The Kreutzer Sonata, And Other Stories — Book 3, Chapter 5

By Leo Tolstoy (1889)

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Untitled Anarchism The Kreutzer Sonata, And Other Stories Book 3, Chapter 5

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)


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Book 3, Chapter 5

Before dawn the next morning Polikey was up, and after harnessing the mare and looking in his hat to see that the money was all right, he started on his return journey.

Many times on the way Polikey took off his hat to see that the money was safe. Once he said to himself, “I think that perhaps it would be better if I should put it in my bosom.” This would necessitate the untying of his sash, so he decided to keep it still in his hat, or until he should have made half the journey, when he would be compelled to stop to feed his horse and to rest.

He said to himself: “The lining is not sewn in very strongly and the envelope might fall out, so I think I had better not take off my hat until I reach home.”

The money was safe—at least, so it seemed to him—and he began to think how grateful his mistress would be to him, and in his excited imagination he saw the five rubles he was so sure of receiving.

Once more he examined the hat to see that the money was safe, and finding everything all right he put on his hat and pulled it well down over his ears, smiling all the while at his own thoughts.

Akulina had carefully sewed all the holes in the hat, but it burst out in other places owing to Polikey’s removing it so often.

In the darkness he did not notice the new rents, and tried to push the envelope further under the lining, and in doing so pushed one corner of it through the plush.

The sun was getting high in the heavens, and Polikey having slept but little the previous night and feeling its warm rays fell fast asleep, after first pressing his hat more firmly on his head. By this action he forced the envelope still further through the plush, and as he rode along his head bobbed up and down.

Polikey did not awake till he arrived near his own house, and his first act was to put his hand to his head to learn if his hat was all right. Finding that it was in its place, he did not think it necessary to examine it and see that the money was safe. Touching the mare gently with the whip she started into a trot, and as he rode along he arranged in his own mind how much he was to receive. With the air of a man already holding a high position at the court, he looked around him with an expression of lofty scorn on his face.

As he neared his house he could see before him the one room which constituted their humble home, and the joiner’s wife next door carrying her rolls of linen. He saw also the office of the court and his mistress’s house, where he hoped he would be able presently to prove that he was an honest, trustworthy man.

He reasoned with himself that any person can be abused by lying tongues, but when his mistress would see him she would say: “Well done, Polikey; you have shown that you can be honest. Here are three—it may be five—perhaps ten—rubles for you;” and also she would order tea for him, and might treat him to vodki—who knows?

The latter thought gave him great pleasure, as he was feeling very cold.

Speaking aloud he said: “What a happy holy-day we can have with ten rubles! Having so much money, I could pay Nikita the four rubles fifty kopecks which I owe him, and yet have some left to buy shoes for the children.”

When near the house Polikey began to arrange his clothes, smoothing down his fur collar, re-tying his sash, and stroking his hair. To do the latter he had to take off his hat, and when doing so felt in the lining for the envelope. Quicker and quicker he ran his hand around the lining, and not finding the money used both hands, first one and then the other. But the envelope was not to be found.

Polikey was by this time greatly distressed, and his face was white with fear as he passed his hand through the crown of his old hat. Polikey stopped the mare and began a diligent search through the wagon and its contents. Not finding the precious envelope, he felt in all his pockets—BUT THE MONEY COULD NOT BE FOUND!

Wildly clutching at his hair, he exclaimed: “Batiushka! What will I do now? What will become of me?” At the same time he realized that he was near his neighbors’ house and could be seen by them; so he turned the mare around, and, pulling his hat down securely upon his head, he rode quickly back in search of his lost treasure.

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)

(1854 - 1939)

American Father of Individualist Anarchism

: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "The evil to which this [tariff] monopoly gives rise might more properly be called misusury than usury, because it compels labor to pay, not exactly for the use of capital, but rather for the misuse of capital." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)

Chronology

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1889
Book 3, Chapter 5 — Publication.

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February 16, 2017; 7:33:49 PM (UTC)
Added to http://revoltlib.com.

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January 14, 2022; 9:42:16 AM (UTC)
Updated on http://revoltlib.com.

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