This article appears in Anarchy Archives with the permission of the author and is the introduction to The Philosophy of Social Ecology: Essays on Dialectical Naturalism, 2nd ed. revised (Montreal: Black Rose Books, 1995). A Philosophical Naturalism by Murray Bookchin What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. They are not abstract philosophical questions that should be relegated to a remote, airy world of metaphysical speculation. Nor can we answer them in an offhand way, with poetic metaphors or unth... (From : Anarchy Archives.)
SOCIETY AND ECOLOGY The problems which many people face today in "defining" themselves, in knowing "who they are"--problems that feed a vast psychotherapy industry--are by no means personal ones. These problems exist not only for private individuals; they exist for modern society as a whole. Socially, we live in desperate uncertainty about how people relate to each other. We suffer not only as individuals from alienation and confusion over our identities and goals; our entire society, conceived as a single entity, seems unclear about its own nature and sense of direction. If earlier societies tried to foster a belief in the virtues of cooperation and caring, thereby giving an ethical meaning to social life, modern society fosters a belief i... (From : Spunk.org.)
Turning Up the Stones A Reply to Clark's October 13 Message Murray Bookchin The May 5th Group's posting on this list (June 13, 1998), and the various subsequent exchanges, have finally led John Clark to attack me and my views with his by-now-typical malevolence (October 13, 1998; at this writing Clark's posting does not appear on the RA List archives). I am only too delighted to have this opportunity, once and for all, to expose his ongoing campaign to defame me. Virtually unrestrained by moral standards, Clark has an indefatigable capacity to slander a critic and distort his or her views, through outrageous gossip, surreptitious character assassination, and falsification. I have had enough of it, and it is time to turn up the stones and re... (From : Anarchy Archives.)