(1859 - 1909) ~ Father of Anarchist Schooling and Martyred Leader of Spanish Freethought : The growth of the Escuela Moderna and the wide distribution of its booklets infuriated the clergy. But for years there was little they could do beyond denouncing the school and pouring vituperation on Ferrer's personal life. (From : Murray Bookchin Bio.)
• "Our teaching has nothing to do with politics. It is our work to form individuals in the full possession of all their faculties while politics would subject their faculties to other men." (From : "The Origin and Ideals of the Modern School," by F....)
• "Hence in the Modern School there will be no rewards and no punishments; there will be no examinations to puff up some children withe the flattering title of excellent, to give others the vulgar title of 'good', and make others unhappy with a consciousness of incapacity and failure." (From : "The Origin and Ideals of the Modern School," by F....)
• "Those imaginary products of the mind, a priori ideas, and all the absurd and fantastical fictions hitherto regarded as truth and imposed its directive principles of human conduct have for some time past incurred the condemnation of reason and the resentment of conscience. The sun no longer merely touches the tips of the mountains; it floods the valleys, and we enjoy the light of noon." (From : "The Origin and Ideals of the Modern School," by F....)
OUR program for the third scholastic year (1903-4) was as follows: - -
To promote the progressive evolution of childhood by avoiding all anachronistic practices, which are merely obstacles placed by the past to any real advance towards the future, is, in sum, the predominant aim of the Modern School. Neither dogmas nor systems, molds which confine vitality to the narrow exigencies of a transitory form of society, will be taught. Only solutions approved by the facts, theories accepted by reason, and truths confirmed by evidence, shall be included in our lessons, so that each mind shall be trained to control a will, and truths shall irradiate the intelligence, and, when applied in practice, benefit the whole of humanity without any unworthy and disgraceful exclusiveness.
Two years of success are a sufficient guarantee to us. They prove, in the first place, the excellence of mixed education, the brilliant result---the triumph, we would almost say---of an elementary common sense over prejudice and tradition. As we think it advisable, especially that the child may know what is happening about it, that physical and natural science and hygiene should be taught, the Modern School will continue to have the services of Dr. de Buen and Dr. Vargas. They will lecture on alternate Sundays, from eleven to twelve, on their respective subjects in the school-room. These lectures will complete and further explain the classes in science held during the week.
It remains only to say that, always solicitous for the success of our work of reform, we have enriched our scholastic material by the acquisition of new collections which will at once assist the understanding and give an attractiveness to scientific knowledge; and that, as our rooms are now not large enough for the pupils, we have acquired other premises in order to have more room and give a favorable reply to the petitions for admission which we have received.
The publication of this program attracted the attention of the reactionary press, as I said. In order to give them a proof of the logical strength of the position of the Modern School, I inserted the following article in the Bulletin:---
Modern pedagogy, relieved of traditions and conventions, must raise itself to the height of the rational conception of man, the actual state of knowledge, and the consequent ideal of mankind. If from any cause whatever a different tendency is given to education, and the master does not do his duty, it would be just to describe him as an impostor; education must not be a means of dominating men for the advantage of their rulers. Unhappily, this is exactly what happens. Society is organized, not in response to a general need and for the realization of an ideal, but as an institution with a strong determination to maintain its primitive forms, defending them vigorously against every reform, however reasonable it may be.
This element of immobility gives the ancient errors the character of sacred beliefs, invests them with great prestige and a dogmatic authority, and arouses conflicts and disturbances which deprive scientific truths of their due efficacy or keep them in suspense. Instead of being enabled to illumine the minds of all and realize themselves in institutions and customs of general utility, they are unhappily restricted to the sphere of a privileged few. The effect is that, as in the days of the Egyptian theocracy, there is an estoeric doctrine for the cultivated and an exoteric doctrine for the lower classes---the classes destined to labor, defense, and misery.
On this account we set aside the mystic and mythical doctrine, the domination and spread of which only befits the earlier ages of human history, and embrace scientific teaching, according to its evidence. This is at present restricted to the narrow sphere of the intellectuals, or is at the most accepted in secret by certain hypocrites who, so that their position may not be endangered, make a public profession of the contrary. Nothing could make this absurd atagonism clearer than the following parallel, in which we see the contrast between the imaginative dreams of the ignorant believer and the rational simplicity of the scientist:-
Anthropism.One of the main supports of the reactionary system is what we may call "anthropism." I designate by this term that powerful and world-wide group of erroneous opinions which opposes the human organism to the whole of the rest of nature, and represents it as the preordained end of organic creation, an entity essentially distinct from it, a god-like being. Closer examination of this group of ideas shows it to be made up of three different dogmas, which we may distinguish as the anthropocentric, the anthropomorphic and the anthropolatrous.
In face of this antagonism, maintained by ignorance and self-interest, positive education, which proposes to teach truths that issue in practical justice, must arrange and systematize the established results of natural research, communicate them to children, and thus prepare the way for a more equitable state of society, in which, as an exact expression of sociology, it must work for the benefit of all as well as of the individual. Moses, or whoever was the author of Genesis, and all the dogmatizers, with their six days of creation out of nothing after the Creator has passed an eternity in doing nothing, must give place to Copernicus, who showed the revolution of the planets round the sun; to Galileo, who proclaimed that the sun, not the earth, is the center of the planetary universe; to Columbus and others who, believing the earth to be a sphere, set out in search of other peoples, and gave a practical basis to the doctrine of human brotherhood; to Linnaeus and Cuvier, the founders of natural history; to Laplace, the inventor of the established cosmogony; to Darwin, the author of the evolutionary doctrine, which explains the formation of species by natural selection; and to all who, by means of observation and experiment, have discredited the supposed revelation, and tell us the real nature of the universe, the earth, and life.
Against the evils engendered by generations sunk in ignorance and superstition, from which so many are now delivered, only to fall into an anti-social skepticism, the best remedy, without excluding others, is to instruct the rising generation in purely humanist principles and in the positive and rational knowledge provided by science. Women educated thus will be mothers in the true sense of the word, not transmitters of traditional superstitions; they will teach their children integrity of life, the dignity of life, social solidarity, instead of a medley of outworn and sterile dogmas and submission to illegitimate hierarchies. Men thus emancipated from mystery, miracle, and distrust of themselves and their fellows, and convinced that they were born, not to die, as the wretched teaching of the mystics says, but to live, will hasten to bring about such social conditions as will give to life its greatest possible development. In this way, preserving the memory of former generations and other frames of mind as a lesson and a warning, we will once for all close the religious period, and enter definitely into that of reason and nature.
1st 2nd 3rd
year. year. year.
12 - -
16 23 24
18 28 43
21 31 44
22 31 45
22 31 47
23 31 47
25 33 49
26 32 50
30 33 51
32 34 51
18 - -
23 40 40
25 40 59
29 40 59
30 40 59
32 44 60
32 48 61
34 47 61
37 48 61
38 48 62
38 48 63
30 0 0
39 63 64
43 68 102
50 71 103
52 71 104
54 75 107
55 79 108
59 80 110
63 80 111
68 81 113
70 82 114
1Extract from a speech delivered by Donoso Cortes at his admission into the Academy.
2Haeckel's Riddle of the Universe, Chap. 1.
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