The Law of Violence and the Law of Love

Appendix to Chapter 17
But however much the blindness of those who believe in the necessity and inevitability of violence may strike me as strange, and however blatantly apparent the inevitability of nonresistance may be to me, it is not reasoned conclusions that convince me, or that can irrefutably convince other people, of the truth of nonresistance; it is only man’s awareness of his spirituality, the basic expression of which is love, that can convince. It is love, true love, which comprises the essence of man’s soul; that love which is revealed in Christ’s teaching, and excludes even the suggestion of any kind of violence. Whether the employment of violence or the endurance of evil will be useful or harmful I do not know, and no one knows. But I do know, as every person knows, that love is well-being; the love of others for me is a blessing and still more is my love for others. The supreme bliss is my love for others, and not only for those who love me, but as Christ said,... (From : Wikisource.org.)

Appendix to Chapter 8
One need only recall Christ’s teaching forbidding violent resistance to evil, and people, from the privileged gentry as compared to the laboring classes, will, whether they are believers or nonbelievers, simply smile ironically at such a reference, as if the idea that nonviolent resistance to evil were possible is such blatant nonsense that serious-minded people would not even mention it. The majority of such people, considering themselves moral and educated, will talk seriously and argue about the Trinity, the divinity of Christ, the redemption, the sacraments and so forth; or about which of two political parties would have the best chance of success, or which political unions are the most desirable, whose proposals are sounder, those of the social democrats or those of the Socialist revolutionaries; but they are all quite agreed that belief in nonviolent resistance to evil cannot be taken seriously. Why is this? Because people cannot but feel that a... (From : Wikisource.org.)

Appendix to Chapter 7
The Christian teaching in its true meaning, acknowledging the SUPREME LAW of human life to be the law of love which in no instance permits violence between men, is so close to the heart of man and gives such undoubted freedom, such independent happiness to both the individual and groups of people, as well as to the whole of humanity, that it would seem this need only be known for all men to accept it as the guiding principle of their behavior. And, in spite of all the efforts of the Church to conceal this law, people have really come to understand this more and more and striven to realize it. But the unhappy fact is that at the time when the true meaning of the Christian teaching started becoming clearer to people, a large section of the Christian world has already become accustomed to regarding the truth as existing in external religious forms. And these forms not only hide the true meaning of the Christian teaching but uphold a system of government that is in direct opposition t... (From : Wikisource.org.)

Appendix to Chapter 3
The most dangerous people have been hanged, or are serving sentences in penal battalions, fortresses and prisons; tens of thousands of others, less dangerous, have been driven out of the capital cities and big towns and are wandering around Russia, bedraggled and hungry; the ordinary police arrest, the secret police pursue; all books and newspapers dangerous to the government are withdrawn from circulation. In the Duma debates go on between various party spokesmen as to how to protect the welfare of the people: should or should not fleets be built? Should peasant land-ownership be organized in this way or that way? How and why a Council of Churches should, or should not, be held. There are leaders who dally in lobbies, there are quorums, blocs, premiers and everything else down to the last detail, exactly as in all civilized nations. It would seem that we need nothing more. And yet, the collapse of the existing structure is drawing closer and closer, precisely here and precisely n... (From : Wikisource.org.)

Chapter 19
‘Some people seek well-being, or happiness, in power, others seek it in science or in sensuality. Those who are truly close to bliss realize that it cannot exist in something that only a few, rather than everyone, can possess. They realize that the genuine well-being of man is such that all people can possess it at once, without division and without jealousy; it is such that no one can lose it unless he wants to.’ (Pascal) We have one, and only one, infallible guide: the eternal spirit that penetrates each and every one of us in unity and fills us with the ambition to attain that which we ought; it is the same spirit that urges the tree to grow towards the sun, the flower to drop its seeds in autumn, and which urges us to strive after God, thereby uniting ourselves. The true faith attracts people to it, not by the promise of good to the believer, but by the indication of the only means of saving us from all evil, and from death itself. Salvation... (From : Wikisource.org.)

‘The Christian revelation was the teaching stating the equality of men, that God is the Father and that all men are brothers. It struck to the core of the monstrous tyranny which suffocated the civilized world; it shattered the slaves’ chains and annihilated the enormous injustice whereby a small group of people could live in luxury at the expense of the masses, and ill-treat the so-called working classes. This is why the first Christians were persecuted and why, once it became clear that they could not be suppressed, the privileged classes adopted it and perverted it. It ceased to be the celebration of the true Christianity of the first centuries and to a significant extent became the tool of the privileged classes.’ (Hen... (From : Wikisource.org.)

‘Among people living evil lives, every step in the direction of goodness invokes persecution rather than love.’ ‘True bravery in battle is natural for him who knows that God is his ally.’ ‘In the world you shall have tribulation: but cheer up: I have overcome the world.’ (John, XVI, 33) ‘Do not await the fulfillment of the divine cause you serve; but know that none of your efforts are fruitless, for they all advance the cause.’ ‘The most important and necessary human deeds, for both doer and recipient, are those of which he does not see the results.’ In the year 1818 a governor-in-chief of the Caucasus, Moraviev, noted in his diary that five serfs had been sent from the Tambov regi... (From : Wikisource.org.)

‘The savage instinct of military murder has been so carefully cultivated and encouraged over the course of a thousand years that it has dug deep roots in the human brain. One must hope, however, that a humanity better than ours will manage to free itself from this dreadful crime. But what will this superior humanity think of the so-called refined civilization which we are so proud of? Almost the same as we think of the tribes of ancient Mexico with their cannibalism, who are at once war-like, pious, and bestial.’ (Letourneau) ‘War will only be annihilated when people cease to have any share in violence, and are prepared to suffer all the persecutions they will bring upon themselves for doing so. This is the only way to ann... (From : Wikisource.org.)

‘When among one hundred men, one rules over ninety-nine, it is unjust, it is a despotism; when ten rule over ninety, it is equally unjust, it is an oligarchy; but when fifty-one rule over forty-nine (and this is only theoretical, for in reality it is always ten or eleven of these fifty-one), it is entirely just, it is freedom! Could there be anything funnier, in its manifest absurdity, than such reasoning? And yet it is this very reasoning that serves as the basis for all reformers of the political structure.’ ‘The nations of the earth are trembling and shaking. Everywhere one feels some kind of active force that seems to be preparing for an earthquake. Never before has man held so great a responsibility. At each moment he... (From : Wikisource.org.)

‘The wretchedness of war and military preparation not only fail to comply with the reasons presented in their justification, but for the most part these reasons are so insignificant that they are unworthy of consideration and are quite unknown to those who die in war.’ ‘People are so accustomed to maintaining the external order of life by violence that they cannot conceive of life being possible without violence. Moreover, if men employ violence to establish an outwardly just life, then the people who establish this sort of life must know what justice is and be just themselves. If some people can know what justice is and are able to be just, why cannot everyone know it and be just?’ ‘If people were completely v... (From : Wikisource.org.)