But, though Anarchism, like all other revolutionary movements, was born among the people--in the struggles of real life, and not in the philosopher's studio,--it is none the less important to know what place it occupies among the various scientific and philosophic streams of thought now prevalent: what is its relation to them; upon which of them principally does it rest; what method it employs in its researches---in other words, to which school of philosophy of law it belongs, and to which of the now existing tendencies in science it has the greatest affinity. We have heard of late so much about economic metaphysics that this question naturally presents a certain interest; and I shall endeavor to answer it as plainly as possible, avoiding difficult phraseology wherever it can be avoided. The intellectual movement of our own times originated in the writings of the Scotch and the French philosophers of the middle and...
“Russian Revolution” can mean three things: either the entire revolutionary movement, from the revolt of the Decembrists until the present; or only the two consecutive uprisings of 1905 and 1917; or, finally, only the great explosion of 1917. In this work, “Russian Revolution” is used in the first sense, as the entire movement. This is the only way the reader will be able to understand the development and totality of events as well as the present situation in the U.S.S.R. A relatively complete history of the Russian Revolution would require more than one volume. This would have to be a long-term project carried out by future historians. Here we are concerned with a more limited project whose aims are: (a) to provide understanding of the entirety of the movement; (b) to underline its essential elements, which are largely unknown abroad; (c) to make possible certain evaluations and conclusions. As the wor...