Revolt Library : Revolutionary Materials from the Past

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Welcome to RevoltLib! Here you will find an archive of materials from the past that once helped people to abolish the state, fight capitalism, end sexism, demolish imperialism, and eliminate all forms of social domination. Information is power -- arm yourself!

This archive contains 4,860 texts, with 24,665,645 words or 152,839,044 characters.

Anarchism : Anarchist and Anti-Authoritarianism

A collection of historic materials detailing Anarchism, Libertarianism, and Anti-Authoritarianism. By understanding more about the past, we can better apply the principles we discover today.

"'But,' it is usually asked, 'What will there be instead of Governments?' There will be nothing. Something that has long been useless, and therefore superfluous and bad, will be abolished. An organ that, being unnecessary, has become harmful, will be abolished." -- Leo Tolstoy

This article was widely diffused in Italy in 1899, following the massacres and condemnations which happened the previous year. The aim was to spread the idea of the union of all anti-monarchy parties aimed to the insurrection against the monarchy, without renouncing principles of each individual party, and without commitment to what each will want to do after the fall of the monarchy. Here is a substantial part of it. Facing the brutality of certain situations every discussion must be interrupted: we need to act. When a man falls into the water and drowns, we cannot spend time discussing why he fell and how to avoid him falling again: it is urgent to get him out of the water and prevent his death. When a country is invaded by a savage horde that insults, rapes and massacres all inhabitants, the first thing to do is to throw the invader out, for no matter how big the wrong-doing of each citizen may be [?] the aspirations of the different parties.

To all that call themselves, or are called Lords of Manors, through this Nation; That have begun to cut, or that through fear and covetousness, do intend to cut down the Woods and Trees that grow upon the Commons and Waste Land
We whose narnes are subscribed, do in the name of all the poor oppressed people in England, declare unto you, that call your selves lords of Manors, and Lords of the Land, That in regard the King of Righteousness, our Maker, hath inlightened our hearts so far, as to see, That the earth was not made purposely for you, to be Lords of it, and we to be your Slaves, Servants, and Beggers; but it was made to be a common Livelihood to all, without respect of persons: And that your buying and selling of Land, and the Fruits of it, one to another, is The cursed thing, and was brought in by War; which hath, and still does establish murder, and theft, In the hands of some branches of Mankinde over others, which is the greatest outward burden, and unrighteous power, that the Creation groans under: For the power of enclosing Land, and owning Propriety, was brought into the Creation by your Ancestors by the Sword; which first did murther their fellow Creatures, Men, and after... (From : Bilderberg.org.)

A Discussion
At the suggestion of our individualist fellow-worker for Anarchism, Albert Tarn, we open our columns to a full and free discussion of the question of property. Our own views as Communists are well known to our readers, but as we hold it to be every honest man's business to let the other side speak and to prove the truth of his own position by hearing what the opposition have to say, we welcome the idea and shah be glad to print contributions which are to the point from either Communists or Individualists. FROM THE INDIVIDUALIST SIDE. An investigation into the meaning of Property practically amounts to an inquiry into the origin and meaning of the possessive pronouns. In order to clearly understand what property is we must ascertain precisely what we mean by stating that this or that object is mine, thine, or his. A watch and chain are mine, I take it, if I possess... (From : AnarchyArchives.)

The Association for Ontological Anarchy gathers in conclave, black turbans & shimmering robes, sprawled on shirazi carpets sipping bitter coffee, smoking long chibouk & sibsi. Question: What’s our position on all these recent defections & desertions from anarchism (esp. in California-Land): condemn or condone? Purge them or hail them as advance-guard? Gnostic elite... or traitors? Actually, we have a lot of sympathy for the deserters & their various critiques of anarchism. Like Sinbad & the Horrible Old Man, anarchism staggers around with the corpse of a Martyr magically stuck to its shoulders — haunted by the legacy of failure & revolutionary masochism — stagnant backwater of lost history. Between tragic Past & impossible Future, anarchism seems to lack a Present — as if afraid to ask itself, here & now, what are my true desires? — & what can I... (From : TheAnarchistLibrary.org.)

Words of a Rebel Peter Kropotkin The Situation Today It is evident that we are advancing rapidly towards revolution, towards an upheaval that will begin in one country and spread, as in 1848, into all the neighboring lands, and, as it rocks existing society to its foundations, will also reopen the springs of life. To confirm our view, we do not even have to invoke the testimony of a celebrated German historian, or a well-known Italian philosopher, both of whom, having deeply studied the history of our times, have reached the conclusion that a great revolution was inevitable towards the end of this century. We need only watch the panorama that has unrolled before us over the past twenty years; we need only observe what goes on around us. When we do so, we perceive two major facts emerging from the murky depths of the canvas: the awakening of the peoples, in contrast to the moral, intellectual and economic failur...

People : Persons and Individuals Involved with the Revolution

About the people and individuals of the past who have made up revolutions, whether they were active revolutionaries or brilliant theoreticians. If we know how they lived in the past, we might know what's possible to do today.

"...in the State, the pleasure of commanding takes the place of the love which the chief cannot have for the peoples under him." -- Jean Jacques Rousseau

(1853 - 1942) ~ IWW Founder, Anarchist Activist, and Labor Organizer : In addition to defending the rights of African-Americans, Lucy spoke out against the repressed status of women in nineteenth century America. Wanting to challenge the notion that women could not be revolutionary, she took a very active, and often militant, role in the labor movement... (From : IWW.org.)
• "The land and all it contains, without which labor cannot be exerted, belong to no one man, but to all alike." (From : "The Principles of Anarchism," by Lucy E. Parsons.)
• "...were not the land, the water, the light, all free before governments took shape and form?" (From : "The Principles of Anarchism," by Lucy E. Parsons.)
• "People have become so used to seeing the evidences of authority on every hand that most of them honestly believe that they would go utterly to the bad if it were not for the policeman's club or the soldier's bayonet. But the anarchist says, 'Remove these evidence of brute force, and let man feel the revivifying influences of self responsibility and self control, and see how we will respond to these better influences.'" (From : "The Principles of Anarchism," by Lucy E. Parsons.)

(1854 - 1944) : Charlotte M. Wilson was an English Fabian and anarchist who co-founded Freedom newspaper in 1886 with Peter Kropotkin, and edited, published, and largely financed it during its first decade. She remained editor of Freedom until 1895.
Born Charlotte Mary Martin, she was the daughter of a well-to-do physician, Robert Spencer Martin. She was educated at Newnham College at Cambridge University. She married Arthur Wilson, a stockbroker, and the couple moved to London. Charlotte Wilson joined the Fabian Society in 1884 and soon joined its Executive Committee. At the same time she founded an informal political study group for 'advanced' thinkers, known as the Hampstead Historic Club (also known as the Karl Marx Society or The Proudhon Society). This met in her former early 17th century farmhouse, called Wyldes, on the edge of Hampstead Heath. No records of the club survive but there are references to it in the memoirs of several of those who attended. In her history of Wyldes Mrs Wilson records the names of some of those who visited the house, most of whom are known to have been present at Club meetings. They included Sidney Webb, George Bernard Shaw, Sydney Olivier, Annie Besant, Graham W... (From : Wikipedia.org.)

(1870 - 1919) ~ German Social Anarchist, Pacifist, and Leader of the Bavarian Soviet Republic : He dies "In a prison courtyard an officer stepped up and struck him across the face, the signal for a savage massacre. Set upon by the troops, Landauer was beaten with trutcheons and rifle butts, kicked, stomped and trampled upon. 'Kill me, then!' he exclaimed, 'to think that you are human beings!" At that he was shot to death. (From : Anarchist Portraits, Arvich.)
• "Anarchism is the goal that we pursue: the absence of domination and of the state; the freedom of the individual. Socialism is the means by which we want to reach and secure this freedom: solidarity, sharing, and cooperative labor." (From : "Anarchism -- Socialism," by Gustav Landauer.)
• "Leaving allegories aside, what we need is the following: associations of humankind in affairs that concern the interests of humankind; associations of a particular people in affairs that concern the interests of a particular people; associations of particular social groups in affairs that concern particular social groups; associations of two people in affairs that concern the interests of two people; individualization in affairs that concern the interests of the individual." (From : "Anarchism -- Socialism," by Gustav Landauer.)
• "True cooperative labor and true community can only exist where individuals are free, and free individuals can only exist where our needs are met by brotherly solidarity." (From : "Anarchism -- Socialism," by Gustav Landauer.)

(2001 - )
From January 24 to 29 2006 the VI World Social Forum -WSF- will take place in Caracas and in other parts of the world. The Venezuelan capital will also host the II Social Forum of the Americas. We are a group of social activists, artists, professionals, workers, leftist intellectuals and people convinced of the need for change and the promotion of freedom and social justice, we believe it is appropriate to open and maintain spaces for debate and the construction of the dynamics of transformation; however, considering the experiences of National Social Forums, the diverse Festivals in Solidarity with Venezuela, the World Festival of Students and Youth and the very conformation of the committee promoting the WSF–Caracas, the conditions do not exist to make the January gathering a pluralistic, independent, open, self-managed, and non-deliberative encounter as declared by the same World Social Forum. We therefore issue a call for an Alternative Social Forum duri... (From : Anarkismo.net.)

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