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Dedication Aron Baron was born into a poor Jewish family in the Kiev province of the Ukraine in July, 1891. He was sent to Siberia following the 1905 Revolution and eventually made it to the United States in 1912. In Chicago he met his first wife, Fanya, and was active with the Russian Workers Union and the Industrial Workers of the World. They returned to the Ukraine in 1917. Baron was an editor of the Nabat journal and participant in the movement of the same name. He was an active speaker and organizer. The arrests and imprisonment by the Cheka for Baron’s revolutionary agitation began in 1919, and never seemed to end. In September of 1921 Fanya Baron was shot by the Cheka. Years of exile and imprisonment follow... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive Between 1961 and 1965 Socialisme ou Barbarie published (in its issues 36–40) an important article by Paul Cardan entitled Marxisme et Théorie Révolutionnaire. Part I dealt with ‘the historical fate of marxism and the notion of orthodoxy’ and this pamphlet is based on that section. Part II went on to discuss ‘the marxist theory of history’. We published it under the title History and Revolution in August 1971. Further sections, not yet translated, deal with ‘the marxist philosophy of history’, ‘the two elements in marxism and what historically became of them’, ‘the balance sheet’, and ‘the nature of revolutionary t... (From: TheAnarchistLibrary.org.)
A Note from Solidarity We are pleased to bring our readers a further installment, in English, of Marxisme et Théorie Révolutionnaire by Cornelius Castoriadis (Paul Cardan). The original French text appeared (between 1961 and 1964) in issues 36–40 of the now defunct journal Sociallsme ou Barbarie. The first chapter of Marxisme et Théorie Revolutionnaire (‘La situation historique du marxisme et la question d’orthodoxie’) was first published in English by Solidarity (London) in 1966 (vol. IV, no. 3) under the title The Fate of Marxism. It was later reprinted as a pamphlet. We published the second chapter (’La théorie Marxiste de l’histoire’) in 1971, calling it &lsquo... (From: TheAnarchistLibrary.org.)
Part Two [Introduction] The development of modern society and what has happened to the working-class movement over the last 100 years (and in particular since 1917) have compelled us to make a radical revision of the ideas on which that movement has been based. Forty years have elapsed since the proletarian revolution seized power in Russia. From that revolution it is not socialism that ultimately emerged but a new and monstrous form of exploiting society and totalitarian oppression that differed from the worst forms of capitalism only in that the bureaucracy replaced the private owners of capital and “the plan” took the place of the “free market.” Ten years ago, only a few people like us defended th... (From: TheAnarchistLibrary.org.)
The downfall of the Roman Empire lasted three centuries. Two years have sufficed, without the aid of foreign barbarians, to dislocate irreparably the worldwide network of power directed from Moscow, its ambitions for world hegemony, and the economic, political and social relationships which held it together. Search as one might, it is impossible to find a historical analogy to this pulverization of what seemed just yesterday a steel fortress. The granite monolith has suddenly shown itself to be held together with its saliva, while the horrors, monstrosities, lies and absurdities being revealed day after day have proved to be even more incredible than anything the most acerbic critics among us had been able to affirm. At the same time... (From: TheAnarchistLibrary.org.)
Note from Marxists Internet Archive This article was first published as an introduction to Alexandra Kollontai’s The Workers Opposition, but it can stand alone as a refutation of the standard Leninist/Trotskyist claim that the Soviet Union only degenerated post 1924, i.e. after Lenin’s death, and as such has been published in pamphlet form by a number of groups. [1. The Significance of the Russian Revolution] We are happy to present to our readers the first translation into French of Alexandra Kollontai’s pamphlet The Workers’ Opposition in Russia. This pamphlet was published in Moscow at the beginning of 1921, during the violent controversy that preceded the Tenth Congress of the Bolshevik party. Th... (From: TheAnarchistLibrary.org.)
Preface: Autonomy and the Fraudulent Self By Mark Mason I am what is mine. Personality is the original personal property. ~ Norman O. Brown The specter of global plutocratic rule is maintained by a system of social reproduction controlled by wealthy capitalist elites. Social reproduction is that process by which the passive mentality of the working class is maintained across generations by institutions which claim to educate and inform. The state-run schooling systems indoctrinate the young into the cage of the obedient citizen. The state is controlled by the capitalist oligarchy and thus capitalist elites control what is labeled education: a misnomer. A fraud is perpetrated upon the young. A few children... (From: TheAnarchistLibrary.org.)
1. Introduction The development of modern society and what has happened to the working class movement over the last 100 years (and, in particular, since 1917) have compelled us radically to revise most of the ideas on which that movement had been based. Several decades have gone by since the Russian Revolution. From that revolution it is not socialism that emerged, but a new and monstrous form of exploiting society in which the bureaucracy replaced the private owners of capital and “the plan” took the place of the “free market.” There are several basic ingredients for the revision we propose. The first is to assimilate the vast experience of the Russian revolution and of what happened to it. The ... (From: TheAnarchistLibrary.org.)
Introduction The organizations created by the working class for its liberation have become cogs in the system of exploitation. This is the brutal conclusion forced upon anyone who is prepared to face up to reality. One consequence is that today many are perplexed by an apparent dilemma. Can one become involved without organization? And if one cannot, how can one organize without following the path that has made traditional organizations the fiercest enemies of the aims they originally set out to achieve? Some believe the question can be approached in a purely negative way. “Experience shows,” they say, “that all working-class organizations have degenerated; therefore, any organization is bound to degenerate.&... (From: TheAnarchistLibrary.org.)

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