: Charlotte M. Wilson was an English Fabian and anarchist who co-founded Freedom newspaper in 1886 with Peter Kropotkin, and edited, published, and largely financed it during its first decade. She remained editor of Freedom until 1895. Born Charlotte Mary Martin, she was the daughter of a well-to-do physician, Robert Spencer Martin. She was educated at Newnham College at Cambridge University. She married Arthur Wilson, a stockbroker, and the couple moved to London. Charlotte Wilson joined the Fabian Society in 1884 and soon joined its Executive Committee. At the same time she founded an informal political study group for 'advanced' thinkers, known as the Hampstead Historic Club (also known as the Karl Marx Society or The Proudhon Society). This met in her former early 17th century farmhouse, called Wyldes, on the edge of Hampstead Heath. No records of the club survive but there are references to it in the memoirs of several of those who attended. In her history of Wyldes Mrs Wilson records the names of some of those who visited the house, most of whom are known to have been present at Club meetings. They included Sidney Webb, George Bernard Shaw, Sydney Olivier, Annie Besant, Graham W... (From: Wikipedia.org.)
Leeds and London
It is to be noted with regard to these strikes in Leeds and London that they are all expressions of discontent on the part of employes of Government. In London it was the National Government which was -affected, in Leeds the Municipality. Those who advocate the nationalizing of everything -- Bellamyites, State Socialists, Social Democrats can hardly be pleased with the latest developments of these first experiments in the State Management of Industry. The workers in the Post Office, at any rate, am decidedly worse off than the greater part of those employed by private capitalists. Their hours am very long, their pay is scanty, and their liberty of association is practically nil After this it does not make the mouth of the average working man water when he is told that all industry is to be managed by the State, and that be is to become a Government servant. Mr. Sydney Webb and other Fabians and Social Democrats have told us how very socialistic we am -at present-that is to say, how very many y of the workers are already employes of the Government. Perhaps these gentlemen will go on another tack after these recent strikes. Of course there are Social Democrats who honestly believe in a good time coming when the State will be master of everything and everybody, and the Government will no longer be composed of place-hunters with high salaries but will consist of men and women whose income or whose measure of enjoyment will he no higher than that of the humblest laborer in the land. But such men do Dot know the history of the working-class movement in this country; they do not recognize how dangerous it is even for the best of men to pass through the slime of political trickery, and they do not see that they are advocating the maintenance of a cumbrous and costly machinery for carrying on the business of human society which cannot possibly exist when the workers are free and equal Moreover, they are delaying the Social Revolution by preaching patience to the oppressed, and are playing into the bands of the reactionaries, who would do with their Social Democracy what Constantine did with the Christian religion-take all the virtue out of it by taking it under their protection. The craze for nationalization may become still more pronounced than it is at present. Before the Social Revolution takes place it is possible that the railways and other industrial concerns in this country-perhaps even the land-may become the property of the State, but the worker will still be exploited for the benefit of the idler. His condition will be scarcely changed-perhaps made worse. He will be as much superior to the wage-slave of today as the Government parcels postman is to the private carrier of Messrs. Carter Patterson, and no more. Instead of having for master a private individual making a profit of, say, 5,000 a year, be will have over him a Government official, with the title of "Director of Railways," or something of that sort, who will draw a salary of about the same amount. Evidently, fellow-workers, these strikes ought to convince you that the solution of the social problem does not consist in our all becoming servants of the State.
There is another point to be considered about these strikes, and indeed about all strikes, a point which can never be too often dwelt upon -the influence of the unemployed. But for the unemployed strikes would almost always be successful. It is the army of reserve labor which is the chief strength of the capitalist, the mainstay of his existence. And this is what the mass of the workers do not realize until they think of fighting against the exploiter. Then they see clearly enough the phantom of misery rise up by the side of their enemy and protect him against their onslaught. If the postmen and policemen, and other workers who feel that they are not treated quite justly by their exploiters, would just begin to study the meaning of that grand word, Solidarity, and, seek out for themselves a solution of the unemployed problem which is always threatening those who are employed, a great stride would be made towards a better condition of society. We who are Anarchists and Communists have found this out. We realize it, and we seek to emancipate humanity in solving that problem, for we know that it is the key to the future. It is natural enough, no doubt, in the time of struggle to turn upon these unemployed men and denounce them as blacklegs; scabs, rats, etc., but what have you who dispense these epithets so freely done to help them, your brothers, in their troubles? Whilst we fully recognize that the conduct of the blackleg is cowardly and indefensible, we do not hesitate to declare that the conduct of those who do not attempt to destroy the present evil system of society is at least as bad. The starving, miserable, workless wretch who thinks only of himself and eagerly rushes forward to take the bread out of the mouth of the striking workers, has quite as much justification for reproaching the worker who disregards his wants. Fellow workers, employed and unemployed, you who should be brothers in arms fighting against your common enemy, and who would then be irresistible, we beg of you to look outside the narrow boundary of your own requirements, give your thought and attention to the solution of this great social question which means so much to you, throw in your lot with those who are seeking for liberty, equality and fraternity, and in so doing you will do your share towards realizing a condition of Society for yourselves and your children such as in your times of selfish new you have never dreamed of.
Freedom: A Journal of Anarchist Socialism
Vol. 4 -- No. 45,
From : AnarchyArchives
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