Anarchism in St. Pancras. -On Sunday, March 23, Comrade Neilson lectured to the St. Pancras Branch of the S. D. F. on -,A More excellent Way," advocating Free Communism 2 as against Social Democracy. There was a most energetic discussion. Evidently Communist Anarchism is making rapid way in this part of London. GERMAN ANARCHISTS IN LONDON. -On March 3 the German Anarchist Club Arbeiterbund and Gleicheit held an enthusiastic public meeting at Cooper's Hall, to show up the policy of "the Social-Democrat's new comrade," that mighty potentate known among the Berlin street Arabs as "mangy William." DARLINGTON. -On 9th March Kropotkin spoke before the Sunday Lecture Society at Darlington, upon "The Problems of our Century." 'faking the historical... (From : AnarchyArchives.)
This essay is contained in the book Anarchismus, Kommunismus, und Sozialismus (Anarchism, Communism, and Socialism) by Karl Diehl. Essay Six: The Theory of Anarchism Anarchism The Theory of Anarchism Why is it that in times of late Anarchy suits me so well? Each lives in pursuit of his wishes, That is also my goal. I leave to each his endeavors, In order that I might be able to pursue mine. In these verses, Goethe has characterized the essence of the anarchist movement in a strikingly accurate manner. Anarchism intends to create a society in which there is the greatest possible human freedom. To begin with, two sorts of prevalent errors regarding the means and intents of the anarchists must be dispelled. The anarchist movement is often mixe... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismWho is the reformer, and what does he propose? The reformer wants to 'reform and improve.' He is not sure what it is that he really wants to change: sometimes he says that 'people are bad,' and it is them that he wants to 'reform', at other times he means to 'improve' conditions. he does not believe in abolishing an evil altogether. Doing away with something that is rotten is 'too radical' for him. 'For Heaven's sake,' he cautions you, 'don't be too hasty.' He wants to change things gradually, little by little. Take war, for example. War is bad, of course, the reformer admits; it is wholesale murder, a blot upon our civilization. But - abolish it? Oh, no! He wants to 'reform' it. He wants to 'limit armaments,' for instance. With less armaments, he says, we'll kill fewer people. He wants to 'humanize' war, to make slaughter more decent, so to speak. If you should carry out his ideas in your personal life, you would not have a rotten tooth that aches pulled out all a...