The Forged Coupon, And Other Stories — Book 1, Chapter 13

By Leo Tolstoy (1912)

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Untitled Anarchism The Forged Coupon, And Other Stories Book 1, Chapter 13

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)


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Book 1, Chapter 13

Meanwhile the yard-porter Vassily was marching on the open road down to the south.

He walked in daytime, and when night came some policeman would get him shelter in a peasant’s cottage. He was given bread everywhere, and sometimes he was asked to sit down to the evening meal. In a village in the Orel district, where he had stayed for the night, he heard that a merchant who had hired the landowner’s orchard for the season, was looking out for strong and able men to serve as watchmen for the fruit-crops. Vassily was tired of tramping, and as he had also no desire whatever to go back to his native village, he went to the man who owned the orchard, and got engaged as watchman for five rubles a month.

Vassily found it very agreeable to live in his orchard shed, and all the more so when the apples and pears began to grow ripe, and when the men from the barn supplied him every day with large bundles of fresh straw from the threshing machine. He used to lie the whole day long on the fragrant straw, with fresh, delicately smelling apples in heaps at his side, looking out in every direction to prevent the village boys from stealing fruit; and he used to whistle and sing meanwhile, to amuse himself. He knew no end of songs, and had a fine voice. When peasant women and young girls came to ask for apples, and to have a chat with him, Vassily gave them larger or smaller apples according as he liked their looks, and received eggs or money in return. The rest of the time he had nothing to do, but to lie on his back and get up for his meals in the kitchen. He had only one shirt left, one of pink cotton, and that was in holes. But he was strongly built and enjoyed excellent health. When the kettle with black gruel was taken from the stove and served to the working men, Vassily used to eat enough for three, and filled the old watchman on the estate with unceasing wonder. At nights Vassily never slept. He whistled or shouted from time to time to keep off thieves, and his piercing, cat-like eyes saw clearly in the darkness.

One night a company of young lads from the village made their way stealthily to the orchard to shake down apples from the trees. Vassily, coming noiselessly from behind, attacked them; they tried to escape, but he took one of them prisoner to his master.

Vassily’s first shed stood at the farthest end of the orchard, but after the pears had been picked he had to remove to another shed only forty paces away from the house of his master. He liked this new place very much. The whole day long he could see the young ladies and gentlemen enjoying themselves; going out for drives in the evenings and quite late at nights, playing the piano or the violin, and singing and dancing. He saw the ladies sitting with the young students on the window sills, engaged in animated conversation, and then going in pairs to walk the dark avenue of lime trees, lit up only by streaks of moonlight. He saw the servants running about with food and drink, he saw the cooks, the stewards, the laundresses, the gardeners, the coachmen, hard at work to supply their masters with food and drink and constant amusement. Sometimes the young people from the master’s house came to the shed, and Vassily offered them the choicest apples, juicy and red. The young ladies used to take large bites out of the apples on the spot, praising their taste, and spoke French to one another—Vassily quite understood it was all about him—and asked Vassily to sing for them.

Vassily felt the greatest admiration for his master’s mode of living, which reminded him of what he had seen in Moscow; and he became more and more convinced that the only thing that mattered in life was money. He thought and thought how to get hold of a large sum of money. He remembered his former ways of making small profits whenever he could, and came to the conclusion that that was altogether wrong. Occasional stealing is of no use, he thought. He must arrange a well-prepared plan, and after getting all the information he wanted, carry out his purpose so as to avoid detection.

After the feast of Nativity of the Blessed Virgin Mary, the last crop of autumn apples was gathered; the master was content with the results, paid off Vassily, and gave him an extra sum as reward for his faithful service.

Vassily put on his new jacket, and a new hat—both were presents from his master’s son—but did not make his way homeward. He hated the very thought of the vulgar peasants’ life. He went back to Moscow in company of some drunken soldiers, who had been watchmen in the orchard together with him. On his arrival there he at once resolved, under cover of night, to break into the shop where he had been employed, and beaten, and then turned out by the proprietor without being paid. He knew the place well, and knew where the money was locked up. So he bade the soldiers, who helped him, keep watch outside, and forcing the courtyard door entered the shop and took all the money he could lay his hands on. All this was done very cleverly, and no trace was left of the burglary. The money Vassily had found in the shop amounted to 370 rubles. He gave a hundred rubles to his assistants, and with the rest left for another town where he gave way to dissipation in company of friends of both sexes. The police traced his movements, and when at last he was arrested and put into prison he had hardly anything left out of the money which he had stolen.

(Source: The Forged Coupon: And Other Stories, by Leo Tolstoy, 1912, Translated from the Russian by Herman Bernstein, published by Ogilvie Publishing Company, 57 Rose Street, New York, produced for Gutenberg.org by Judith Boss and David Widger, 2006.)

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)

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1912
Book 1, Chapter 13 — Publication.

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February 17, 2017; 7:16:03 PM (UTC)
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January 14, 2022; 10:13:06 AM (UTC)
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