The Kreutzer Sonata, And Other Stories : Book 03, Chapter 01
(1828 - 1910) ~ Father of Christian Anarchism : In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From : Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From : "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From : "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From : "A Letter to a Hindu: The Subjection of India- Its....)
Book 03, Chapter 01
Polikey was a court man—one of the staff of servants belonging to the court household of a boyarinia (lady of the nobility).
He held a very insignificant position on the estate, and lived in a rather poor, small house with his wife and children.
The house was built by the deceased nobleman whose widow he still continued to serve, and may be described as follows: The four walls surrounding the one izba (room) were built of stone, and the interior was ten yards square. A Russian stove stood in the center, around which was a free passage. Each corner was fenced off as a separate enclosure to the extent of several feet, and the one nearest to the door (the smallest of all) was known as “Polikey’s corner.” Elsewhere in the room stood the bed (with quilt, sheet, and cotton pillows), the cradle (with a baby lying therein), and the three-legged table, on which the meals were prepared and the family washing was done. At the latter also Polikey was at work on the preparation of some materials for use in his profession—that of an amateur veterinary surgeon. A calf, some hens, the family clothes and household utensils, together with seven persons, filled the little home to the utmost of its capacity. It would indeed have been almost impossible for them to move around had it not been for the convenience of the stove, on which some of them slept at night, and which served as a table in the day-time.
It seemed hard to realize how so many persons managed to live in such close quarters.
Polikey’s wife, Akulina, did the washing, spun and wove, bleached her linen, cooked and baked, and found time also to quarrel and gossip with her neighbors.
The monthly allowance of food which they received from the noblewoman’s house was amply sufficient for the whole family, and there was always enough meal left to make mash for the cow. Their fuel they got free, and likewise the food for the cattle. In addition they were given a small piece of land on which to raise vegetables. They had a cow, a calf, and a number of chickens to care for.
Polikey was employed in the stables to take care of two stallions, and, when necessary, to bleed the horses and cattle and clean their hoofs.
In his treatment of the animals he used syringes, plasters, and various other remedies and appliances of his own invention. For these services he received whatever provisions were required by his family, and a certain sum of money—all of which would have been sufficient to enable them to live comfortably and even happily, if their hearts had not been filled with the shadow of a great sorrow.
This shadow darkened the lives of the entire family.
Polikey, while young, was employed in a horse-breeding establishment in a neighboring village. The head stableman was a notorious horse-thief, known far and wide as a great rogue, who, for his many misdeeds, was finally exiled to Siberia. Under his instruction Polikey underwent a course of training, and, being but a boy, was easily induced to perform many evil deeds. He became so expert in the various kinds of wickedness practiced by his teacher that, though he many times would gladly have abandoned his evil ways, he could not, owing to the great hold these early-formed habits had upon him. His father and mother died when he was but a child, and he had no one to point out to him the paths of virtue.
In addition to his other numerous shortcomings, Polikey was fond of strong drink. He also had a habit of appropriating other people’s property, when the opportunity offered of his doing so without being seen. Collar-straps, padlocks, perch-bolts, and things even of greater value belonging to others found their way with remarkable rapidity and in great quantities to Polikey’s home. He did not, however, keep such things for his own use, but sold them whenever he could find a purchaser. His payment consisted chiefly of whiskey, though sometimes he received cash.
This sort of employment, as his neighbors said, was both light and profitable; it required neither education nor labor. It had one drawback, however, which was calculated to reconcile his victims to their losses: Though he could for a time have all his needs supplied without expending either labor or money, there was always the possibility of his methods being discovered; and this result was sure to be followed by a long term of imprisonment. This impending danger made life a burden for Polikey and his family.
Such a setback indeed very nearly happened to Polikey early in his career. He married while still young, and God gave him much happiness. His wife, who was a shepherd’s daughter, was a strong, intelligent, hard-working woman. She bore him many children, each of whom was said to be better than the preceding one.
Polikey still continued to steal, but once was caught with some small articles belonging to others in his possession. Among them was a pair of leather reins, the property of another peasant, who beat him severely and reported him to his mistress.
From that time on Polikey was an object of suspicion, and he was twice again detected in similar escapades. By this time the people began to abuse him, and the clerk of the court threatened to recruit him into the army as a soldier (which is regarded by the peasants as a great punishment and disgrace). His noble mistress severely reprimanded him; his wife wept from grief for his downfall, and everything went from bad to worse.
Polikey, notwithstanding his weakness, was a good-natured sort of man, but his love of strong drink had so overcome every moral instinct that at times he was scarcely responsible for his actions. This habit he vainly endeavored to overcome. It often happened that when he returned home intoxicated, his wife, losing all patience, roundly cursed him and cruelly beat him. At times he would cry like a child, and bemoan his fate, saying: “Unfortunate man that I am, what shall I do? LET MY EYES BURST INTO PIECES if I do not forever give up the vile habit! I will not again touch vodki.”
In spite of all his promises of reform, but a short period (perhaps a month) would elapse when Polikey would again mysteriously disappear from his home and be lost for several days on a spree.
“From what source does he get the money he spends so freely?” the neighbors inquired of each other, as they sadly shook their heads.
One of his most unfortunate exploits in the matter of stealing was in connection with a clock which belonged to the estate of his mistress. The clock stood in the private office of the noblewoman, and was so old as to have outlived its usefulness, and was simply kept as an heirloom. It so happened that Polikey went into the office one day when no one was present but himself, and, seeing the old clock, it seemed to possess a peculiar fascination for him, and he speedily transferred it to his person. He carried it to a town not far from the village, where he very readily found a purchaser.
As if purposely to secure his punishment, it happened that the storekeeper to whom he sold it proved to be a relative of one of the court servants, and who, when he visited his friend on the next holiday, related all about his purchase of the clock.
An investigation was immediately instituted, and all the details of Polikey’s transaction were brought to light and reported to his noble mistress. He was called into her presence, and, when confronted with the story of the theft, broke down and confessed all. He fell on his knees before the noblewoman and plead with her for mercy. The kindhearted lady lectured him about God, the salvation of his soul, and his future life. She talked to him also about the misery and disgrace he brought upon his family, and altogether so worked upon his feelings that he cried like a child. In conclusion his kind mistress said: “I will forgive you this time on the condition that you promise faithfully to reform, and never again to take what does not belong to you.”
Polikey, still weeping, replied: “I will never steal again in all my life, and if I break my promise may the earth open and swallow me up, and let my body be burned with red-hot irons!”
Polikey returned to his home, and throwing himself on the oven spent the entire day weeping and repeating the promise made to his mistress.
From that time on he was not again caught stealing, but his life became extremely sad, for he was regarded with suspicion by every one and pointed to as a thief.
When the time came round for securing recruits for the army, all the peasants singled out Polikey as the first to be taken. The superintendent was especially anxious to get rid of him, and went to his mistress to induce her to have him sent away. The kindhearted and merciful woman, remembering the peasant’s repentance, refused to grant the superintendent’s request, and told him he must take some other man in his stead.
From : Gutenberg.org
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