Revolt Library : Revolutionary Materials from the Past
Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power -- arm yourself!
This archive contains 9,666 texts, with 45,325,618 words or 283,821,560 characters.
A collection of historic materials detailing Anarchism, Libertarianism, and Anti-Authoritarianism. By understanding more about the past, we can better apply the principles we discover today.
"As to parliamentary rule, and representative government altogether... It is becoming evident that it is merely stupid to elect a few men, and to entrust them with the task of making laws on all possible subjects, of which subject most of them are utterly ignorant." -- Peter Kropotkin
There are two common ways to engage with ideas. The first is to treat them as models for the world, ideally providing us with greater accuracy or understanding and thus agency in our choices. The second is to view ideas exclusively in terms of their effects upon people and their relationships with one another. In practice we all do both. It’s almost impossible to consider a statement without considering the impact it might have upon likely audiences and we can rarely segregate our desire for truth entirely from our other desires or aspirations. Nevertheless there are still clearly different degrees to which we can weigh the first mode of thinking versus the second. It’s tempting to try and parse the difference between these approaches in terms like ‘prosocial’ versus ‘antisocial.’ Altruistic science versus malicious manipulation. Internal clarity versus public positioning. But the dynamics are usually m... (From : TheAnarchistLibrary.org.)
(The 19th of December, 1913, was "confession evening" at the "Twilight Club", New York, among whose members are the "best" people, supreme court judges, and other pillars of society. "Confessions" were made by a drunkard, a dope fiend, an actress, a labor agitator, a convict, etc., some of whom spoke in complete darkness, to hide their identity.) This is an evening of confession, and I therefore at once confess myself a lawbreaker, a criminal -- if you will -- and a convict. Mr. Chairman, Ladies and Gentleman, I beg your kind indulgence, for the convict's manner is uncouth, his speech ragged, his thoughts indecently naked. For only the convict, the outcast from the fold of commonplace respectability and dull conformity, can afford the luxury of frank, honest expression. And I should be honest with you -- not only because of my lack of respect for that which is respected but the general consensus of stupidity, but rather because I hold in high res... (From : Anarchy Archives.)
Piss in the Ballot Boxes “At the crossroads in Rome, there were pots and bowls to allow passersby to piss.” In those days, Chigalev told his followers: “One man in a thousand enjoys an absolute freedom and exercises boundless authority over the other nine hundred and ninety-nine. The others have to give up all individuality, become a herd and through total submission, by means of a series of regenerations, reach a state of primitive innocence, something like Eden, even though they will still all have to work.” In our day, the vote is in real danger of becoming mandatory. Along public buildings, we are ordered to vote for Dick because Dick is Harry and Harry is Dick. Yesterday evening, Sunday, in a certain place in the capital, near an old church, in a place where school didn’t last long enough to spread the idiocy of candidates, panels in the shape of Chinese screens... (From : TheAnarchistLibrary.org.)
Part I: The History and Present State of Polish Industry 1.2 The Transition to Large-Scale Industry, 1850-1870 We have become acquainted with the first beginnings and development of industry in Poland within the internal market. We have seen that it owes its start to the efforts of the government, and that as a result of the limited internal market it was not able to divest itself of the manufacturing form even into the 1850s. But here the first epoch of its history ends, and a new page begins. Beginning in the 1850s a series of new circumstances arose which, although in themselves very diverse, ultimately had the effect that the Russian market was opened up to Polish production, which was thus assured a mass market. This gradually brought about a complete revolution in Polish industry and transformed it from manufacture into genuine mass-production, large-scale industry. Therefore we can characterize the second period of it...
Source: Western Socialist, Boston, USA, November-December 1955; Transcribed: by Adam Buick. Classical economy, whose beginning is usually traced to Adam Smith, found its best expression and also its end in David Ricardo. Ricardo, as Marx wrote, “made the antagonism of class-interest, of wages and profits, of profits and rent, the starting-point of his investigation, naively taking this antagonism for a social law of nature. But by this start the science of bourgeois economy had reached the limits beyond which it could not pass,” for a further critical development could lead only to the recognition of the contradictions and limitations of the capitalist system of production. By doing what could no longer be done by bourgeois economists, Marx felt himself to be the true heir, and the destroyer as well, of bourgeois economy. The further development of economic theory supported Marx’s opinion. Though bourgeois economy... (From : Marxists.org.)
About the people and individuals of the past who have made up revolutions, whether they were active revolutionaries or brilliant theoreticians. If we know how they lived in the past, we might know what's possible to do today.
"If you let a single ray of light through the shutter, it will go on diffusing itself without limit till it enlighten the world; but the shadow that was never so wide at first, as rapidly contracts till it comes to naught." -- Henry David Thoreau
The "Clichy affair" refers to a French trial that took place in August 1891. The trial resulted from the shooting, arrest, and beating by police of three anarchists, at a confrontation in Clichy on May 1, 1891, which was the first French, and international, celebration of International Workers' Day. Two of the three anarchists arrested were convicted and given harsh sentences. About thirty demonstrators improvised a parade, with a red flag in front, from Levallois-Perret to Clichy. A little before three o'clock, after the flag was furled, and the demonstrators were dispersing, PoliceCommissioner Labussiere ordered the flag be confiscated. This is the incident which initiated the affair. Shots were exchanged and police officers were slightly injured. Three anarchists were immediately arrested, including Louis Leveille, himself wounded by a bullet. As soon as they arrived at the police station, they each suffered a violent beating. This caused a sensation among the anarchists. (From : Wikipedia.org.)
(1860 - 1931)
Émile Pouget (12 October 1860 in Pont-de-Salars, Aveyron, now Lozère – 21 July 1931 Palaiseau, Essonne) was a French anarcho-communist, who adopted tactics close to those of anarcho-syndicalism. He was vise-secretary of the General Confederation of Labor from 1901 to 1908. (From : Wikipedia.org.)
I am the Deputy Head of the School of Literature and Languages and the School's Director of Learning and Teaching. I teach French language, translation, culture and politics at all levels on the Undergraduate Language program. I supervise several research students working primarily in the field of transnational history, with an emphasis on the long 19th century and/ or the history of the anarchist movement. I welcome applications from postgraduate students in any of these areas. My own research focuses on the history of French anarchism from 1870 until 1939, with an emphasis on transnational networks. I studied at the Ecole Normale Superieure (1998-2003) and Paris 13 University (2002-2006), and attended Balliol College (Oxford) as a graduate visiting student (1999-2000). I joined the University of Surrey in 2009 as Lecturer in French, having previously taught at the University of Oxford (2001-2003), Paris 13 University (2003-2006) and Imperial College London (2006-2009). (From : surrey.ac.uk.)
(1845 - 1904) ~ American Egoist and Advocate of Stirner and Tucker : James L. Walker (June 1845 – April 2, 1904), sometimes known by the pen name Tak Kak, was an American individualist anarchist of the Egoist school, born in Manchester. (From : Wikipedia.)
Walker was one of the main contributors to Benjamin Tucker's Liberty. He worked out Egoism on his own some years before encountering the Egoist writings of Max Stirner, and was surprised with the similarities. He published the first twelve chapters of Philosophy of Egoism in the May 1890 to September 1891 issues of Egoism. (From : Wikipedia.)
(1885 - 1923) : Ōsugi Sakae (大杉 栄) was a radical Japanese anarchist. He published numerous anarchist periodicals, helped translate western anarchist essays into Japanese for the first time, and created Japan's first Esperanto school in 1906. He, Noe Itō, and his nephew were murdered in what became known as the Amakasu incident.