Anarchism : Anarchist and Anti-Authoritarianism

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Total Anarchist Works : 1754

Want to know about Anarchism as a theory and a movement throughout history and up to the present? Then you've found the right place.

Whether it is Collectivist Anarchism or Individualist Anarchism, Mutualist Anarchism or Communist Anarchism, every type is given its bit of room for expression here.

This archive contains 4,534 texts, with 23,959,918 words or 148,322,932 characters.

Newest Additions

Marriage, by Emma Goldman
Marriage. How much sorrow, misery, humiliation; how many tears and curses; what agony and suffering has this word brought to humanity. From its very birth, up to our present day, men and women grown under the iron yoke of our marriage institution, and there seems to be no relief, no way out of it. At all times, and in all ages, have the suppressed striven to break the chains of mental and physical slavery. After thousands of noble lives have been sacrificed at the stake and on the gallows, and others have perished in prisons, or at the merciless hands of inquisitions, have the ideas of those brave heroes been accomplished. Thus have religious dogmas, feudalism and black slavery been abolished, and new ideas, more progressive, broader and clearer, have come to the front, and again we see poor down trodden humanity fighting for its rights and independence. But the crudest, most tyranical of all institutions - marriage, stands firm as ever, and woe unto those who dare to even doubt... (From :

A Beautiful Ideal, by Emma Goldman
“To the popular mind anarchism stands for destruction; to the more enlightened it stands for an ideal—-a beautiful but thoroughly impracticable ideal. Anarchism does stand for the destruction of the institutions that have been and are keeping the human mind in bondage and that are robbing mankind of the right to the use of the necessities of life. Viewed from the standpoint of cents and dollars, anarchism is truly impracticable, and those whose aim in life is wealth and power will do well to keep out of the anarchist movement. But measured by true value, namely, human character, integrity and real usefulness to society, anarchism is the most practical of all theories—a proposition which I shall attempt to prove. “Anarchism is a theory of human development which lays no less stress than socialism upon the economic or materialistic aspect of social relations; but while granting that the cause of the immediate evil is an economic one we believe... (From :

2010 ~ Anarchism and Syndicalism in the Colonial and Postcolonial World, 1870–1940 : The Praxis of National Liberation, Internationalism, and Social Revolution, by Arif DirlikAcknowledgments This book began as a panel on “Anarchism and Anarcho-syndicalism in the Global South: Latin America in Comparative Perspective” for the European Social Science History Conference held in Amsterdam in 2006. Subsequent to the conference, we solicited papers from Geoffroy de Laforcade, Edilene Toledo and Luigi Biondi, Aleksandr Shubin, Anthony Gorman, and Emmet O’Connor. We wish to thank all the contributors to this volume for their patience and dedication to this project. The editors are grateful to Marcel van der Linden for making possible the publication of Arif Dirlik’s article. We also extend our gratitude to other colleagues who provided invaluable ideas, critical comments, and encouragement: Bert Altena, Kim Clark, Carl Levy, Thad Metz, James Pendlebury, Michael Schmidt, Nicole Ulrich, and Marcel van der Linden. In preparing this book, we received generous assistance from Nienke Brienen-Moolenaar, Hylke Faber, and Boris va...

2006 ~ Argentinian Libertarian Federation, by Argentine Libertarian Federation
The anarchists do not wait for a theoretical maturity of the times or for a certain evolution before acting, because they know that action is in itself what better ripens both evolution and times. From the newspaper La Pampa Libre, 1930. FLA has member groups in Rosario, Trenque Lauquen, La Pampa, San Pedro, Chaco y Corrientes. In the federal capital (Buenos Aires) it has a local of its own where there are foundational and member groups. This is also open for other groups which might request it for talks, lectures, different activities and meetings. There is a bookshop that makes donations of ma terials for libraries and different anarchist groups, as well as selling it at a low price to spread our ideas and help cover the costs of running the local. There is a library which is open three times a week for consultations and with comrades available to help the researchers. In the archive and in the magaz... (From :

2007 ~ The Past Didn’t Go Anywhere : Making resistance to antisemitism part of all of our movements, by April Rosenblum
Two Jews, a crumbling empire, and a struggling resistance movement walk into a bar... For people who have committed themselves to fundamental social change, the situation we’re stuck in with antisemitism is like a bad joke. From one side, progressive and radical activists and scholars are being attacked by organized campaigns to brand us antisemites. In particular, it’s virtually impossible to speak out critically about Israel without being charged with antisemitism. At the same time, we face real currents of unchallenged anti-Jewish oppression in our movements and the world. This endangers Jews, corrupts our political integrity, and sabotages our ability to create the effective resistance our times demand. The Left has long procrastinated on taking on anti-Jewish oppression. In part we’ve had trouble because it looks different from the oppressions w... (From :

Blasts from the Past

This manuscript has been provided to Anarchy Archives by the author. History, Civilization, and Progress: Outline for a Criticism of Modern Relativism by Murray Bookchin Rarely have the concepts that literally define the best of Western culture--its notions of a meaningful History, a universal Civilization, and the possibility of Progress--been called so radically into question as they are today. In recent decades, both in the United States and abroad, the academy and a subculture of self-styled postmodernist intellectuals have nourished an entirely new ensemble of cultural conventions that stem from a corrosive social, political, and moral relativism. This ensemble encompasses a crude nominalism, pluralism, and skepticism, an extreme subjectivism, and even outright nihilism and antihumanism in various combinations and permutations, sometimes of a thoroughly misanthropic nature. This... (From : Anarchy Archives.)

This manuscript is part of the International Institute for Social History's Alexander Berkman archive and appears in Anarchy Archives with ISSH's permission. AMERICA AND THE SOVIETS. A great deal is being written now in the Soviet Press about the new American law against convict or forced labor. The United States has recently passed a statute according to which no goods can enter the country that are the product of unfree, forced or convict labor. The new law went into effect in January and there is much discussion in Russia, as well as in the United States, as to what effect the new legislation will [have] on Russian industrial conditions and on its foreign trade. The unusual feature of the law is that the burden of proof is laid upon the accused. That is, if Russia attempts to bring its manufactured goods into the United States, it... (From : Anarchy Archives.)

Note: This is only the second chapter in this book, Max Stirner, nom de plume for Johann Caspar Schmidt, came into this world at six o’clock on the morning of October 25, 1806. He was born in a house at number 31, Maximiliansstrasse (Marketplatz) which was the principal street of the city of Bayreuth. He was less than half a year old when his father, a maker of wind instruments, died of tuberculosis on April 19, 1807, at the age of 37. His mother, two years later, married Heinrich Ballerstedt, a 57-year-old pharmacist from Helmstedt, and they all moved to Kulm on the Vistula. Johann returned to his native town of Bayreuth in 1818 for his education, living with his godfather, and uncle, Johann Caspar Martin Sticht after whom he was named. He remained there for the next eight years, completing his studies in the gymnasium where he distinguished himself by always placin... (From :

VOTERS: In presenting myself for your votes, I owe you a few words. Here they are: I come from an old French family — I dare to say — and am a pedigreed ass, an ass in the good sense of the word: four paws and hair all over. My name is Worthless, which is what my competitors in this race are. I am white, as are many of the votes that have been cast and not counted, but which will now belong to me. My election is assured. You will understand that I speak frankly. CITIZENS: You are being fooled. It is said that the last Chamber, made up of imbeciles and thieves, didn’t represent the majority of voters. This is false. On the contrary, a Chamber made up of deputies who are ninnies and thieves perfectly represents the voters you are. Don’t protest; a nation has the delegates it deserves. Why did you elect... (From :

Recent events in the country of the Kaiser have been most encouraging for all those who really wish a happier time for the workers, an for Anarchists especially. In all parts of Germany we have had strikes and rumors of strikes, and although the demands made have not been very important, the general effect of the movement has been excellent and the attitude taken up by the German Emperor and the Prussian capitalists very instructive. The idea of a. general strike continues to grow in popularity on the Continent and faith in political agitation and methods is giving way. The workers are getting tired of waiting for the parliamentarians to do something for them; they are making tip their minds to do something for themselves. Hence the spread of the idea of a general strike. At the lowest estimate the strike is a means of improving the present condition of society much- more efficacious than the -visionary palliatives the Social Democrats propose to obtain in the d... (From : AnarchyArchives.)

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