Anarchism : Anarchist and Anti-Authoritarianism

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Total Anarchist Works : 1832

Want to know about Anarchism as a theory and a movement throughout history and up to the present? Then you've found the right place.

Whether it is Collectivist Anarchism or Individualist Anarchism, Mutualist Anarchism or Communist Anarchism, every type is given its bit of room for expression here.

This archive contains 4,615 texts, with 24,738,182 words or 153,289,555 characters.

Newest Additions

Twenty-One Theses for the People’s Ecology in the Twenty-First Century, by Janet Biehl
The “21 Theses,” dated July 2014 and published in November 2015, marked the birth of the Social Ecology Cooperative in Paris. In May 2016 I had the opportunity to ask Patrick Farbiaz, one of its founders, what the cooperative meant by social ecology. He explained that it views ecology through the eyes of the poor in the global South. It advances an “ecology of liberation” inspired by the “theology of liberation,” a formulation of Christian doctrine seen through the eyes of the poor, especially in Latin America. This form of political ecology has strong overtones with the environmental justice movement that emerged in the United States in the 1970s, which sought to organize those most affected by environmental disasters—the poor, ethnic minorities, women—and with the more recent climate justice movement. These “21 Theses” advance the concept of a people’s ecology (écologie populaire), advanced by movement... (From :

The Politics of Social Ecology : Libertarian Municipalism, by Janet Biehl
Best known for introducing the idea of ecology to the left, and for first positing that a liberatory society would also have to be an ecological society, Murray Bookchin. over the course of several decades, developed the basic components of “libertarian municipalism”—how to create free cities. Written in short, to-the-point chapters, this book presents an introductory overview and sketches the historical and philosophical context in which these ideas are grounded. Substantial material on the practical question of creating and organizing a new municipal movement toward such democratic cities is included. Bookchin has generously provided the lengthy interview that makes up the last third of the book. Author’s Note Libertarian municipalism, the political dimension of the broader body of ideas known as social ecology, was developed over the course of several decades by the anarchist social theorist Mur... (From :

The Murray Bookchin Reader, by Janet Biehl
We must always be on a quest for the new, for the potentialities that ripen with the development of the world and the new visions that unfold with them. An outlook that ceases to look for what is new and potential in the name of “realism” has already lost contact with the present, for the present is always conditioned by the future. True development is cumulative, not sequential; it is growth, not succession. The new always embodies the present and past, but it does so in new ways and more adequately as the parts of a greater whole. Murray Bookchin, “On Spontaneity and Organization,” 1971 Acknowledgments The idea for this reader initially came from David Goodway, who, one sunny afternoon in May 1992, sat down with Bookchin, Gideon Kossoff, and myself in an attic in Keighley, West Yorkshire, to draft a table of contents. Although the present book bears only the faintest re... (From :

Bookchin–Öcalan Correspondence, by Janet Biehl
Reimar Heider, Öcalan intermediary, to Murray Bookchin and Janet Biehl 6 Apr 2004 Dear friends, please allow me to introduce myself: My name is Reimar Heider, I am one of the German translators of the books of Abdullah Öcalan, political prisoner and most influential kurdish thinker and politician. Öcalan has been in solitary confinement for the last five years now. During that time he has read the Turkish translations of some of Murray Bookchin’s books, especially “The Ecology of Freedom” and “Towards an ecological society” which have influenced him deeply. He has re-built his political strategy around the vision of a “democratic-ecological-society” and developed a model to build up a civil society in Kurdistan and the Middle East. He has recommended Bookchin’s books to every mayor in all kurdish cities and wanted everybody to read them... (From :

Bookchin, Öcalan, and the Dialectics of Democracy, by Janet Biehl
February 3–5, 2012, a conference was organized in Hamburg, Germany. The theme was “Challenging Capitalist Modernity: Alternative concepts and the Kurdish Question.” The following text was delivered as a speech to the conference. In February 1999, at the moment when Abdullah Öcalan was abducted in Kenya, Murray Bookchin was living with me in Burlington, Vermont. We watched Öcalan’s capture on the news reports. He sympathized with the plight of the Kurds—he said so whenever the subject came up—but he saw Öcalan as yet another Marxist-Leninist guerrilla leader, a latter-day Stalinist. Murray had been criticizing such people for decades, for misleading people’s impulses toward freedom into authority, dogma, statism, and even—all appearances to the contrary—acceptance of capitalism. Bookchin himself had been a Stalinist back in the 1930s, as young teenager; he left late in the dec... (From :

Blasts from the Past

On the Policy of the International Workingmen’s Association Introduction The Policy of the International consists of four articles written by Bakunin for L’Égalité, the organ of the French-speaking libertarian Romance Federation of the International, August 7–28, 1869. It is written in the popular style suitable for the intelligent workers of the period. Bakunin begins by outlining in simple language the main principles of the International and then goes on to discuss the nature of the bourgeoisie and its relationship to the International, to parliamentarianism, and to immediate problems. His astute remarks about working-class politicians, bourgeoisified workers, and the bourgeoisie in general are still cogent. Bakunin’s practical proposals show how well he understood the mind of the average worker. Bakunin’s references to “the June days” and &l... (From :

“All who appear suspicious, hostile and dangerous to the good bourgeois,” Stirner said, “could be brought together under the name ‘vagabond’; every vagabond way of life displeases the bourgeoisie. And there are also intellectual vagabonds, to whom the hereditary dwelling place of their fathers seems too cramped in and oppressive for them to be content any more with its restricted space and so go to find more space and light far away. Instead of remaining curled up in the family cave stirring the ashes of moderate opinion, instead of accepting what has given comfort and relief to thousands of generations as irrefutable truth, they go beyond all the boundaries of tradition and run wild with their impudent criticism and untamed mania for doubt. These extravagant vagabonds form the class of the unstable, the restless, the volatile, formed from the proletariat; and when left to give voice to their unsettled natures, they are calle... (From :

FERENZ RENYI, Hungary, 1848 This is the story of Renyi - And when you have heard it through, Pray, God be send no trial like his To try the faith of you. And if his doom be upon you, Then may God grant you this: To fight as good a fight as he, And win a crown like his. He was strong and handsome and happy, Beloved and loving and young, 'With eyes that men set their trust in, And the fire of his soul on his tongue. He loved the spirit of Freedom, He hated his country's wrongs, He told the patriots' stories, He sang the patriot's songs. With mother and sister and sweetheart His safe glad days went by, Till Hungary called on her children To arm--to fight--and to die. "Goodbye to mother and sister, Goodbye to my... (From : AnarchyArchives.)

Preliminary Theses for a Longer Discussion on Essentialism and the Problem of Identity Politics Essentialism is the idea that there exists some detectible and objective core quality of particular groups of people that is inherent, eternal, and unalterable; groupings can be categorized according to these qualities of essence, which are based on such problematic criteria as gender, race, ethnicity, national origin, sexual orientation, and class. These external qualities are almost always marked by visual cues, making the categories more obvious and/or easier to notice. These qualities contain social and — more importantly from an antiauthoritarian perspective — hierarchical significance to those marking the cues and those marked by the cues: sexism, in the case of gender; racism in the case of skin tone; the unwanted attention of authorities in the case of any and all different looking/acting people. Racism, sexism, classism, and mo... (From :

Introduction My reading of Stirner as philosopher of the Unique and the direct itinerary of reconstructing a “theory of the individual”, in a manner that varies through the other writings of mine presented here, at least seems to me to demonstrate a coherence of purpose that legitimates giving them a new life together here. In the current frozen panorama of anarchist readings, turning to the sources of The Ego and Its Own is always a radical shock. If nothing else, this explains the persistent fortune of a strange book that would not have obliged itself to relieve any worries in the watchful forecasts of power or taken any interest, or at least very little, in the few readers it was likely to have. No prediction was ever less attentive. Often it occurs to me to read a few pages of The Ego and Its Own, even when I am intent on thoroughly going to the depths of topics of another sort. And it is always... (From :

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