CHAPTER 1. TRIAL BY JURY. SECTION 1 THE RIGHT OF JURIES TO JUDGE THE JUSTICE OF THE LAWS. SECTION II. CHAPTER II. THE TRIAL BY JURY, AS DEFINED BY MAGNA CARTA. SECTION I. THE HISTORY OF THE MAGNA CARTA SECTION II. THE LANGUAGE OF THE MAGNA CARTA CHAPTER III. ADDITIONAL PROOFS OF THE RIGHTS AND DUTIES OF JURORS. SECTION 1. Weakness of the Regal Authority. SECTION II. The Ancient Common Law Juries mere Court of Conscience SECTION III. The Oaths of Jurors SECTION IV. The Right of Juries to fix Sentence. SECTION V. The Oaths of Judges SECTION VI. The Coronation Oath. CHAPTER IV. THE RIGHTS AND DUTIES OF JURIES IN CIVIL SUITS. CHAPTER V. OBJECTIONS ANSWERED. CHAPTER VI. JURIES OF THE PRESENT DAY ILLEGAL. (From : Anarchy Archives.)
or An Essay on the Right of Authors and Inventors to a Perpetual Property in their IdeasEntered according to Act of Congress, in the year 1855, By LYSANDER SPOONER, in the Clerk's Office of the District Court of the District of Massachusetta. Printed by Stact and Richardson, 11 Milk St., Boston. NOTE. In the second volume of this work, it is the intention of the author to discuss the following topics, viz.:— 1. The Common Law of England, relative to Intellectual Property—reviewing the English decisions. 2. The Constitutional Law of the United States—reviewing the acts of Congress and the judicial decisions. 3. International Law. 4. Various other topics of minor importance connected with the subject. He expects to prove, among other things, that it is the present constitutional duty of courts, both in England and America—any acts of parliament or of congress to th...
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)