Declaration to the Tribunal of Lyons by the Accused Anarchists

By Louise Michel (1883)

Entry 5866


From: holdoffhunger [id: 1]


Revolt Library Anarchism Declaration to the Tribunal of Lyons by the Accused Anarchists

Not Logged In: Login?

Comments (0)
(1830 - 1905)

Leader of Paris Commune Partisans and Radical Anarchist Feminist

: Michel was a schoolteacher and active in the Paris Commune and the French Revolution of the 1870s -- both in looking after the wounded and fighting. She was transported to New Caledonia, but returned to France after the Communards were granted amnesty. She was much admired among the worker's movement. (From: Anarchy Archives.)
• " I advanced in the tale I came to love reliving this time of struggle for freedom, which was my true existence, and I love losing myself in the memory of this." (From: "Memories of the Commune," by Louise Michel.)
• "Now we go quiet; the fight has begun. There is a hill and I shout as I run forward: To Versailles! To Versailles! Razoua tosses me his sword to rally the men. We shake hands at the top; the sky is on fire, and no one has been wounded." (From: "Memories of the Commune," by Louise Michel.)
• "One of the future revenges for the murder of Paris will be that of revealing the customary infamous betrayals of military reaction." (From: "Memories of the Commune," by Louise Michel.)

(1842 - 1921)

Russian Father of Anarcho-Communism

: As anarchism's most important philosophers he was in great demand as a writer and contributed to the journals edited by Benjamin Tucker (Liberty), Albert Parsons (Alarm) and Johann Most (Freiheit). Tucker praised Kropotkin's publication as "the most scholarly anarchist journal in existence." (From: Spartacus Educational Bio.)
• "...let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions." (From: "The Spirit of Revolution," by Peter Kropotkin, fi....)
• "ANARCHISM, the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being." (From: "Anarchism," by Peter Kropotkin, from the Encyclop....)
• "The communes of the next revolution will proclaim and establish their independence by direct socialist revolutionary action, abolishing private property. When the revolutionary situation ripens, which may happen any day, and governments are swept away by the people, when the middle-class camp, which only exists by state protection, is thus thrown into disorder, the insurgent people will not wait until some new government decrees, in its marvelous wisdom, a few economic reforms." (From: "The Commune of Paris," by Peter Kropotkin, Freedo....)

(1860 - 1931)

Émile Pouget (12 October 1860 in Pont-de-Salars, Aveyron, now Lozère – 21 July 1931 Palaiseau, Essonne) was a French anarcho-communist, who adopted tactics close to those of anarcho-syndicalism. He was vise-secretary of the General Confederation of Labor from 1901 to 1908. (From:

On : of 0 Words

Declaration to the Tribunal of Lyons by the Accused Anarchists

We are going to say what anarchy is, what anarchists are.

The anarchists, messieurs, are citizens who, in a century where freedom of opinion is preached everywhere, believe it to be their obligation to call for unlimited freedom.

Yes messieurs, throughout the world we are a few thousand, a few million workers who demand absolute freedom, nothing but freedom, all of freedom!

We want freedom, which is to say that we demand the right and the means for all human beings to do whatever pleases them, to fully satisfy all their needs, without any limit but that imposed by their natural possibilities and the needs of their neighbors, which are equally worthy of respect.

We want freedom, and we believe its existence is incompatible with the existence of any kind of power, whatever its origin or form, be it elected or imposed, monarchical or republican, be it inspired by divine right or popular right, by Saint-Whoever or universal suffrage.

History teaches us that all governments resemble each other and are worth the same. The best are the worst. There’s a greater part of cynicism among some, and more hypocrisy among others! But deep down it’s always the same procedures, always the same intolerance. Even those liberal in appearance have in reserve, under the dust of legislative arsenals, some nice little law on the International to be used against bothersome opponents.

In other words, the evil doesn’t reside in one form of government more than another. It’s in the governmental idea itself, it’s in the principle of authority.

In a word, our ideal is the substitution in human relations of a free contract, perpetually revisable and terminable, for administrative and legal guardianship, for imposed discipline.

The anarchists thus propose to teach the people to do without government the same way they are beginning to learn to do without God.

It will also learn to do without owners. The worst of tyrants, in fact, is not he who imprisons you, it’s he who starves you. It’s not he who grabs you by the collar, it’s he who grabs you by the belly.

There can be no freedom without equality! There can be no freedom in a society where capital is monopolized in the hands of an ever-shrinking minority and where nothing is equally shared, not even public education, which is nevertheless paid for out of public funds.

As for us, we believe that capital, the common patrimony of humanity, since it is the fruit of the collaboration of past generations with the current one, should be at the disposal of all, in such a way that none can be excluded, but also that none can take a part to the detriment of the rest.

In a word, we want equality: equality in fact, as a corollary of or, rather, as the primordial condition of freedom. From each according to his abilities, to each according to his needs. This is what we sincerely, energetically want. This is what will be, for there is nothing that can prevail against demands that are both legitimate and necessary. This is why we are subjected to all kinds of punishments.

What scoundrels we are! We demand bread for all, work for all, and for all as well we want independence and justice.

From :


Back to Top
An icon of a book resting on its back.
Declaration to the Tribunal of Lyons by the Accused Anarchists — Publication.

An icon of a news paper.
January 9, 2021; 4:42:31 PM (America/Los_Angeles)
Added to

An icon of a red pin for a bulletin board.
February 16, 2022; 7:11:21 PM (America/Los_Angeles)
Updated on


Back to Top

Login through Google to Comment or Like/Dislike :

No comments so far. You can be the first!


Back to Top
<< Last Entry in Anarchism
Current Entry in Anarchism
Declaration to the Tribunal of Lyons by the Accused Anarchists
Next Entry in Anarchism >>
All Nearby Items in Anarchism
Home|About|News|Feeds|Search|Contact|Privacy Policy