The Forged Coupon, And Other Stories : Book 01, Chapter 20
(1828 - 1910) ~ Father of Christian Anarchism : In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From : Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From : "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From : "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From : "A Letter to a Hindu: The Subjection of India- Its....)
Book 01, Chapter 20
THE village priest and his wife received Father Missael with great honors, and the next day after he had arrived the parishioners were invited to assemble in the church. Missael in a new silk cassock, with a large cross on his chest, and his long hair carefully combed, ascended the pulpit; the priest stood at his side, the deacons and the choir at a little distance behind him, and the side entrances were guarded by the police. The dissenters also came in their dirty sheepskin coats.
After the service Missael delivered a sermon, admonishing the dissenters to return to the bosom of their mother, the Church, threatening them with the torments of hell, and promising full forgiveness to those who would repent.
The dissenters kept silent at first. Then, being asked questions, they gave answers. To the question why they dissented, they said that their chief reason was the fact that the Church worshiped gods made of wood, which, far from being ordained, were condemned by the Scriptures.
When asked by Missael whether they actually considered the holy icons to be mere planks of wood, Chouev answered,—“Just look at the back of any icon you choose and you will see what they are made of.”
When asked why they turned against the priests, their answer was that the Scripture says: “As you have received it without fee, so you must give it to the others; whereas the priests require payment for the grace they bestow by the sacraments.” To all attempts which Missael made to oppose them by arguments founded on Holy Writ, the tailor and Ivan Chouev gave calm but very firm answers, contradicting his assertions by appeal to the Scriptures, which they knew uncommonly well.
Missael got angry and threatened them with persecution by the authorities. Their answer was: It is said, I have been persecuted and so will you be.
The discussion came to nothing, and all would have ended well if Missael had not preached the next day at mass, denouncing the wicked seducers of the faithful and saying that they deserved the worst punishment. Coming out of the church, the crowd of peasants began to consult whether it would not be well to give the infidels a good lesson for disturbing the minds of the community. The same day, just when Missael was enjoying some salmon and gangfish, dining at the village priest’s in company with the inspector, a violent brawl arose in the village. The peasants came in a crowd to Chouev’s cottage, and waited for the dissenters to come out in order to give them a thrashing.
The dissenters assembled in the cottage numbered about twenty men and women. Missael’s sermon and the attitude of the orthodox peasants, together with their threats, aroused in the mind of the dissenters angry feelings, to which they had before been strangers. It was near evening, the women had to go and milk the cows, and the peasants were still standing and waiting at the door.
A boy who stepped out of the door was beaten and driven back into the house. The people within began consulting what was to be done, and could come to no agreement. The tailor said, “We must bear whatever is done to us, and not resist.” Chouev replied that if they decided on that course they would, all of them, be beaten to death. In consequence, he seized a poker and went out of the house. “Come!” he shouted, “let us follow the law of Moses!” And, falling upon the peasants, he knocked out one man’s eye, and in the meanwhile all those who had been in his house contrived to get out and make their way home.
Chouev was thrown into prison and charged with sedition and blasphemy.
From : Gutenberg.org
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