War and Peace — Book 11, Chapter 8

By Leo Tolstoy (1869)

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Untitled Anarchism War and Peace Book 11, Chapter 8

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)


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Book 11, Chapter 8

Toward the end of the battle of Borodinó, Pierre, having run down from Raévski’s battery a second time, made his way through a gully to Knyazkóvo with a crowd of soldiers, reached the dressing station, and seeing blood and hearing cries and groans hurried on, still entangled in the crowds of soldiers.

The one thing he now desired with his whole soul was to get away quickly from the terrible sensations amid which he had lived that day and return to ordinary conditions of life and sleep quietly in a room in his own bed. He felt that only in the ordinary conditions of life would he be able to understand himself and all he had seen and felt. But such ordinary conditions of life were nowhere to be found.

Though shells and bullets did not whistle over the road along which he was going, still on all sides there was what there had been on the field of battle. There were still the same suffering, exhausted, and sometimes strangely indifferent faces, the same blood, the same soldiers’ overcoats, the same sounds of firing which, though distant now, still aroused terror, and besides this there were the foul air and the dust.

Having gone a couple of miles along the Mozháysk road, Pierre sat down by the roadside.

Dusk had fallen, and the roar of guns died away. Pierre lay leaning on his elbow for a long time, gazing at the shadows that moved past him in the darkness. He was continually imagining that a cannon ball was flying toward him with a terrific whiz, and then he shuddered and sat up. He had no idea how long he had been there. In the middle of the night three soldiers, having brought some firewood, settled down near him and began lighting a fire.

The soldiers, who threw sidelong glances at Pierre, got the fire to burn and placed an iron pot on it into which they broke some dried bread and put a little dripping. The pleasant odor of greasy viands mingled with the smell of smoke. Pierre sat up and sighed. The three soldiers were eating and talking among themselves, taking no notice of him.

“And who may you be?” one of them suddenly asked Pierre, evidently meaning what Pierre himself had in mind, namely: “If you want to eat we’ll give you some food, only let us know whether you are an honest man.”

“I, I...” said Pierre, feeling it necessary to minimize his social position as much as possible so as to be nearer to the soldiers and better understood by them. “By rights I am a militia officer, but my men are not here. I came to the battle and have lost them.”

“There now!” said one of the soldiers.

Another shook his head.

“Would you like a little mash?” the first soldier asked, and handed Pierre a wooden spoon after licking it clean.

Pierre sat down by the fire and began eating the mash, as they called the food in the cauldron, and he thought it more delicious than any food he had ever tasted. As he sat bending greedily over it, helping himself to large spoonfuls and chewing one after another, his face was lit up by the fire and the soldiers looked at him in silence.

“Where have you to go to? Tell us!” said one of them.

“To Mozháysk.”

“You’re a gentleman, aren’t you?”

“Yes.”

“And what’s your name?”

“Peter Kirílych.”

“Well then, Peter Kirílych, come along with us, we’ll take you there.”

In the total darkness the soldiers walked with Pierre to Mozháysk.

By the time they got near Mozháysk and began ascending the steep hill into the town, the cocks were already crowing. Pierre went on with the soldiers, quite forgetting that his inn was at the bottom of the hill and that he had already passed it. He would not soon have remembered this, such was his state of forgetfulness, had he not halfway up the hill stumbled upon his groom, who had been to look for him in the town and was returning to the inn. The groom recognized Pierre in the darkness by his white hat.

“Your excellency!” he said. “Why, we were beginning to despair! How is it you are on foot? And where are you going, please?”

“Oh, yes!” said Pierre.

The soldiers stopped.

“So you’ve found your folk?” said one of them. “Well, good-by, Peter Kirílych—isn’t it?”

“Good-by, Peter Kirílych!” Pierre heard the other voices repeat.

“Good-by!” he said and turned with his groom toward the inn.

“I ought to give them something!” he thought, and felt in his pocket. “No, better not!” said another, inner voice.

There was not a room to be had at the inn, they were all occupied. Pierre went out into the yard and, covering himself up head and all, lay down in his carriage.

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)

Chronology

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1869
Book 11, Chapter 8 — Publication.

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February 11, 2017; 1:07:26 PM (UTC)
Added to http://revoltlib.com.

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January 13, 2022; 9:52:45 AM (UTC)
Updated on http://revoltlib.com.

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