ANARCHIST COMMUNISM: ITS BASIS AND PRINCIPLES Section I Section II Additional Note to "Anarchist Communism" I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they mai... (From : Anarchy Archives.)
A special dispatch from Chicago, Ill., says: The Anarchists in Chicago are becoming more bold, and scarcely a day passes now but that some meeting of theirs or some secret work is exposed....The fact has also been brought out that the Anarchists have established a number of schools here, and are endeavoring to establish more, at which the teachings of Johann Most are to be the text books. In the rear of a liquor store at Lincoln Avenue and Halsted Street, a reporter found seated around the low, dingy room about 120 children, from five to fourteen years of age, listening intently to what their teacher was explaining of the teachings of Most. He told the little ones that Spies and Parsons had been murdered by the capitalists, and in eloquent ... (From : AnarchyArchives.)
[What follows is an nineteenth-century defense of Lamarckism, the since-disproven belief that genetics are molded by the activity or behavior of the organism, instead of through the process of natural selection. Naturally, anyone should be cautious when reviewing a scientific article written more than a hundred year ago, but at least here below, you can see what passionate turns the debate took. In Kropotkin's favor, it may at least be said that the process of natural selection turned out to be far more complicated than Darwin and Wallace had believed, and was only fully elaborated by Dawkins as gene-centric, rather than organism or species-centric. -- Andy Carloff] There can be no doubt that species may become greatly modified through the ... (From : Anarchy Archives.)
TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns -- from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and...
The Failure of Christianity by Emma Goldman First published in April 1913, in the Mother Earth journal. The counterfeiters and poisoners of ideas, in their attempt to obscure the line between truth and falsehood, find a valuable ally in the conservatism of language. Conceptions and words that have long ago lost their original meaning continue through centuries to dominate mankind. Especially is this true if these conceptions have become a common-place, if they have been instilled in our beings from our infancy as great and irrefutable verities. The average mind is easily content with inherited and acquired things, or with the dicta of parents and teachers, because it is much easier to imitate than to create. Our age has given birth to two i... (From : Anarchy Archives.)
This letter is part of the International Institute of Social History's Alexander Berkman archive and appears in Anarchy Archives with permission. The transcription is incomplete and in parts mere guesswork due to the difficulty of reading Kropotkin's handwriting. Letter From Peter Kropotkin to Alexander Berkman, RE: Blast Personal; not for print Viola. Muswill Hill Row London, N. November 20, 1908 Dear Berkman You are quite right in taking a hopeful view of the progress of our ideas in America. It would have been far greater, I am sure, if the American anarchists had succeeded in merging themselves into the mass of the workingmen. So long as they remain a knot, a handful, aristocratically keeping apart from the mass of the working men -- th... (From : Anarchy Archives.)
The rupture between Henry George and the American Socialists at the Syracuse Convention whence the Social-Democrat delegates were excluded, will deeply afflict many of Henry George's supporters in this country. Having received from his powerful attacks against the idle land-grabbers their first impulse towards Socialism, and having seen in him one of those who undoubtedly have contributed towards preparing the ground for Socialist ideas in this country, they will be grieved to see the man whom they considered as an earnest champion of the oppressed, turning now his back on the workers and entering into a union with the middle-class. For a union with the middle-class it was, this Syracuse convention of the United Labor Party, at which Labor ... (From : AnarchyArchives.)
"They Shall Not Pass!" They shall not pass! E'en should they win the day, Their vict'ry turns to dust and ashes still; What tho' the tyrants should our bodies slay, The spirit free lives on and 'scapes their will. It shall not be! Let them do what they may, They shall not pass! They shall not pass! E'en should they win the day, When all have given their lives for liberty, Tyrants will know the price they have to pay T'enthralled a people fighting to be free. It shall not be! Let them do what they may, They shall not pass! They shall not pass! E'en should they win the day, When men as yet unborn shall read the story, They'll judge 'twixt those who stood in... (From : Anarchy Archives.)
MY RELIGION. CHAPTER I. I shall explain elsewhere, in two voluminous treatises, why I did not understand the doctrine of Jesus, and how at length it became clear to me. These works are a criticism of dogmatic theology and a new translation of the four Gospels, followed by a concordance. In these writings I seek methodically to disentangle everything that tends to conceal the truth from men; I translate the four Gospels anew, verse by verse, and I bring them together in a new concordance. The work has lasted for six years. Each year, each month, I discover new meanings which corroborate the fundamental idea; I correct the errors which have crept in, and I put the last touches to what I have already written. My life, whose final term is not far distant, will doubtless end before I have finished my work; but I am convinced that the work will be of great service; so I shall do all that I can to bring it...
THE LONDON ANARCHISTS CELEBRATE EASTER. There is a good old custom, far older than the introduction of Christianity of celebrating the spring tide of the year by public .assemblies and friendly gatherings, an ancient usage still of much practical importance, for it secures the hard-driven workers of to-day a moment's breathing space for rest and enjoyment. Two London Anarchist Groups resolved this year to utilize the opportunity. The Knights of Liberty, an East End Group of workers, initiated the idea of a Conference on Easter Sunday, to which all Anarchist Groups, English and foreign should be invited. The Freedom Group arranged, a social gathering for Easter Eve. Unfortunately times bay(, been so extra bad lately that in many country grou... (From : AnarchyArchives.)