ES US TO DIS*>GE DUTIES AS WELL AS TO PRES]VE RI<TS4 

,! LOGICAL EXPRESSION ( ?IS SELFI%NESS ( ! 9DIVIDUAL IS ! DO+ ( GOOD BECAUSE IT IS GOOD4 ,WE 9CL9E TO ABOLI% SUFF]+ BECAUSE PA9 TO O!RS OCCASIONS AGONY = \RSELVES4 ,WE >E IMPELL$ TO PRODUCE ! BE/ ( :I* WE >E CAPABLE BECAUSE \R NATURES DEM& ?OR\<NESS 9 ! DIS*>GE ( ?OSE FUNCTIONS = :I* \R ORGANISMS >E FITT$4 ,EQUALLY1 WE >E COMPELL$ TO TAKE FROM ! COMMUNITY ALL ?AT IS NECESS>Y TO ! MA9T5ANCE ( \R BE+1 BECAUSE ! WELF>E ( ALL REQUIRES ?AT ! 9DIVIDUAL CRAV+ OR APPETITE %\LD BE SATISFI$4 ,?US RI<TS 9VOLVE DUTIES & DUTIES PROCLAIM RI<TS4 

,IDIOSYNCRASIES V>Y & CANNOT BE CRU%$4 ,M5 & WOM5 9SI/ ON DISCOV]+ HOBBIES ) :I* TO AMUSE !MSELVES AFT] HAV+ SWEAT$ = A MA/]4 ,DOES IT NOT FOLL[ ?AT1 9 A FREE SOCIETY1 NOT ONLY W\LD EA* WORK IOR ALL1 BUT EA* W\LD TOIL ) E>NE/ DEVOTION AT ?AT :I* 'BE/ SUIT$ & EXPRESS$ HIS OR H] TEMP]AM5T8 ,!RE W\LD EXI/1 9 CONSEQU5CE1 NOT M]ELY A PUR] & FRE] SOCIETY1 NOT ONLY HAPPI] & NOBL] 9DIVIDUALS1 BUT A PRACTICAL 9DIVIDUALISM1 A S\ND & SANE COLLECTIVISM4 ,! =MS & MODES ( PRODUCTIVITY & DI/RIBUTION W\LD T5D TO GOOD FOOD1 HEAL?Y LIV+1 DEC5T CLO?+1 & EQUAL 9TELLECTUAL & MORAL LIB]TY = ALL4 ,H5CE ! ?OR\<NESS ( PRODUCTION & DI/RIBUTION W\LD BE CO-EXI/5T ) A M9IMUM ( LABOR & A MAXIMUM ( PLEASURE4 ,LIB]TY W\LD CO-EXI/ ) SOCIAL S]VICE1 BECAUSE ! P[] TO DICTATE & ! DESIRE TO 9VADE W\LD BE ABOLI%$4 

,IT MAY BE SAID ?AT ?IS IS M]E !ORY4 ,QUITE SO4 ,BUT :AT IF IT IS ONLY !ORY8 ,HAVE WE NOT REASON$ TOGE!R LOGICALLY FROM DATA SCI5TIFICALLY COLLECT$8 ,ALL ! DATA RELEVANT TO ! PROBLEM UND] DISCUSSION HAS BE5 CONSID]$4 ,NONE HAS BE5 IGNOR$ OR OV]LOOK$4 ,!RE EXI/S NO FACTS :I* MILITATE EI!R AGA9/ ! BASIC ASSUMPTIONS OR MA9 CONT5TIONS ( ! !ORY4 

,COMMUNI/ !ORY1 IS BUT AN ANTICIPATION 9 ?\<T ( :AT WILL OCCUR 9EVITABLY 9 REALITY4 ,IT IS A CORRECT \TL9+ ( ! FUTURE4 

,I,I4 

,HAD !RE BE5 NO PIONE]S :O DI$ = ,TRU?1 ,COMMUNISM W\LD BE IMPOSSIBLE ( REALIZATION4 ,IF NONE HAD BE5 BURN$ = ,LIB]TY1 !N !RE C\LD BE NO ,AN>*Y4 ,W]E !RE NO MO!R-LOVE1 !N ! ,E>? W\LD NOT 0BE \R COMMON MO!R1 & ! SUN W\LD NOT %9E TO GIVE W>M? & LI<T TO US ALL4 ,BUT !RE IS AN IDEALISM ( ! PA/ & ( ! PRES5T :I* CONDITIONS ! FUTURE4 ,!RE HAVE BE5 ,BRUNOS & ,SP9OZAS & ,*ICAGO ,M>TYRS4 ,ISAIAH HAS TRIUMPH$ OV] ,MOSES4 ,)9 ! MO/ DEPRAV$ BREA/1 !RE DOES EXI/ A SP>K ( *IVALRY :I* (T5 CONSUMES ! 5TIRE BE+ ( ! \TCA/ S9N]2 !RE DWELLS MANY A VIRTU\S 9CL9ATION :I* ! SURR\ND+ WORLD ( RESPECTABILITY CONSPIRES TO CRU% & TO DECL9E4 ,MODEM SOCIETY SEEMS TO ?RIVE ON AN ACQUIR$ TA/E = SORDID CRIM9ALITY4 ,BUT EV5 SOCIETY IS MOV$1 AT ITS RESPECTABLE WOR/1 BY SOME?+ NOBLE3 ?AN AN 9/9CT & APTITUDE = CRIME4 

,! WORLD IS GOV]N$ EV5 TO-DAY BY ITS IMPULSE T[>DS LIB]TY & LOVE4 0,TRU?0 & 0,HONOR0 >E NOT EMPTY S\NDS1 BUT ! DE>E/ ( ! WORLD'S IDEALS4 ,SO MU* WE KN[4 ,!N LET US BE LOGICAL & RECOGNIZE ?AT ! ,FREE ,SOCIETY ( :I* WE DREAM IS SOME?+ BEYOND A M]E POSSIBILITY4 ,IT IS NOT A VA9 IMAG9+ ( ! BETT] ?+S ?AT MI<T BE4 ,BUT ! 9EVITABLE GOAL ( \R SOCIAL REVOLUTION4 

,I,I,I4 

,) ! ADV5T ( CAPITALISM1 !OLOGICAL SPECULATION 5T]$ UPON ITS P]IOD ( DECL9E4 ,! D>K S]P5T ( !OLOGICAL SUP]/ITION LO/ ITS HOLD OV] ! M9DS ( *ILDR5 & ADULTS4 ,9FLU5C$ BY ITS GR[+ S5SE ( RP[] OV] NATURE1 HUMANITY LO/ ITS FE> ( GOD4 ,! WORLD CEAS$ DO BE A BATTLE-GR\ND = UNKN[N DIV9ITIES4 ,IT WAS A MY/]Y WOND] L& NO MORE4 ,IT BECAME A REALM ( E/ABLI%$ FACT & EXP]I5CE1 ( SCI5TIFIC 9VE/IGATION & REGULAT$ DISCOV]Y4 ,ITS PHILOSOPHY1 9 CONSEQU5CE1 BECAME UTILIT>IAN4 

,UND]LY+ ALL SOCIAL PROGRESS IS ! FIR/ LAW ( ,NATURE1 ! LAW ( SELF-PRES]VATION4 ,SO LONG AS MAN C\LD SAFELY LIVE UNTO HIMSELF1 HE PAID LITTLE ATT5TION TO ! WANTS ( HIS FELL[S4 ,EXP]I5CE TAU<T HIM ! FOLLY ( ISOLATION4 ,HE REALIZ$ ?AT1 FROM TIME TO TIME1 HE RAN RISKS ( BE+ DEPRIV$ ( HIS EXI/5CE4 ,ALONE1 HE SOMETIMES LACK$ ! MEANS TO SU/A9 HIS BE+4 ,EA* DAY CONV9C$ HIM ( HIS EV]-9CREAS+ 9DEBT$NESS TO HIS FELL[S4 ,HE CONS5T$ TO RECOGNIZE HIS OBLIGATIONS & SO BECAME A SOCIAL ANIMAL4 ,BUT IT WAS SELF-9T]E/ :I* DICTAT$ HIS GR[? 9 WISDOM & 9 UND]/&+ & 9 MORAL RI<TE\SNESS4 ,SELFI%NESS LIES AT ! MOOT ( ALL SOCIAL & 9DU/RIAL DEVELOPM5T4 

,! APP>5T GR[? 9 ! ,ALTRUI/IC MODE ( EXPRESS+ \R 9DIVIDUAL SELFI%NESS T5DS TO BELIE ! PRIM>Y SELFI%NESS ( \R 9DIVIDUAL DESIRES4 ,?US WE F9D 9 ! TRIBAL /ATE A SL[ DECAY 9 ! MASSACR+ ( PRISON]S ( W> 9 ORD] TO TURN !M TO ACC\NT AS SLAVES4 ,*ATTEL SLAV]Y GIVES WAY TO FREE SLAV]Y :5 ! ECONOMIC 9T]E/S DEM& ! *ANGE4 ,TO RETA9 P[] A DOM9ANT CLASS EV] CONC$ES ADVANTAGES NO ?OSE UND] ! YOKE ( ITS OPPRESSION4 

,ALTRUISM PLAYS NO P>T 9 ! M>* ( 9DU/RIAL PROGRESS4 ,! UTILIT>IAN 9/9CT OR SELF-PRES]VATION DESIRE IS ! DECID+ FACTOR4 ,NOT A DUALI/IC CROSS+ ( ,ALTRUISM & ,EGOTISM1 BUT A NATURALLY EVOLV$ EGOISM EXPLA9S ! NATURE OI ! 9DIVIDUAL'S PROGRESS 9 ,COMMUNI/IC 9CL9ATIONS4 

,I,V4 

,! NATURE ( A SPECIES CAN BE *ANG$ COMPLETELY AS A RESULT ( ! MODIFICATIONS RESULT+ FROM ! PASSAGE ?R\< A S]IES ( 5VIRONM5TS4 ,BUT ONLY ! EXPRESSION IS MODIFI$ 9 ! CASE ( ! EFFECT ( FACTORS OP]ATIVE 9 ! 5VIRONM5T ON ! NATURE ( AN 9DIVIDUAL MEMB] ( ! SPECIES4 ,BY ADD+ TO OR SUBTRACT+ FROM ! E?ICAL FACTORS 9 A HUMAN BE+S 5VIRONM5T1 IT IS POSSIBLE TO DIV]T HIS 9CL9ATIONS FROM ONE *ANNEL TO ANO!R4 ,MEANTIME1 ECONOMIC CONDITIONS >E T5D+ CON/ANTLY TO ALT] ! 9DIVIDUAL'S ATTITUDE T[>DS AB/RACT IDEAS4 ,H5CE1 9 \R MATURITY1 WE RESPOND NOT ONLY TO 9TELLECTUAL TRU? BUT ALSO TO ! EV]-9CREAS+ PRESSURE ( ECONOMIC 9T]E/4 ,\R RECTITUDE IS MODIFI$ BY ! ACTION & REACTION :I* EXI/S BETWE5 ! IDEALISM ( PHILOSOPHY & ! DET]M9ISM ( 9DU/RIAL CONDITIONS4 

,9 ! FACT ( ?IS ACTION & RE-ACTION SO EXI/+ IS TO BE F\ND ! CAUSE ,( \R PRES5T *AOS & UNC]TA9TY 9 ALL REVOLUTION>Y PROPAG&A4 ,\R ONLY EMANCIPATION FROM ! RESULT+ APP>5T CONFUSION WILL BE F\ND 9 ! 9TELLECTUAL & ECONOMIC DE/9IES :I* CON/ITUTE ! LOGIC %AP+ ! 5DS ( COMMUNITIES AS WELL AS ( 9DIVIDUALS4 ,:IL/ 9DIVIDUALLY1 MAN MAY BE SAID BY VIRTUE ( HIS H]$ITY TO L>GELY MOLD HIS 5VIRONM5T TO HIS [N 5DS1 ! IDEALS & 9CL9ATIONS ( ! RACE >E MOLD$ BY EXT]NAL CONDITIONS4 ,H5CE1 SOCIALLY A CREATURE ( CIRCUM/ANCES1 MAN IS 9DIVIDUALLY A FREE BE+ CAPABLE ( 9FLU5C+ HIS 5VIRONM5T1 AS ALSO ( ADAPT+ IT TO HIS [N 5DS4 ,ONLY 9 SO F>1 AS HE IS A MEMB] ( A SOCIETY :I* RECOGNIZES HIS NATURAL FRE$OM CAN HE ID5TIFY HIS 9T]E/S ) ?AT ( SOCIETY4 ,ONLY 9 PROPORTION AS HE REALIZES ! 9FLU5CE SOCIETY EX]CISES 9 ! MOLD+ ( ! *>ACT] ( ! RACE CAN HE CONSCI\SLY CONTRIBUTE TO ! SECUREM5T ( HIS [N FRE$OM & ?AT OI HIS PO/]ITY1 ALONG ! L9ES ( LEA/ RESI/ANCE4 ,H5CE ! NATURAL EVOLUTION ( MAN1 HIS PLACE 9 SOCIETY & HIS ATTITUDE T[>DS AB/RACT PROBLEMS :I* HAVE (T5 SUPPLI$ AN EXCUSE = REACTION1 ONLY S]VE TO EMPHASIZE HUMANITY'S POT5TIAL CAPACITY = ,COMMUNISM4 ,MANK9D'S PRES5T ACTIVITY IS A C]TA9 PROMISE ( ITS 9EVITABLE >RIVAL AT ?AT /ATE ( SOCIETY :I* %ALL WITNESS ! COMB9ATION ( ABSOLUTE 9DIVIDUAL LIB]TY ) ! GREATE/ AM\NT ( SOCIAL ORD]4 ,) ! MANY CO]C$ BY ! FEW1 ! ONLY 0ORD]0 EXI/5T AT PRES5T IS ?AT ( DISORD]4 ,) ALL 5JOY+ ! ADVANTAGES ( A SOCIAL ORD] BAS$ ON AN 5LI<T5$ SOCIAL EXPRESSION ( 9DIVIDUAL HAPP9ESS4 

,9 ORD] ?AT WE MI<T UND]/& ?IS PHASE ( \R SUBJECT1 IT IS WELL TO NOTE ,SP5C]'S CONTRIBUTION TO ! CONSID]ATION ( SOCIETY AS A SOCIAL ORGANISM4 ,REF]R+ TO ! 9DIVIDUAL AS A UNIT 9 SOCIETY1 HE NOTES ! TRIBAL T5D5CY TO A SMALL AGGREGATION ( 9DIVIDUAL UNITS1 AUGM5T+ 9S5SIBLY 9 MAS4 ,AT FIR/1 ! COMMUNITIES ?US =M$ SEEM /RUCTURELESS1 SO SIMPLE IS ! NATURE ( !IR /RUCTURE4 ,9 ! C\RSE ( !IR DEVELOPM5T1 H[EV]1 !Y BECOME MORE & MORE COMPLEX1 & ! MUTUAL DEP5D5CE ( !IR COMPON5T P>TS OR UNITS BECOMES MORE & MORE FIRMLY E/ABLI%$1 UNTIL AT LA/ ! LIFE ( EA* UNIT IS ONLY MADE POSSIBLE BY ! CONS5T & ACTIVITY ( ! REMA9+ P>TS4 ,TO COMPLETE HIS ANALOGY1 ,SP5C] %[S ?AT ! LIFE ( SOCIETY IS 9T]DEP5D5T (1 & F> MORE PROLONG$ ?AN ! LIVES ( ANY ( ITS COMPON5T UNITS1 :I* >E CONCEIV$ ONLY TO GR[1 WORK1 REPRODUCE & DIE1 :ILE ! BODY POLITIC1 :I* IS COMPOS$ ( !M1 SURVIVES G5]ATION AFT] G5]ATION1 9CREAS+ 9 MASS1 9 COMPLET5ESS ( /RUCTURE & 9 FUNCTIONAL ACTIVITY4 ,?IS IS SOCIETY AS WE KN[ IT4 ! /ATE 9 :I* ! 9DIVIDUAL IS MADE BY S*OOLMA/] & NURSE1 BY PRIE/ & POLITICIAN1 A UNIT EXI/+ M]ELY = ! WELL-BE+1 NOT ( ! :OLE ORGANISM4 BUT ( ! CONSUMPTIVE OR P>ASITICAL PORTION ( ! ORGANISM4 ,OR1 TO V>Y \R CONCEPTION1 9 :I* ! WORK+ SECTION 5JOYS SUFFICI5T FOOD TO KEEP ! C5TRAL /OMA* ( ! ORGANISM 9 ACTIVITY1 :IL/ ! VITALS ( ! ORGANISM >E BE+ EAT5 AWAY BY ! P>ASITIC GR[?S LIV+ 9 LUXURY ON ITS ACTIVITY4 

,UP TO ! PO9T NAM$ ! ANALOGY BETWE5 SOCIETY & BIOLOGICAL ORGANISM W\LD SEEM TO BE COMPLETE4 ,BUT ! COMP>ISON 5TIRELY BREAKS D[N 9 ?AT ! BODY CELLS >E ( NO IMPORTANCE 9 !MSELVES1 BUT >E ONLY ( VALUE 9 SO F> AS !Y EON2 TRIBUTE TO ! WELL-BE+ ( ! :OLE2 :IL/1 9 ! CASE ( ! ',/ATE1 IT HAV+ NO CORPORATE CONSCI\SNESS1 ITS EXI/5CE IS ONLY ( 'IMPORTANCE 9 SO F> AS IT CONTRIBUTES TO ! HAPP9ESS ( ! 9DIVIDUAL4 ,9 ! CASE ( ! ANIMAL1 IT IS WELL ?AT ! DIRECTIVE P[] %\LD BE C5TRAL1 9ASMU* AS ! CELLUL> CONSCI\SNESS IS C\PON ATE1 & !RE=E C5TRAL4 ,BUT AS ! CONSCI\SNESS 9 SOCIETY ( ITS UNITS IS 9DIVIDUAL1 ! DIRECTIVE =CE MU/ 'BE 9DIVIDUAL1 & H5CE ALL C5TRAL AU?ORITY IS >TIFICIAL & AN IMP]T95T IMPOSITION4 ,ONLY BY ! OP]ATION ( 9T]NAL CANONS ( ?\<T1 ONLY BY ! '9DIVIDUAL'S GR[? 9 ! DIRECTION ( SOCIAL FEEL+1 BY VIRTUE ( HIS [N EXP]I5CE & OBS]VATION1 CAN HE LE>N TO ID5TIFY HIS [N 9T]E/S ) ?AT ( ! COMMUNITY'S WELL-BE+4 ,A C5TRAL ACTIVITY1 DEVOID ( CONSCI\S CONTROL1 CANNOT DO ?IS1 = !RE EXI/ NO N]V\S TISSUES TO CONVEY ! RESULTS ( C5TRAL LEGISLATIVE EF=T TO ALL P>TS ( ! BODY POLITIC & 9SPIRE ! UNITS ) LEGISLATIVE VITALITY4 ,MORAL SUASION1 $UCATIVE 5DEAVOR1 RATIONAL CONVICTION--!SE >E ! ONLY =CES :I* WILL CONTRIBUTE TO ?IS 'DESIRABLE 5D4 ,9ASMU* AS ,AN>*I/ SOCIETY ALONE CAN DEVELOP !SE =CES1 ,AN>*I/S NE$ HAVE NO FE> ( SUBMITT+ !IR PR9CIPLES TO ANALYSIS 9 ! M5TAL LABORATORY ( REASON4 

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