William Morris (24 March 1834 – 3 October 1896) was a British textile designer, poet, novelist, translator and socialist activist associated with the British Arts and Crafts Movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain. (From: Wikipedia.org.)
Source: “Anti-Parliamentary” Commonweal, Vol 6, No. 230, 7 June 1890, p.180-181;
Transcribed: by Ted Crawford.
Most of those into whose hands this paper will fall know that as the organ of the Socialist League the Commonweal advocates abstention from Parliamentary action; that the Socialist League neither puts forward candidates, nor advises its members to vote for this that or the other candidate; that the readers of these columns will indeed find Parliament mentioned in them, but never with respect, and most commonly only to point the moral of the corruption of these latter days of capitalism. Our policy is, in short, abstention from all attempts at using the constitutional machinery of government, whereas to some Socialists this seems the only means of bringing us to the verge of the Social Revolution. Now this policy of abstention seems to some mere folly, and perhaps to others seems inexplicable. Let us, then, try to explain it, and leave others to call us fools if they needs must after having listened to our explanation.
What is the purpose of Socialist propaganda? Surely it intends to make it clear to all the working-classes that society (so-called) as it exists to-day, is founded on the robbery of the ‘lower’ classes by the ‘upper’ of the useful by the useless, of the many by the few; that so long as this privileged robbery goes on, those who do all the useful work that is done will be constantly deprived of the refinements of life which are supposed to make the difference between the civilized man and the savage; while their lives will be much more laborious and much more pleasureless than the lives of most savages. In short, thorough discontent with their position and a sense of its unfairness is the first thing we want to impress on the minds of the workers.
Next, we want to make it clear to them that this position of slavery, this unfairness which makes them so wretched and so bitter, is not a necessary condition for those who live by producing the wealth of the country (that is, the only people in it who have a chance of being honest); that these working-men and women could still work, live, and be useful if they were working for each other, that is to say, for their friends and not for their privileged masters, ie., their enemies.
Again, we have to make it clear to the workers that this privilege of a few to compel the many to live miserably, is merely an explanation of the phrase, The institution of private property; that he who declares that he wishes to abolish privilege means to say that he wishes to abolish the institution of private property; that he who defends the Institution of private property defends privilege, the gross inequality of rich and poor, the consequent misery of all genuine workers, and the consequent degradation of people of all classes. Let it be clearly understood that only two systems of society are possible, Slavery and Communism; all who know the ABC of Socialism know that this is so. Communism or the abolition of the individual ownership of property is our aim, the aim of all real Socialists.
Will Parliament help us towards the accomplishment of this aim? Take another question as an answer to that first question. What is the aim of Parliament? The upholding of privilege; the society of rich and poor; the society of inequality, and the consequent misery of the workers and the degradation of all classes.
Clearly if this is its aim, its reason for existence, it will only exchange its aim for ours if it be compelled to do so, or deluded into doing so.
Can it be forced? Well, Parliament is the master of the Executive; that is to say, of the brute force which compels the useful classes to live miserably; it will use that brute force to compel those classes into submission as long as it dares. When it no longer dares, it will practically no longer exist. Now I, for my part, say as I have always said, that in the last act of the Revolution the Socialists may be obliged to use the form of parliament in order to cripple the resistance of the reactionists by making it formally illegal and so destroying the power of the armed men on whom the power of the parliament and the law-courts really rests. But this can only come in the last act; when the Socialists are strong enough to capture the parliament in order to put an end to it, and the privilege whose protection is its object, the revolution will have come, or all but come. Meantime, it is clear that we cannot compel parliament to put an end to its own existence; or, indeed, to do anything which it does not believe will conduce to the stability of Privilege, or the slavery of the workers.
Well, then, can we jockey parliament into Socialism, into Communism? It seems to me a most hopeless enterprise. We shall not find it difficult, perhaps, to put so much pressure upon it as to make it pass measures for ‘the amelioration of the lot of the working classes’. But what will that mean save the ‘dishing’ of the Socialists? — who, if they do not take care, will find that instead of using parliament, they will be used by it. Let us remember, too, that the knowledge of Socialism is growing with tremendous rapidity, and that even MP’s and their wirepullers will soon get to know what it means, and will then strain their ingenuity to take the sting out of any measures that look Socialistic on the outside; or at last, and perhaps before long, will stiffen themselves up into mere rejection of anything that looks like Socialism. The failure of the attempt to capture the Star for the parliamentary Socialists ought to be a sufficient lesson to them of the power of the reactionists, Liberal as well as Conservative, and the way in which they will refuse to be driven into a corner.
Well, then, if we cannot force Parliament to declare its function of safeguarding privilege at an end, when it is obviously in vigorous life; if we cannot jockey it into furthering the very thing which it hates most, and has most reason to hate — Socialism, to wit — what can we do? Nothing’, say our parliamentary friends. I cannot see that. Is it nothing to keep alive and increase discontent with the vile slavery of to-day? Is it nothing to show the discontented that they can themselves destroy that slavery? Is it nothing to point out to them what lies beyond the period of struggle, and how workers can be happy when they are not robbed of all the pleasure of life by the idlers that live upon their labor?
Moreover, the events of the last twelve months are producing a different spirit in the mass of the workers, and they are now beginning to learn how to combine in earnest. It is now far more hopeful than it was five years ago to turn their attention from the Parliament of their masters to their own organization. In short, the true weapon of the workers as against Parliament is not the ballot-box but the Boycott. Ignore Parliament; let it alone, and strengthen your own organizations to deal directly with your masters in the present, and to learn how to manage your own affairs both now and for the future, and keep steadily in mind, and work for, the day when you will have to use the great weapon which your own wretched position of unrewarded toil puts into your hands, the weapon of the general strike. See to this, and let politicians elect politicians; let the upper and middle-classes by themselves choose for themselves members of the Committee for the Continuance of Slavery, which should be the name of the House of Commons, and you will see what terror you will inspire in the hearts of the canting hypocrites who call themselves statesmen. A terror which will be fully warranted by events; for such an anti-parliamentary boycott will show your determination to be free, and will give you the instrument of attaining your freedom.
From : Marxists.org
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