Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
Rejections of being accused of supporting the constituent assembly, tactics of kill-all or take-nothing against the state, and we should focus on bringing our ideas into reality more than what accusers may say. (From : HoldOffHunger.)
• "I am breaking off here, as there are thousands and thousands of cases, both in individual and social life, in which, being unable to obtain 'all', one has to try and get as much as possible."
• "What constitutes the characteristic, the raison d'etre of anarchism is the conviction that the governments -- dictatorships, parliaments, etc. -- are always instruments of conservation, reaction, oppression; and freedom, justice, well-being for everyone must come from the fight against authority, from free enterprise and free agreement among individuals and groups."
• "Everyone has the right to state and defend their ideas, but nobody has the right to misrepresent someone else's ideas to strengthen their own."
Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...
This manuscript is part of the International Institute for Social History's Alexander Berkman archive and appears in Anarchy Archives with ISSH's permission. THE ANARCHIST MOVEMENT TODAY By Alexander Berkman The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every p... (From : Anarchy Archives.)
From Metropolitan Magazine, vol. IV, No. 3; October 1896. Anarchy Defended by Anarchists by John Most and Emma Goldman To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, an... (From : Anarchy Archives.)
Published in Mother Earth on Nov. 5, 1907 in London by Int. Instituut Soc. Geschlodenis Amsterdam I HAVE often wondered why, with millions of people taking part in progressive and labor movements of all kinds, comparatively few accept Anarchism fully as we do. What is better known than the exploitation of labor by capital, the oppression of the individual by the State, to the student the least interested in social matters and to the practical observer of everyday life? Again, if Anarchist propaganda has not yet touched every remote place in all countries, there are numerous localities where it has been carried on for a generation and more, and even there it does not affect more than a certain proportion of the people. As long as I believed ... (From : Anarchy Archives.)
A hush pervades the atmosphere. The light is strange and garish. The distance between various objects contradicts our habitual impressions; things seem startlingly near, startlingly definite. Birds appear to have vanished from the earth; beasts stand as if turned to stone, or move with a scared langour. If the faintest breeze rustles the leaves, the eerie sharpness of the sound sends a chill through our blood. Every noise assumes a mysterious significance; the mere shutting of a door makes us start and shiver. Our work drags heavily along; our hands seem made of lead, our brains of wool. Like a pall the inky cloud with its yellowish glare hangs overhead and stifles all our energy, until the tension becomes unbearable and our jaded nerves qu... (From : AnarchyArchives.)
This manuscript is part of the International Institute for Social History's Alexander Berkman archive and appears in Anarchy Archives with ISSH's permission. The Bolshevik Dictatorship At Work It must be left to the future historian to determine whether the Bolshevik repression of the bourgeoisie, with which they started, their rule, was not merely a means towards the ulterior purpose of suppressing all the other non-Bolshevik elements. For the Russian bourgeoisie was not really dangerous to the Revolution. As is well known, it was an insignificant minority, unorganized, without definite solidaric interests and entirely powerless. The revolutionary elements, on the contrary, were a real obstacle to the dictatorship of any political party. T... (From : Anarchy Archives.)
Many Anarchists and thinkers in general, whilst recognizing the immense advantages which Communism may offer to society, yet consider this form of social organization a danger to the liberty and free development of the individual. This danger is also recognized by many Communists, and, taken as a whole, the question is merged in that other vast problem which our century has laid bare to its fullest extent: the relation of the individual to society. The importance of this question need hardly be insisted upon. The problem became obscured in various ways. When speaking of Communism, most people think of the more or less Christian and monastic and always authoritarian Communism advocated in the first half of this century and practiced in certa... (From : Anarchy Archives.)
(The 19th of December, 1913, was "confession evening" at the "Twilight Club", New York, among whose members are the "best" people, supreme court judges, and other pillars of society. "Confessions" were made by a drunkard, a dope fiend, an actress, a labor agitator, a convict, etc., some of whom spoke in complete darkness, to hide their identity.) This is an evening of confession, and I therefore at once confess myself a lawbreaker, a criminal -- if you will -- and a convict. Mr. Chairman, Ladies and Gentleman, I beg your kind indulgence, for the convict's manner is uncouth, his speech ragged, his thoughts indecently naked. For only the convict, the outcast from the fold of commonplace respectability and dull conformity, can afford the luxur... (From : Anarchy Archives.)