The Great French Revolution : Chapter 45 : A New Rising Rendered Inevitable
(1842 - 1921) ~ Russian Father of Anarcho-Communism : As anarchism's most important philosophers he was in great demand as a writer and contributed to the journals edited by Benjamin Tucker (Liberty), Albert Parsons (Alarm) and Johann Most (Freiheit). Tucker praised Kropotkin's publication as "the most scholarly anarchist journal in existence." (From : Spartacus Educational Bio.)
• "To recognize all men as equal and to renounce government of man by man is another increase of individual liberty in a degree which no other form of association has ever admitted even as a dream." (From : "Communism and Anarchy," by Peter Kropotkin, 1901.)
• "ANARCHISM, the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being." (From : "Anarchism," by Peter Kropotkin, from the Encyclop....)
• "Which side will you take? For the law and against justice, or for justice and against the law?" (From : "An Appeal to the Young," by Peter Kropotkin, 1880.)
MAY 31 is one of the great dates of the Revolution, and quite as full of significance as July 14 and October 5, 1789, June 21, 1791, and August 10, 1792--but, perhaps, the most tragic of them all. On this day the people of Paris rose for the third time, making its last effort to impress upon the Revolution a really popular character; and, to bring this about, it had to stand up--not against the King and the Court, but against the child of the Revolution itself--the National Convention--in order to eliminate from it the leaders of the Girondin party.
June 21, 1791, the day of the King's arrest at Varennes, had brought one epoch to a close; the fall of the Girondins on May 31, 1793, was the close of another epoch. At the same time it became a symbol for all revolutions to come. Henceforth, for a long time to come, no revolution will be possible unless it culminates in its May 31. Either there will be in the revolution a day when the proletarians will separate themselves from the middle-class revolutionists, and will advance then to a point where the others will not be able to follow them without ceasing to be middle class; or this separation will not take place, and then there will be no revolution.
Even to this day we feel the tragedy of the situation which presented itself to the Republicans of that time. On the eve of May 31, it was no longer a question of a perjured, treacherous king to be set aside: it was against their comrades in the fight that the revolutionists had to proceed, because it had become evident that unless this was done, the reaction would have got the upper hand already in June 1793, while the chief work of the Revolution--the destruction of the feudal system and of "the right divine of royalty"--had not yet been accomplished. The dilemma was this: either to proscribe the Girondin republicans, who had up till then fought so bravely against despotism, but were now saying to the people: "Thus far, but no farther!"; or else to rouse the people for the purpose of eliminating them, and passing over their dead bodies to try and accomplish the great work which the Revolution had begun.
This tragic situation is very clearly revealed in Brissot's pamphlet "To his Constituents," dated May 26, which we have already mentioned. We cannot, in fact, read these pages without feeling that it is a question of life or death that is debated. Brissot was evidently hazarding his head in publishing this pamphlet, in which he implacably demanded that those whom he called the "anarchists" should be sent to the scaffold. After its appearance there remained but two issues: either the "anarchists" should let themselves be guillotined by the Girondins, which would open the door to the royalists; or else the Girondins should be expelled from the Convention, and in that case it was they who must perish.
It is evident that the members of the "Mountain" did not decide with a light heart to appeal to an insurrection in order to compel the Convention to thrust out from its midst the chief leaders of the Right. For more than six months they had been trying to come to some agreement. Danton especially labored to negotiate a compromise. Robespierre, for his part, worked to render the Girondins powerless "parliamentarily," without resorting to force. Marat himself stifled his anger in order to avoid civil war. In this way they managed to delay the separation for several months. But at what a price! The Revolution was entirely stopped; nothing was being done to secure what had been already gained. It was living from hand to mouth.
In the provinces, the old régime had maintained much of its strength. The privileged classes were lying in wait for the moment to recapture their wealth and position, to restore royalty and the feudal rights that the law had not yet abolished. The first serious check of the armies would have brought about the victorious return of the old régime. In the South, the South-West and the West of France, the mass of the people were with the priests, with the Pope, and through them with royalty. It is true that a great deal of the land taken from the clergy and the dispossessed nobles had already passed into the hands of the upper and lower middle classes, as well as to some extent to the peasants. The feudal dues were neither redeemed nor paid. But all that was merely provisional. And what if to-morrow the people, exhausted by poverty and famine, weary of the war, should retreat to their hovels and leave a free hand to the old régime? Would it not be triumphant everywhere in a few months ?
After Dumouriez' treachery the situation in the Convention became quite untenable. Feeling how deeply they were implicated by this treason of their favorite general, the Girondins redoubled the bitterness of their attacks against the "Mountain." Accused of conniving with the traitor, they could only reply by flinging down a demand for the prosecution of Marat for the address the Jacobins had published on April 3, on hearing the news of Dumouriez' treachery, which Marat had signed as the president of the club for that week.
Taking advantage of the absence of a great many members of the Convention--mostly members of the "Mountain"--who were acting as commissioners to the armies and in the departments at that time, the Girondins demanded of the Convention, on April 12, an order of prosecution against Marat, and then a warrant for his arrest, in order to send him in for trial before the criminal tribunal, for having advocated murder and pillage. The decree for his arrest was voted on April 13, by 220 voices against 92, out of 367 voters--seven being for an adjournment, and forty-eight abstaining from voting.
The blow however failed. The people of the faubourgs loved Marat too much to allow him to be condemned. The poor felt that Marat was one of the people and never would betray them. And the more one studies the Revolution the more one knows what Marat did and what he said, the more one discovers how unmerited was his reputation as a sinister exterminator which the historians, admirers of the middle-class Girondins, have created for him. Nearly always, since the very first weeks of the Convocation of the States-General, and especially in critical moments, Marat saw more clearly and more justly than the others, clearer and better even than the two other great leaders of revolutionary opinion-Danton and Robespierre.
From the day that Marat threw himself into the Revolution, he gave himself entirely to it, and lived in absolute poverty, driven continually into hiding while the others entered into power. Up to his death, in spite of the fever which racked him, Marat never changed his way of living. His door was always open to the men of the people. He thought that a dictatorship would help the Revolution through its difficulties, but he never thought of dictatorial powers for himself.
Bloodthirsty as his language was with regard to the creatures of the Court--especially at the outset of the Revolution, when he said that if they did not strike off thousands of heads there would be nothing done and the Court would crush the Revolution--he always respected those who were devoted to the Revolution, even when they in their turn began to be an obstacle to the development of the movement. He saw from the outset that the Convention., having a strong Girondin party in its midst, would never be capable of accomplishing its mission, but he tried at first to avoid the elimination of the Girondin leaders by violence, and he only became its advocate and organizer when he saw that it was necessary to choose between the "Gironde" and the Revolution. If he had lived, it is probable that the Terror would not have assumed the ferocity imprinted on it by the members of the Committee of Public Safety. They would not have been allowed to use it to strike, on the one side, the advanced party--the Hébertists--and, on the other, the conciliators, such as Danton. 1
The more the people loved Marat, the more the middle-class members of the Convention detested him. This is why the Girondins, who wished to break down the "Mountain," decided to begin with him: he would be defended less than any other Montagnard.
But as soon as Paris learned that a writ was out for Marat's arrest, the excitement was immense. The insurrection would have broken out on April 14 if the "Mountain," including Robespierre and Marat himself, had not preached calmness. Marat, who did not let himself be arrested at once, appeared before the tribunal on April 24, and was acquitted off-hand by the jury. He was then carried in triumph to the Convention, and from thence into the streets on the shoulders of the sans-culottes, under a cascade of flowers.
The attempt of the Girondins had thus failed, and they understood at once that they never would recover from that blow. It was a "day of mourning" for them, as one of their newspapers said, and Brissot began to write his last pamphlet, "To his Constituents," in which he did his best to arouse the passions of the well-to-do middle classes against the "anarchists."
Under these conditions, the Convention, whose sittings were becoming furious battles between the two parties, lost the people's respect: and the Commune of Paris took naturally the lead in the initiation of revolutionary measures.
As the winter of 1793 advanced, famine in the large towns grew worse and worse. The municipalities found the greatest difficulty in the world in procuring bread, were it only a pound, or a quarter of a pound--four ounces--a day, for each inhabitant. To do that even, the municipalities, and especially that of Paris, had to run into the most frightful debt.
The Commune of Paris then ordered a progressive income tax of twelve million livres to be levied on the rich, for the expenses of the war. An income of fifteen hundred livres for the head of each family, and a thousand livres for every other member, were considered as "necessary" and therefore freed from this taxation. But everything above this amount was treated as "superfluity," and had to pay a progressive tax: thirty livres for a superfluity of two thousand livres; fifty livres on a superfluity of from two to three thousand livres; and so on, up to twenty thousand livres on a superfluity of fifty thousand livres.
For sustaining the war in which France was engaged, in the midst of a Revolution and a famine, such an extraordinary tax, to be levied this special year only, was very modest, after all. It was only the large incomes which were touched by it, whereas a family of six persons who had an income of ten thousand livres would have paid less than one hundred livres. But the rich protested loudly, while Chaumette, the promoter of this tax, whom the Girondins wanted to attack after Marat, said justly: "Nothing will make me change my principles. Even with the knife at my neck I shall still declare, up to this day, the poor have done everything; it is time for the rich to take their turn. I shall declare that the selfish people, the young idlers, must be made useful, whether they like it or not, and some respite be procured for the useful and respectable worker."
The Gironde redoubled its hatred for the Commune that had suggested the idea of such a taxation. But one can imagine the general explosion of hatred that broke forth among the middle classes, when Cambon, supported by the public in the galleries, proposed in the Convention, and put to the vote a forced loan of a thousand millions to be levied throughout France on the rich people, and assessed on nearly the same principles as the tax of the Commune--a loan to be reimbursed later on by the money raised on the émigrés' lands, according as they were sold. In the difficult circumstances through which the Republic was passing, it had no other possible way out except a tax of this kind. But in the Convention the defenders of property were ready to slay the Montagnards when the latter supported the project of a forced loan; they almost came to blows.
If proofs were still necessary to show the impossibility of anything being done to save the Revolution, so long as the Girondins remained in the Convention, and the two parties continued to neutralize each other, these debates upon the loan would have given a striking demonstration of it.
But what exasperated the people of Paris most of all was that to stop the Revolution, of which Paris had up to that time been the chief forcing-bed, the Girondins did all they could to incite the departments against the capital, not even hesitating before the necessity this involved of marching hand in hand with the royalists. They preferred royalty rather than that any step should be made towards the Social Republic. Better to inundate Paris with blood and to rase the accursed town to the ground, than to allow the people of Paris and their Commune to initiate a movement which would threaten the middle-class property-owners. Thiers and the Bordeaux Assembly of 1871 had, we see, their ancestors in 1793.
On May 19, the Girondins, at the suggestion of Barère, decreed the formation of a Commission of Twelve to examine into the decisions passed by the Commune, and this commission, appointed on the 21st, became the driving-wheel of the Government. Two days later, on the 23rd, it caused Hébert to be arrested, the deputy-procurator of the Commune, beloved by the people for the frank republicanism of his Père Duchesne, and Varlet, the favorite of the Paris poor, for whom the Convention was but a "law-shop," and who preached the social revolution in the streets. But the arrests were not meant to stop there. The Commission of Twelve proposed also to prosecute the sections; it demanded that the register of the sections should be given up, and it procured the arrest of the president and secretary of the City section for having refused to give up their registers.
The Girondin, Isnard, who presided over the Convention during these days, an authoritarian in whom Thiers was foreshadowed--on his part added to the ferment by his threats. He threatened the Parisians, if they made any attack on the National representation, that Paris would be destroyed. "People would be searching soon on the banks of the Seine, to see if Paris had ever existed." These stupid threats, which recalled only too well those of the Court in 1791, brought the popular indignation to its full height. On the 26th there was fighting in nearly every section. The insurrection became inevitable, and Robespierre, who until then had discouraged the rising, went to the Jacobins on the 26th to say that if need be he was ready to rise alone against the conspirators and traitors who sat in the Convention.
Thirty-five sections of Paris out of thirty-eight had already asked the Convention to expel from its midst twenty-two Girondin representatives, whose names were given. The sections were now rising to compel the Convention to obey the will of the people of Paris.
1Marat was right in saying that the works he had published at the beginning of the Revolution, Offrande à la Patrie, Plan de Constitution, Législation criminelle, and the first hundred numbers of the Ami du Peuple, were full of tenderness, prudence, moderation, love of mankind, liberty, justice (Chèvremont, Marat, vol. ii. p. 215). Jaurès, who has read Marat carefully, has done much towards showing him in a true light, especially in the fourth volume of his Histoire de la Revolution.
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