Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid tribute by Jay Fox to the memory of Voltairi... (From : Anarchy Archives.)
Anarchism and Force Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. Because I claim and teach that Anarchism justifies the application of force to invasive men and condemns force only when applied to noninvasive men, Mr. Hugh O. Pentecost declares that the only difference between Anarchism on the one hand and Monarchism or Republicanism on the other is the difference between the popular conception of invasion and my own. If I were to assert that biology is the science which deals with the phenomena of living matter and excludes all phenomena of matter that is not living, and if Mr. Pentecost were to say that, assuming this, the only difference between the biological sciences and the abiological is the difference between the popular conception of life and my own, he would...
A Defense of Capital. [Liberty, October 1, 1881.] My Dear Mr. Tucker:(55 ¶ 1) Why do you grieve at a difference of opinion between us? Am I to be bribed to agree with a valued friend by the fear that he will grieve if I do not? Liberty, I should say, imposes no such burden on freedom of thought, but rather rejoices in its fullest exercise.(55 ¶ 2) I did not know that the no-profit theory had become so well established, or so generally accepted, as to render ridiculous any proposition not based upon it.(55 ¶ 3) Yet that is the only point I understand you to...
I. We seek understanding of facts for guidance in action, for avoidance of mistake and suffering, and even for resignation to the inevitable. This statement may cover the chief aims of mankind in intellectual discussion, ignoring now that which is merely a scholastic exercise. I am not in favor of argument in the style of the debating tarnished by a practice of which easily generates an evil habit, and there are, at least as yet, too many occasion in real life on which every person who loves to tell the truth and expose falsehood must consider time and circumstance lest he impale himself upon implacable prejudices. Consequently if duplicity have its uses there need be no fear that it will not be cultivated without concerted efforts thereto ... (From : Anarchy Archives.)
Now and After: The ABC of Communist Anarchism'Yes, the union is our only hope,' you agree; 'it makes us strong.' Indeed, there never was a truer word spoken: in union there is strength. It has taken labor a long time to realize this, and even to-day many proletarians don't understand it thoroughly. There was a time when the workers did not know anything about organization. Later, when they did begin to get together to improve their condition, laws were passed against it and labor associations were forbidden. The masters always opposed the organization of their employes, and the governments helped them to prevent and suppress unions. It is not so long ago that England and other countries had very severe laws against workers' getting organized. The attempt to better their situation by joint effort was condemned as 'conspiracy' and was prohibited. It took the wage earners a long time to fight out their right of association; and, mind you, they had to fight for it. Which shows you that the bosses h...