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Bolshevism and Stalinism by Paul Mattick The alleged purpose of Trotsky’s biography of Stalin[260] is to show ‘how a personality of this sort was formed, and how it came to power by usurpation of the right to such an exceptional role.’ The real purpose of the book, however, is to show why Trotsky lost the power position he temporarily occupied and why his rather than Stalin’s name should follow Lenin’s. Prior to Lenin’s death it had always been ‘Lenin and Trotsky’; Stalin’s name had invariably been near or at the end of any list of prominent Bolsheviks. On one occasion Lenin even suggested that he put his own signature second to Trotsky’s. In brief, the book helps to explain... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive Between 1961 and 1965 Socialisme ou Barbarie published (in its issues 36–40) an important article by Paul Cardan entitled Marxisme et Théorie Révolutionnaire. Part I dealt with ‘the historical fate of marxism and the notion of orthodoxy’ and this pamphlet is based on that section. Part II went on to discuss ‘the marxist theory of history’. We published it under the title History and Revolution in August 1971. Further sections, not yet translated, deal with ‘the marxist philosophy of history’, ‘the two elements in marxism and what historically became of them’, ‘the balance sheet’, and ‘the nature of revolutionary t... (From: TheAnarchistLibrary.org.)
A Note from Solidarity We are pleased to bring our readers a further installment, in English, of Marxisme et Théorie Révolutionnaire by Cornelius Castoriadis (Paul Cardan). The original French text appeared (between 1961 and 1964) in issues 36–40 of the now defunct journal Sociallsme ou Barbarie. The first chapter of Marxisme et Théorie Revolutionnaire (‘La situation historique du marxisme et la question d’orthodoxie’) was first published in English by Solidarity (London) in 1966 (vol. IV, no. 3) under the title The Fate of Marxism. It was later reprinted as a pamphlet. We published the second chapter (’La théorie Marxiste de l’histoire’) in 1971, calling it &lsquo... (From: TheAnarchistLibrary.org.)
Part Three [Introduction] We have tried to show[56] that socialism is nothing other than people’s conscious self-organization of their own lives in all domains; that it signifies, therefore, the management of production by the producers themselves on the scale of the workplace as well as on that of the economy as a whole; that it implies the abolition of every ruling apparatus separated from society; that it has to bring about a profound modification of technology and of the very meaning of work as people’s primordial activity and, conjointly, an overthrow of all the values toward which capitalist society implicitly or explicitly is oriented. This elaboration allows us in the first place to unmask the mystificat... (From: TheAnarchistLibrary.org.)
The downfall of the Roman Empire lasted three centuries. Two years have sufficed, without the aid of foreign barbarians, to dislocate irreparably the worldwide network of power directed from Moscow, its ambitions for world hegemony, and the economic, political and social relationships which held it together. Search as one might, it is impossible to find a historical analogy to this pulverization of what seemed just yesterday a steel fortress. The granite monolith has suddenly shown itself to be held together with its saliva, while the horrors, monstrosities, lies and absurdities being revealed day after day have proved to be even more incredible than anything the most acerbic critics among us had been able to affirm. At the same time... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive This article was first published as an introduction to Alexandra Kollontai’s The Workers Opposition, but it can stand alone as a refutation of the standard Leninist/Trotskyist claim that the Soviet Union only degenerated post 1924, i.e. after Lenin’s death, and as such has been published in pamphlet form by a number of groups. [1. The Significance of the Russian Revolution] We are happy to present to our readers the first translation into French of Alexandra Kollontai’s pamphlet The Workers’ Opposition in Russia. This pamphlet was published in Moscow at the beginning of 1921, during the violent controversy that preceded the Tenth Congress of the Bolshevik party. Th... (From: TheAnarchistLibrary.org.)
Preface: Autonomy and the Fraudulent Self By Mark Mason I am what is mine. Personality is the original personal property. ~ Norman O. Brown The specter of global plutocratic rule is maintained by a system of social reproduction controlled by wealthy capitalist elites. Social reproduction is that process by which the passive mentality of the working class is maintained across generations by institutions which claim to educate and inform. The state-run schooling systems indoctrinate the young into the cage of the obedient citizen. The state is controlled by the capitalist oligarchy and thus capitalist elites control what is labeled education: a misnomer. A fraud is perpetrated upon the young. A few children... (From: TheAnarchistLibrary.org.)
3. Basic Principles of Socialist Society Socialist society implies the organization by people themselves of every aspect of their social life. The establishment of socialism therefore entails the immediate abolition of the fundamental division of society into a stratum of order-givers and a mass of order-takers. The content of the socialist reorganization of society is first of all workers’ management of production. The working class has repeatedly staked its claim to such management and struggled to achieve it at the high points of its historic actions: in Russia in 1917–18, in Italy in 1920, in Spain in 1936, in Hungary in 1956. Workers’ Councils, based on the place of work, are the form workers&rsqu... (From: TheAnarchistLibrary.org.)
Introduction The organizations created by the working class for its liberation have become cogs in the system of exploitation. This is the brutal conclusion forced upon anyone who is prepared to face up to reality. One consequence is that today many are perplexed by an apparent dilemma. Can one become involved without organization? And if one cannot, how can one organize without following the path that has made traditional organizations the fiercest enemies of the aims they originally set out to achieve? Some believe the question can be approached in a purely negative way. “Experience shows,” they say, “that all working-class organizations have degenerated; therefore, any organization is bound to degenerate.&... (From: TheAnarchistLibrary.org.)

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