The Teaching of Christ Narrated for Children — Chapter 48

By Leo Tolstoy (1908)

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Untitled Anarchism The Teaching of Christ Narrated for Children Chapter 48

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)


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Chapter 48

And the elders and the scribes gathered at the high priest’s place. And when everyone has gathered, they brought Jesus there, and the high priest asked him what his teaching was about and who were his disciples. Jesus said: “I have always spoken before everyone and hided nothing from anyone. What do you ask me about? Ask those who have heard and understood my teaching, they will tell you.” When Jesus said that, one of the guards struck Jesus on his face and said: “To whom are you talking? Is this the way to respond to the high priest?” Jesus said: “If I said something bad, tell me, what’s wrong with what I said. And if I didn’t say anything wrong, then why did you hit me?” The high priest and the elders tried to accuse Jesus, but did not find enough evidences to prosecute him. Then they found two false witnesses, and those witnesses said about Jesus as if he told that he would destroy the temple and build it again for three days. The high priest asked Jesus: “What do you say to this?” But Jesus said nothing. Then the high priest said to him: “So, tell me, you are the Christ, the son of God?” Jesus said: “Yes, I am the son of God.” Then the high priest shouted: "You blaspheme against God. What other evidences do we need? You have all heard him blaspheme!” And the high priest addressed the Assembly and said: “Now you have heard by yourselves that he blasphemes against God. What do you charge him to?” And they all told: “To death.” And then all the people in there, including guards, jumped on Jesus and began to spit in his face and beat him on his cheeks. They covered his eyes, slapped on his face, and asked: “Come on, the son of God, guess who hit you?” Jesus was silent. (Mark 14, 53, John 18, 19-23; Matthew 26, 59-68)

Questions:
1) What did the high priest ask Jesus about?
2) What did he answer?
3) What did one guard do?
4) What did Jesus tell him?
5) What did the false witnesses tell?
6) What did the high priest ask, and what did Jesus answer?
7) What did the high priest say, and what did they charge Jesus to?
8) How did they harass Jesus?

From : Wikisource.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)

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1908
Chapter 48 — Publication.

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July 19, 2021; 5:12:52 PM (UTC)
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