The Social Significance of the Modern Drama : Part 01, Chapter 3 : A Doll's House
(1869 - 1940) ~ Russian-American Mother of Anarcho-Communism : She is an Anarchist, pure and simple. She represents the idea of Anarchism as framed by Josiah Warren, Proudhon, Bakunin, Kropotkin, Tolstoy. Yet she also understands the psychologic causes which induce a Caserio, a Vaillant, a Bresci, a Berkman, or a Czolgosz to commit deeds of violence. (From : Hippolyte Havel Bio.)
• "...slavery of any kind, compulsion under any form, must break down, and from which freedom, full and unlimited freedom, for all and from all must come." (From : "Anarchy Defended By Anarchists," by Emma Goldman ....)
• "The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it." (From : "Anarchism: What It Really Stands For," by Emma Go....)
• "The cause lies not in prostitution, but in society itself; in the system of inequality of private property and in the State and Church. In the system of legalized theft, murder and violation of the innocent women and helpless children." (From : "Anarchy and the Sex Question," by Emma Goldman, F....)
Part 01, Chapter 3
IN "A Doll's House" Ibsen returns to the subject so vital to him,--the Social Lie and Duty,--this time as manifesting themselves in the sacred institution of the home and in the position of woman in her gilded cage.
Nora is the beloved, adored wife of Torvald Helmer. He is an admirable man, rigidly honest, of high moral ideals, and passionately devoted to his wife and children. In short, a good man and an enviable husband. Almost every mother would be proud of such a match for her daughter, and the latter would consider herself fortunate to become the wife of such a man.
Nora, too, considers herself fortunate. Indeed, she worships her husband, believes in him implicitly, and is sure that if ever her safety should be menaced, Torvald, her idol, her god, would perform the miracle.
When a woman loves as Nora does, nothing else matters; least of all, social, legal or moral considerations. Therefore, when her husband's life is threatened, it is no effort, it is joy for Nora to forge her father's name to a note and borrow 800 cronen on it, in order to take her sick husband to Italy.
In her eagerness to serve her husband, and in perfect innocence of the legal aspect of her act, she does not give the matter much thought, except for her anxiety to shield him from any emergency that may call upon him to perform the miracle in her behalf. She works hard, and saves every penny of her pin-money to pay back the amount she borrowed on the forged check.
Nora is lighthearted and gay, apparently without depth. Who, indeed, would expect depth of a doll, a "squirrel," a song-bird? Her purpose in life is to be happy for her husband's sake, for the sake of the children; to sing, dance, and play with them. Besides, is she not shielded, protected, and cared for? Who, then, would suspect Nora of depth? But already in the opening scene, when Torvald inquires what his precious "squirrel" wants for a Christmas present, Nora quickly asks him for money. Is it to buy macaroons or finery? In her talk with Mrs. Linden, Nora reveals her inner self, and forecasts the inevitable debacle of her doll's house.
After telling her friend how she had saved her husband, Nora says: "When Torvald gave me money for clothes and so on, I never used more than half of it; I always bought the simplest things. . . . Torvald never noticed anything. But it was often very hard, Christina dear. For it's nice to be beautifully dressed. Now, isn't it? . . . Well, and besides that, I made money in other ways. Last winter I was so lucky--I got a heap of copying to do. I shut myself up every evening and wrote far into the night. Oh, sometimes I was so tired, so tired. And yet it was splendid to work in that way and earn money. I almost felt as if I was a man."
Down deep in the consciousness of Nora there evidently slumbers personality and character, which could come into full bloom only through a great miracle--not the kind Nora hopes for, but a miracle just the same.
Nora had borrowed the money from Nils Krogstad, a man with a shady past in the eyes of the community and of the righteous moralist, Torvald Helmer. So long as Krogstad is allowed the little breathing space a Christian people grants to him who has once broken its laws, he is reasonably human. He does not molest Nora. But when Helmer becomes director of the bank in which Krogstad is employed, and threatens the man with dismissal, Krogstad naturally fights back. For as he says to Nora: "If need be, I shall fight as though for my life to keep my little place in the bank. . . . It's not only for the money: that matters least to me. It's something else. Well, I'd better make a clean breast of it. Of course you know, like every one else, that some years ago I--got into trouble. . . . The matter never came into court; but from that moment all paths were barred to me. Then I took up the business you know about. I was obliged to grasp at something; and I don't think I've been one of the worst. But now I must clear out of it all. My sons are growing up; for their sake I must try to win back as much respectability as I can. This place in the bank was the first step, and now your husband wants to kick me off the ladder, back into the mire. Mrs. Helmer, you evidently have no idea what you have really done. But I can assure you that it was nothing more and nothing worse that made me an outcast from society. . . . But this I may tell you, that if I'm flung into the gutter a second time, you shall keep me company."
Even when Nora is confronted with this awful threat, she does not fear for herself, only for Torvald,--so good, so true, who has such an aversion to debts, but who loves her so devotedly that for her sake he would take the blame upon himself. But this must never be. Nora, too, begins a fight for life, for her husband's life and that of her children. Did not Helmer tell her that the very presence of a criminal like Krogstad poisons the children? And is she not a criminal?
Torvald Helmer assures her, in his male conceit, that "early corruption generally comes from the mother's side, but of course the father's influence may act in the same way. And this Krogstad has been poisoning his own children for years past by a life of lies and hypocrisy--that's why I call him morally ruined."
Poor Nora, who cannot understand why a daughter has no right to spare her dying father anxiety, or why a wife has no right to save her husband's life, is surely not aware of the true character of her idol. But gradually the veil is lifted. At first, when in reply to her desperate pleading for Krogstad, her husband discloses the true reason for wanting to get rid of him: "The fact is, he was a college chum of mine--there was one of those rash friendships between us that one so often repents later. I don't mind confessing it--he calls me by my Christian name; and he insists on doing it even when others are present. He delights in putting on airs of familiarity--Torvald here, Torvald there! I assure you it's most painful to me. He would make my position at the bank perfectly unendurable."
And then again when the final blow comes. For forty-eight hours Nora battles for her ideal, never doubting Torvald for a moment. Indeed, so absolutely sure is she of her strong oak, her lord, her god, that she would rather kill herself than have him take the blame for her act. The end comes, and with it the doll's house tumbles down, and Nora discards her doll's dress--she sheds her skin, as it were. Torvald Helmer proves himself a petty Philistine, a bully and a coward, as so many good husbands when they throw off their respectable cloak.
Helmer's rage over Nora's crime subsides the moment
the danger of publicity is averted--proving that Helmer,
like many a moralist, is not so much incensed at Nora's
offense as by the fear of being found out. Not so Nora.
Finding out is her salvation. It is then that she realizes how
much she has been wronged, that she is only a plaything, a doll
to Helmer. In her disillusionment she says, "You
have never loved me. You only thought it amusing to be in love
Helmer. Why, Nora, what a thing to say!
Nora. Yes, it is so, Torvald. While I was at home with father he used to tell me all his opinions and I held the same opinions. If I had others I concealed them, because he would not have liked it. He used to call me his doll child, and play with me as I played with my dolls. Then I came to live in your house-- . . . I mean I passed from father's hands into yours. You settled everything according to your taste; and I got the same tastes as you; or I pretended to--I don't know which--both ways perhaps. When I look back on it now, I seem to have been living here like a beggar, from hand to mouth. I lived by performing tricks for you, Torvald. But you would have it so. You and father have done me a great wrong. It's your fault that my life has been wasted. . . .
Helmer. It's exasperating! Can you forsake your holiest duties in this way?
Nora. What do you call my holiest duties?
Helmer. Do you ask me that? Your duties to your husband and children.
Nora. I have other duties equally sacred.
Helmer. Impossible! What duties do you mean?
Nora. My duties toward myself.
Helmer. Before all else you are a wife and a mother.
Nora. That I no longer
believe. I think that before all else I am a human being, just
as much as you are--or, at least, I will try to become one. I
know that most people agree with you, Torvald, and that they say
so in books. But henceforth I can't be satisfied with what
most people say, and what is in books. I must think things out
for myself and try to get clear about them. . . . I had been living
here these eight years with a strange man, and had borne him three
children--Oh! I can't bear to think of it--I could tear
myself to pieces!. . . . I can't spend the night in a strange
Is there anything more degrading to woman than to live with a stranger, and bear him children? Yet, the lie of the marriage institution decrees that she shall continue to do so, and the social conception of duty insists that for the sake of that lie she need be nothing else than a plaything, a doll, a nonentity.
When Nora closes behind her the door of her doll's house, she opens wide the gate of life for woman, and proclaims the revolutionary message that only perfect freedom and communion make a true bond between man and woman, meeting in the open, without lies, without shame, free from the bondage of duty.
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