,*APT] #ah 

#ahigahig 

,PEOPLE 3 

,AU?OR 3 ,LEO ,TOL/OY 

,TRANSLATOR 3 ,AYLM] ,MAUDE 

,TEXT 3 

,! CAUSE ( ! LIE 9TO :I* ! >T ( \R SOCIETY HAS 
FALL5 WAS ?AT PEOPLE ( ! UPP] CLASSES1 HAV+ CEAS$ 
TO BELIEVE 9 ! ,*UR* TEA*+ 7CALL$ ,*RI/IAN71 DID NOT 
RESOLVE TO ACCEPT TRUE ,*RI/IAN TEA*+ 9 ITS REAL & 
FUNDAM5TAL PR9CIPLES ( SON%IP TO ,GOD & BRO!RHOOD 
TO MAN1 BUT CONT9U$ TO LIVE ON )\T ANY BELIEF1 5DEAVOR+ 
TO MAKE UP = ! ABS5CE ( BELIEF--SOME BY 
HYPOCRISY1 PRET5D+ /ILL TO BELIEVE 9 ! NONS5SE ( ! 
,*UR* CRE$S2 O!RS BY BOLDLY ASS]T+ !IR DISBELIEF2 
O!RS BY REF9$ AGNO/ICISM2 & O!RS1 AGA91 BY RETURN+ 
TO ! ,GREEK WOR%IP ( BEAUTY1 PROCLAIM+ EGOTISM TO 
BE RI<T1 & ELEVAT+ IT TO ! RANK ( A RELIGI\S DOCTR9E4 

,! CAUSE ( ! MALADY WAS ! NON-ACCEPTANCE ( ,*RI/'S 
TEA*+ 9 ITS REAL1 I4E4 ITS FULL1 MEAN+4 ,& ! ONLY CURE 
= ! ILLNESS LIES 9 ACKN[L$G+ ?AT TEA*+ 9 ITS 
FULL MEAN+4 ,& SU* ACKN[L$GM5T 9 \R TIME IS 
NOT ONLY POSSIBLE BUT 9EVITABLE4 ,ALREADY TO-DAY A MAN1 
/&+ ON ! HEI<T ( ! KN[L$GE ( \R AGE1 :E!R 
HE BE NOM9ALLY A ,CA?OLIC OR A ,PROTE/ANT1 CANNOT SAY ?AT 
HE REALLY BELIEVES 9 ! DOGMAS ( ! ,*UR*3 9 ,GOD 
BE+ A ,TR9ITY1 9 ,*RI/ BE+ ,GOD1 9 ! S*EME ( 
R$EMPTION1 & SO =?2 NOR CAN HE SATISFY HIMSELF BY PROCLAIM+ 
HIS UNBELIEF OR SKEPTICISM1 NOR BY RELAPS+ 9TO 
! WOR%IP ( BEAUTY & EGOTISM4 ,ABOVE ALL1 HE CAN NO 
LONG] SAY ?AT WE DO NOT KN[ ! REAL MEAN+ ( ,*RI/'S 
TEA*+4 ,?AT MEAN+ HAS NOT ONLY BECOME ACCESSIBLE TO 
ALL M5 ( \R TIMES1 BUT ! :OLE LIFE ( MAN TO-DAY IS 
#a#h#hP]MEAT$ BY ! SPIRIT ( ?AT TEA*+1 &1 CONSCI\SLY 
OR UNCONSCI\SLY1 IS GUID$ BY IT4 

,H[EV] DIFF]5TLY 9 =M PEOPLE BELONG+ TO \R 
,*RI/IAN WORLD MAY DEF9E ! DE/9Y ( MAN2 :E!R 
!Y SEE IT 9 HUMAN PROGRESS 9 :ATEV] S5SE ( ! 
WORDS1 9 ! UNION ( ALL M5 9 A SOCIALI/IC REALM1 OR 
9 ! E/ABLI%M5T ( A COMMUNE2 :E!R !Y LOOK 
=W>D TO ! UNION ( MANK9D UND] ! GUIDANCE ( 
ONE UNIV]SAL ,*UR*1 OR TO ! F$]ATION ( ! WORLD1--H[EV] 
V>I\S 9 =M !IR DEF9ITIONS ( ! DE/9ATION 
( HUMAN LIFE MAY BE1 ALL M5 9 \R TIMES ALREADY ADMIT 
?AT ! HI<E/ WELL-BE+ ATTA9ABLE BY M5 IS TO BE 
REA*$ BY !IR UNION ) ONE ANO!R4 

,H[EV] PEOPLE ( \R UPP] CLASSES 7FEEL+ ?AT !IR 
ASC5DANCY CAN ONLY BE MA9TA9$ AS LONG AS !Y SEP>ATE 
!MSELVES--! RI* & LE>N$--FROM ! LABOR]S1 ! 
POOR1 & ! UNLE>N$7 MAY SEEK TO DEVISE NEW CONCEPTIONS 
( LIFE BY :I* !IR PRIVILEGES MAY BE P]PETUAT$1--N[ 
! IDEAL ( RETURN+ TO ANTIQUITY1 N[ MY/ICISM1 N[ 
,HELL5ISM1 N[ ! CULT ( ! SUP]IOR P]SON 7OV]MAN-ISM71--!Y 
HAVE1 WILL+LY OR UNWILL+LY1 TO ADMIT ! 
TRU? :I* IS ELUCIDAT+ ITSELF FROM ALL SIDES1 VOLUNT>ILY 
& 9VOLUNT>ILY1 NAMELY1 ?AT \R WELF>E LIES ONLY 9 ! 
UNIFICATION & ! BRO!RHOOD ( MAN4 

,UNCONSCI\SLY ?IS TRU? IS CONFIRM$ BY ! CON/RUCTION ( 
MEANS ( COMMUNICATION1--TELEGRAPHS1 TELEPHONES1 ! PRESS1 
& ! EV]-9CREAS+ ATTA9ABILITY ( MAT]IAL WELL-BE+ = 
EV]YONE1--& CONSCI\SLY IT IS AFFIRM$ BY ! DE/RUCTION 
( SUP]/ITIONS :I* DIVIDE M51 BY ! DIFFUSION ( ! 
TRU?S ( KN[L$GE1 & BY ! EXPRESSION ( ! IDEAL ( 
! BRO!RHOOD ( MAN 9 ! BE/ WORKS ( >T ( \R TIME4 

,>T IS A SPIRITUAL ORGAN ( HUMAN LIFE :I* CANNOT BE 
DE/ROY$1 & !RE=E1 NOT)/&+ ALL ! EF=TS 
MADE BY PEOPLE ( ! UPP] CLASSES TO CONCEAL ! RELIGI\S 
IDEAL BY :I* HUMANITY LIVES1 ?AT IDEAL IS MORE & MORE 
#a#h#iCLE>LY RECOGNIZ$ BY MAN1 & EV5 9 \R P]V]T$ SOCIETY 
IS MORE & MORE (T5 P>TIALLY EXPRESS$ BY SCI5CE & 
BY >T4 ,DUR+ ! PRES5T C5TURY WORKS ( ! HI<] 
K9D ( RELIGI\S >T HAVE APPE>$ MORE & MORE FREQU5TLY1 
BO? 9 LIT]ATURE & 9 PA9T+1 P]MEAT$ BY A 
TRULY ,*RI/IAN SPIRIT1 AS ALSO WORKS ( ! UNIV]SAL >T 
( COMMON LIFE1 ACCESSIBLE TO ALL4 ,SO ?AT EV5 >T KN[S 
! TRUE IDEAL ( \R TIMES1 & T5DS T[>DS IT4 ,ON 
! ONE H&1 ! BE/ WORKS ( >T ( \R TIMES TRANSMIT 
RELIGI\S FEEL+S URG+ T[>DS ! UNION & ! BRO!RHOOD 
( MAN 7SU* >E ! WORKS ( ,DICK5S1 ,HUGO1 
,DO/OIEVSKY2 & 9 PA9T+1 ( ,MILLET1 ,BA/I5 ,LEPAGE1 
,JULES ,BRETON1 ,L',H]MITTE1 & O!RS72 ON ! O!R H&1 
!Y /RIVE T[>DS ! TRANSMISSION1 NOT ( FEEL+S :I* 
>E NATURAL TO PEOPLE ( ! UPP] CLASSES ONLY1 BUT ( SU* 
FEEL+S AS MAY UNITE EV]YONE )\T EXCEPTION4 ,!RE 
>E AS YET FEW SU* WORKS1 BUT ! NE$ ( !M IS ALREADY 
ACKN[L$G$4 ,9 REC5T TIMES WE ALSO MEET MORE & MORE 
FREQU5TLY ) ATTEMPTS AT PUBLICATIONS1 PICTURES1 CONC]TS1 
& !AT]S = ! PEOPLE4 ,ALL ?IS IS /ILL V]Y F> FROM 
ACCOMPLI%+ :AT %\LD BE DONE1 BUT ALREADY ! DIRECTION 
9 :I* GOOD >T 9/9CTIVELY PRESSES =W>D TO REGA9 
! PA? NATURAL TO IT CAN BE DISC]N$4 

,! RELIGI\S P]CEPTION ( \R TIME--:I* CONSI/S 9 
ACKN[L$G+ ?AT ! AIM ( LIFE 7BO? COLLECTIVE & 
9DIVIDUAL7 IS ! UNION ( MANK9D--IS ALREADY SO SUFFICI5TLY 
DI/9CT ?AT PEOPLE HAVE N[ ONLY TO REJECT ! FALSE 
!ORY ( BEAUTY1 ACCORD+ TO :I* 5JOYM5T IS CONSID]$ 
TO BE ! PURPOSE ( >T1 & RELIGI\S P]CEPTION WILL 
NATURALLY TAKES ITS PLACE AS ! GUIDE ( ! >T ( \R TIME4 

,& AS SOON AS ! RELIGI\S P]CEPTION1 :I* ALREADY 
UNCONSCI\SLY DIRECTS ! LIFE ( MAN1 IS CONSCI\SLY ACKN[L$G$1 
!N IMM$IATELY & NATURALLY ! DIVISION ( 
>T1 9TO >T = ! L[] & >T = ! UPP] CLASSES1 
WILL DISAPPE>4 ,!RE WILL BE ONE COMMON1 BRO!RLY1 
#a#iUNIV]SAL >T2 & FIR/1 ?AT >T WILL NATURALLY BE REJECT$ 
:I* TRANSMITS FEEL+S 9COMPATIBLE ) ! RELIGI\S 
P]CEPTION ( \R TIME1--FEEL+S :I* DO NOT UNITE1 BUT 
DIVIDE M51--& !N ?AT 9SIGNIFICANT1 EXCLUSIVE >T WILL 
BE REJECT$ TO :I* AN IMPORTANCE IS N[ ATTA*$ TO :I* 
IT HAS NO RI<T4 

,& AS SOON AS ?IS OCCURS1 >T WILL IMM$IATELY CEASE TO 
BE1 :AT IT HAS BE5 9 REC5T TIMES3 A MEANS ( MAK+ 
PEOPLE CO>S] & MORE VICI\S1 & IT WILL BECOME1 :AT 
IT ALWAYS US$ TO BE & %\LD BE1 A MEANS BY :I* 
HUMANITY PROGRESSES T[>DS UNITY & BLESS$NESS2 

,/RANGE AS ! COMP>ISON MAY S\ND1 :AT HAS HAPP5$ 
TO ! >T ( \R CIRCLE & TIME IS :AT HAPP5S TO A WOMAN 
:O SELLS H] WOMANLY ATTRACTIV5ESS1 9T5D$ = MAT]NITY1 
= ! PLEASURE ( ?OSE :O DESIRE SU* PLEASURES4 

,! >T ( \R TIME & ( \R CIRCLE HAS BECOME A PRO/ITUTE4 
,& ?IS COMP>ISON HOLDS GOOD EV5 9 M9UTE 
DETAILS4 ,LIKE H] IT IS NOT LIMIT$ TO C]TA9 TIMES1 LIKE H] 
IT IS ALWAYS ADORN$1 LIKE H] IT IS ALWAYS SALABLE1 & LIKE 
H] IT IS 5TIC+ & RU9\S4 

,A REAL WORK ( >T CAN ONLY >ISE 9 ! S\L ( AN >TI/ 
OCCASIONALLY1 AS ! FRUIT ( ! LIFE HE HAS LIV$1 JU/ AS A 
*ILD IS CONCEIV$ BY ITS MO!R4 ,BUT C\NT]FEIT >T IS 
PRODUC$ BY >TISANS & H&ICRAFTSM5 CONT9UALLY1 IF ONLY 
CONSUM]S CAN BE F\ND4 

,REAL >T1 LIKE ! WIFE ( AN AFFECTIONATE HUSB&1 NE$S 
NO ORNAM5TS4 ,BUT C\NT]FEIT >T1 LIKE A PRO/ITUTE1 MU/ 
ALWAYS BE DECK$ \T4 

,! CAUSE ( ! PRODUCTION ( REAL >T IS ! >TI/'S 9N] 
NE$ TO EXPRESS A FEEL+ ?AT HAS ACCUMULAT$1 JU/ AS = A 
MO!R ! CAUSE ( SEXUAL CONCEPTION IS LOVE4 ,! CAUSE 
( C\NT]FEIT >T1 AS ( PRO/ITUTION1 IS GA94 

,! CONSEQU5CE ( TRUE >T IS ! 9TRODUCTION ( A NEW 
FEEL+ 9TO ! 9T]C\RSE ( LIFE1 AS ! CONSEQU5CE ( A 
WIFE'S LOVE IS ! BIR? ( A NEW MAN 9TO LIFE4 

#a#i#a,! CONSEQU5CES ( C\NT]FEIT >T >E ! P]V]SION ( 
MAN1 PLEASURE :I* NEV] SATISFIES1 & ! WEAK5+ ( 
MAN'S SPIRITUAL /R5G?4 

,& ?IS IS :AT PEOPLE ( \R DAY & ( \R CIRCLE 
%\LD UND]/&1 9 ORD] TO AVOID ! FIL?Y TORR5T ( 
DEPRAV$ & PRO/ITUT$ >T ) :I* WE >E DELUG$4 

,FROM 3 ,GUT5B]G4ORG4 

,*RONOLOGY 3 
,NOVEMB] #c1 #ahif 3 ,*APT] #ah -- ,PUBLICATION4 

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