,*APT] #b ,NATURE1 ,FIR/ & ,SECOND #aiigaiig ,PEOPLE 3 ,AU?OR 3 ,MURRAY ,BOOK*9 ,$ITOR 3 ,JANET ,BIEHL ,TEXT 3 ,*APT] #b3 ,NATURE1 ,FIR/ & ,SECOND ,9TRODUCTION ,AMID ! TE*NOLOGICAL 5*ANTM5T ( ! #a#i#eS1 PROPON5TS ( ORGANIC F>M+1 LIKE ,BOOK*9 HIMSELF1 HAD TO DEF5D ORGANIC AGRICULTURAL TE*NIQUES AGA9/ ! SCORN ( F$]AL AG5CIES & ! *EMICAL 9DU/RY1 BO? ( :I* W]E BUSILY MAK+ PE/ICIDES 9TO AGRICULTURAL COMMONPLACES4 ,UNLIKE TODAY1 :5 ! VALUE ( ORGANIC F>M+ IS RECOGNIZ$1 9 ?OSE YE>S ITS VALUE HAD TO BE F\T ( ?AT /RUGGLE TO DEF5D ORGANIC F>M+1 ,BOOK*9 BORR[$ ! CONCEPT 0UNITY 9 DIV]SITY0 FROM ! ,G]MAN IDEALI/ PHILOSOPH] ,G4,W4,F4 ,HEGEL4 ,RECA/ AS A PR9CIPLE ( ORGANIC AGRICULTURE1 ! CONCEPT SUGGE/$ AN ALT]NATIVE F>M+ TE*NIQUE ?AT WAS ABLE TO RID CROPS ( PE/S1 )\T ! USE ( C>C9OG5IC PE/ICIDES4 ,UNLIKE ! MONOCULTURES ?AT DEM&$ PE/ICIDE USE1 A DIV]SITY ( CROPS 9 ONE FIELD C\LD PLAY (F POT5TIAL PE/S AGA9/ ONE ANO!R1 LEAV+ ! CROPS !MSELVES PE/-FREE4 ,& UNLIKE MONOCULTURES1 :I* >E SUSCEPTIBLE TO COMPLETE DE/RUCTION ) ONE PE/ 9FE/ATION1 ECOSY/EMS ?AT >E HIY ( ! ECOLOGY MOVEM5T AS A CONCEPT UND]P9N+ ! VALUE ( DIV]SE SPECIES 9 AN ECOSY/EM4 ,ONCE ORGANIC AGRICULTURE GA9$ A MEASURE ( ACCEPTANCE1 H[EV]1 ,BOOK*9 HIMSELF BEGAN TO USE ! PHRASE 0UNITY 9 DIV]SITY0 9 A DIFF]5T S5SE1 GIV+ IT A MORE DYNAMIC 9T]PRETATION4 ,:ILE /ABILITY CAN /R5G!N AN ECOSY/EM1 HE MA9TA9$1 IT CANNOT MAKE = SPECIES V>IEGATION4 ,DIV]SITY PLAYS AN IMPORTANT ROLE 9 PRODUC+ NOT ONLY /ABILITY BUT *ANGE & 9NOVATION4 ,9DE$1 )\T DIV]SIFICATION NATURAL EVOLUTION C\LD NOT OCCUR4 ,TODAY1 ,BOOK*9 USES ! PHRASE 0UNITY 9 DIV]SITY0 TO REF] TO ! 9CREAS+ DIFF]5TIATION ?AT A SELF-=MATIVE BIOSPH]E UND]GOES1 )9 ! NATURAL CONT9UUM ( EVOLUTION>Y PROCESSES4 ,?IS EVOLUTION>Y EMPHASIS IS :AT M>K$LY DI/+UI%ES ,BOOK*9'S PHILOSOPHY ( NATURE FROM ?AT ( O!R S*OOLS ( ECOLOGICAL-POLITICAL ?\GU$1 5COMPASSES NOT ONLY A /RICTLY BIOLOGICAL REALM 7OR 0FIR/ NATURE07 BUT ALSO A SOCIAL REALM 7OR 0SECOND NATURE074.<#b#a.> ,F> FROM BE+ 9H]5TLY ANTAGONI/IC TO EA* O!R1 FIR/ & SECOND NATURE >E ACTUALLY TWO ASPECTS ( ONE CONT9UUM1 ,BOOK*9 MA9TA9SAT ONCE SEP>ATE FROM EA* O!R BUT ALSO MUTUALLY IMBRICAT$ 9 A %>$ EVOLUTION>Y PROCESS4 ,HUMAN BE+S & HUMAN SOCIETY1 ) !IR POT5TIALITIES = SELF-CONSCI\SNESS & FRE$OM1 DIFF] 9 PR(\ND RESPECTS FROM FIR/ NATURE YET EM]GE FROM & 9CORPORATE IT 9 A GRAD$ DEVELOPM5T4 ,P]HAPS ( MO/ 9T]E/ TO SOCIAL ECOLOGY1 ! EVOLUTION>Y PROCESSES 9 FIR/ NATURE G5]ATE 9CREAS+ COMPLEXITY & SUBJECTIVITY 9 LIFE-=MS4 ,CONSCI\SNESS HAS EVOLV$ 9 A CUMULATIVE PROCESS1 FROM ! SIMPLE REACTIVITY ( UNICELLUL> ORGANISMS1 TO ! NEUROLOGICAL ACTIVITY ( MAMMALS & REPTILES1 TO A CULM9ATION 9 HUMAN 9TELLECTION4 ,AS LIFE-=MS ATTA9 HI<] LEVELS ( SUBJECTIVITY1 !Y >E ABLE TO EX]CISE GREAT] *OICE 9 SELECT+ & EV5 IMPROV+ !IR [N ECOLOGICAL NI*ES4 ,! DIM1 EM]G5T SUBJECTIVITY 9 FIR/ NATURE CAN MAKE ONLY RUDIM5T>Y 0*OICES10 BUT 9 SECOND NATURE HUMAN BE+S1 POSSESS$ ( ! HIE CAPABLE ( ACTIVELY & CONSCI\SLY ALT]+ !IR 5VIRONM5TS1 ( %AP+ ! SOCIETIES 9 :I* !Y LIVE -- & ( CREAT+ ! ECOLOGICAL SOCIETY ?AT 9TEGRATES T[N & C\NTRY1 OR FIR/ & SECOND NATURE1 9 :AT ,BOOK*9 W\LD LAT] CALL 0FREE NATURE40 ,AT FIR/ GLANCE1 ! GREAT SIGNIFICANCE ,BOOK*9 ATTA*ES TO HUMAN CONSCI\SNESS W\LD SEEM TO REPRES5T A %>P DEM>CATION BETWE5 HUMAN & NONHUMAN NATURE 9 HIS ?\D HUMAN CONSCI\SNESS AS QUALITATIVELY DIFF]5T FROM ?AT ( O!R LIFE-=MS4 ,BUT BY HIS USE ( ! CATEGORIES ( FIR/ & SECOND NATURE1 HE ALSO EMPHASIZES ! ROOT$NESS ( HUMAN BE+S 9 NONHUMAN NATURE4 ,9 ! MID-#a#i#hS A T5D5CY >OSE )9 ! ECOLOGY MOVEM5T ?AT D5IGRAT$ ! NOTION ?AT HUMAN BE+S >E 9 ANY WAY SUP]IOR OR MORE ADVANC$ ?AN O!R LIFE-=MS 9 ! BIOSPH]E4 ,BLAM+ HUMAN-C5T]$ NESS1 OR 0AN?ROPOC5TRISM10 AS ! CAUSE ( ! ECOLOGICAL CRISIS1 DEEP ECOLOGY -- ) ITS FUNDAM5TAL PRECEPT ( BIOC5TRISM -- ADVANC$ A NOTION ( 0BIOSPH]IC DEMOCRACY10 :I* SAW HUMAN BE+S AS HAV+ 09TR9SIC WOR?0 EQUAL TO ?AT ( ANY O!R SPECIES4 ,BOOK*9'S %>P CRITICISM ( ?IS T5D5CY IS ROOT$ 9 TWO CONFLICT+ VIEWS ( HUMANITY'S RELATION%IP TO ! RE/ ( ! NATURAL WORLD4 ,:]E BIOC5TRISM W\LD R$UCE HUMAN BE+S 9TO 0PLA9 CITIZ5S0 ( ! BIOSPH]E1 MORALLY 9T]*ANGEABLE ) O!R LIFE-=MS1 SOCIAL ECOLOGY ASS]TS ?AT HUMAN BE+S >E UNIQUE 9 NATURAL EVOLUTION4 ,BY VIRTUE ( !IR P[]S ( ?\MONI\S1 9DE$ CREATIVE RELATION%IP ) ! FIR/ NATURE4 ,! N9ETE5?-C5TURY PHILOSOPH] ,JOHANN ,FI*TE ONCE REM>K$ ?AT HUMANITY IS NATURE R5D]$ SELF-CONSCI\S4 ,AL?\< ?IS VIEW HAS SOMETIMES BE5 ATTRIBUT$ TO ,BOOK*9 AS WELL1 HE ACTUALLY MA9TA9S ?AT SECOND NATURE HAS ?US F> FALL5 %ORT ( REALIZ+ HUMANITY'S POT5TIALITY = CREAT+ A LIB]ATORY SOCIETY & AN 9TEGRATIVE RELATION%IP ) ! NONHUMAN WORLD4 0,:]E ,FI*TE PAT5TLY ]R$ WAS 9 HIS ASSUMPTION ?AT A POSSIBILITY IS A FACT10 HE WROTE 9 ,! ,ECOLOGY ( ,FRE$OM4 ,WE >E NO MORE NATURE R5D]$ SELF-CONSCI\S ?AN WE >E HUMANITY R5D]$ SELF-CONSCI\S4 ,REASON MAY GIVE US ! CAPACITY TO PLAY ?IS ROLE1 BUT WE & \R SOCIETY >E /ILL TOTALLY IRRATIONAL9DE$1 WE >E CUNN+LY DANG]\S TO \RSELVES & ALL ?AT LIVES >\ND US4.<#b#b.> ,HE !RE=E MODIFIES ,FI*TE'S /ATEM5T TO >GUE ?AT HUMANITY IS POT5TIALLY NATURE R5D]$ SELF-CONSCI\S -- ?AT IT W\LD ACTUALIZE ?AT POT5TIAL ONLY IF IT W]E TO CREATE AN ECOLOGICAL SOCIETY4 ,IMAGES ( ,FIR/ ,NATURE 7FROM 0,:AT ,IS ,SOCIAL ,ECOLOGY80 #a#i#h#d7 ,MORE ?AN ANY S+LE NOTION 9 ! HI/ORY ( RELIGION & PL