Communism and its Tactics : Part 2, Chapter 1 : January 27th 1923

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(1882 - 1960)
Estelle Sylvia Pankhurst (born 5 May 1882 in Manchester – died 27 September 1960 in Addis Ababa) was an English campaigner for the suffrage and suffragette movement, a socialist and later a prominent left communist and activist in the cause of anti-fascism and the international auxiliary language movement. She spent much of her later life campaigning on behalf of Ethiopia, where she eventually moved. (From :


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Part 2, Chapter 1

Workers Dreadnought January 27th 1923

Under Communism all shall satisfy their material needs without stint or measure, from the common storehouse, according to their desires. Everyone will be able to have what he or she desires in food, in clothing, books, music, education and travel facilities. The abundant production now possible, and which invention will constantly facilitate, will remove any need for rationing or limiting of consumption.

Every individual, relying on the great common production, will be secure from material want and anxiety.

There will be no class distinctions. These arise from differences in material possessions, education and social status. All such differences will be swept away.

There will be neither rich nor poor. Money will no longer exist, and none will desire to hoard commodities not in use, since a fresh supply may be obtained at will. There will be no selling, because there will be no buyers, since everyone will be able to obtain everything desired without payment.

The possession of private property, beyond that which is in actual personal use, will disappear.

There will be neither masters nor servants. Because all will be economically equal — no individual will be able to become the employer of another.

Children will be educated up to adult age, and adults will be able to make free, unstinted use of all educational facilities in their abundant leisure.

Stealing, forgery, burglary, and all economic crimes will disappear, with the vast and bjectionable apparatus which at present exists for preventing, detecting, and punishing crime.

Prostitution will become extinct; it is a commercial transaction, dependent upon the economic need of the prostitute and the customer’s power to pay.

Sexual union will no longer be based upon material conditions, but will be freely contracted on the basis of affection and mutual attraction. The marriage laws, having become obselete, will disappear. If people have ceased to be happy together they will part in freedom and without incurring the stigma of social disapproval.

The birth of children will cease to be prevented by reason of poverty.

Material anxiety being removed, and the race for wealth eliminated, other objects and ambitions will take the place of the individual struggle for existence and material wealth. Since all will benefit from the labor of all, praise will be given, not to the wealthy, as at present, but to those who prove skillful and zealous in the common service.

Emulation in work will take the place of emulation in wealth.

With the disappearance of the anxious struggle for existence, which saps the energy and cripples initiative, a new vigor, a new independence will develop. People will have more courage to desire freedom, greater determination to possess it. They will be more exacting as to their choice of a vocation. They will wish to work at what they enjoy, to order their lives as they desire. Work will be generally enjoyed as never before in the history of mankind.

The desire for freedom will be tempered by the sense of responsibility towards the commonweal, which will provide security for all.

Public opinion provides a stronger, more general compulsion than any penal code, and public opinion will strongly disapprove idleness and waste.

To secure the abundant production necessary to Communism, and to cope with the ever-growing complexity of modern life and requirements, large-scale production and cooperative effort is necessary. The people of today would not be willing to go back to producing everything by hand in domestic workshops; were they to do so, they could not maintain the population in comfort and with reasonable leisure. The people of today would be unwilling to abandon all the productive factories, the trains, the electric generating stations and so on. The retention of such things necessitates the working-together of large numbers of people. As soon as numbers of people are working together and supplying with their products numbers of other people, some sort of organization of work and of distribution becomes inevitable. The work itself cannot be carried on without organization. In each industry, either the workers concerned in the work must form and control the organization, or they will be under the dominion of the organizers. The various industries are interlocked in interest and utility; therefore the industrial organizations must be interlocked.

When wages have disappeared, when all are upon a basis of economic equality, when to be manager, director, organizer, brings no material advantage, the desire to occupy such positions will be less widespread and less keen, and the danger of oppressive action by the management will be largely nullified. Nevertheless, management imposed on unwilling subordinates will not be tolerated; where the organizer has chosen the assistants, the assistants will be free to leave; where the assistants choose the organizer, they will be free to change him. Cooperation for the common good is necessary; but freedom, not domination, is the goal.

Since cooperative work and mutual reliance on mutual aid renders some kind of organization necessary, the best possible form of organization must be chosen: the test of its worth is its efficiency and the scope for freedom and initiative it allows to each of its units.

The Soviet structure of committees and delegates, built up from the base of the workshop and village assembly, presents the best form of organization yet evolved; it arises naturally when the workers are thrown upon their own resources in the matter of government. The Soviet structure will undoubtedly be the organizational structure of Communism, at any rate, for some time to come. We live always, however, in a state of flux, and there is, and happily can be, no permanence about human institutions; there is always the possibility of something higher, as yet undiscovered.

The overthrow of Capitalism precedent to the establishment of Communism will be resisted by the possessors of wealth. Thus Capitalism will only be overthrown by revolution.

The revolution can only come when conditions are ripe for it; but opportunities may be missed: the rising may fail to take place at the opportune moment, or it may fail by mismanagement of the proletarian forces. A partial success may be achieved, and if Capitalism is not completely destroyed it may afterwards reestablish itself, as it speedily did in Hungary, as it is gradually doing in Russia.

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March 04, 2021 16:38:41 :
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