Father Sergius

By Leo Tolstoy (1898)

Entry 2459

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

Chapters

6 Chapters | 18,635 Words | 104,481 Characters

In Petersburg in the eighteen-forties a surprising event occurred. An officer of the Cuirassier Life Guards, a handsome prince who everyone predicted would become aide-de-camp to the Emperor Nicholas I. and have a brilliant career, left the service, broke off his engagement to a beautiful maid of honor, a favorite of the Empress’s, gave his small estate to his sister, and retired to a monastery to become a monk. This event appeared extraordinary and inexplicable to those who did not know his inner motives, but for Prince Stepan Kasatsky himself it all occurred so naturally that he could not imagine how he could have acted otherwise. His father, a retired colonel of the Guards, had died when Stepan was twelve, and sorry as his mother... (From: Gutenberg.org.)
Kasatsky entered the monastery on the feast of the Intercession of the Blessed Virgin. The Abbot of that monastery was a gentleman by birth, a learned writer and a starets, that is, he belonged to that succession of monks originating in Walachia who each choose a director and teacher whom they implicitly obey. This Superior had been a disciple of the starets Ambrose, who was a disciple of Makarius, who was a disciple of the starets Leonid, who was a disciple of Paussy Velichkovsky. To this Abbot Kasatsky submitted himself as to his chosen director. Here in the monastery, besides the feeling of ascendancy over others that such a life gave him, he felt much as he had done in the world: he found satisfaction in attaining the greatest possible... (From: Gutenberg.org.)
At Carnival time, in the sixth year of Sergius’s life at the hermitage, a merry company of rich people, men and women from a neighboring town, made up a troyka-party, after a meal of carnival-pancakes and wine. The company consisted of two lawyers, a wealthy landowner, an officer, and four ladies. One lady was the officer’s wife, another the wife of the landowner, the third his sister—a young girl—and the fourth a divorcee, beautiful, rich, and eccentric, who amazed and shocked the town by her escapades. The weather was excellent and the snow-covered road smooth as a floor. They drove some seven miles out of town, and then stopped and consulted as to whether they should turn back or drive farther. ‘But where ... (From: Gutenberg.org.)
Father Sergius lived as a recluse for another seven years. At first he accepted much of what people brought him—tea, sugar, white bread, milk, clothing, and fire-wood. But as time went on he led a more and more austere life, refusing everything superfluous, and finally he accepted nothing but rye-bread once a week. Everything else that was brought to him he gave to the poor who came to him. He spent his entire time in his cell, in prayer or in conversation with callers, who became more and more numerous as time went on. Only three times a year did he go out to church, and when necessary he went out to fetch water and wood. The episode with Makovkina had occurred after five years of his hermit life. That occurrence soon became gene... (From: Gutenberg.org.)
For some weeks Father Sergius had been living with one persistent thought: whether he was right in accepting the position in which he had not so much placed himself as been placed by the Archimandrite and the Abbot. That position had begun after the recovery of the fourteen-year-old boy. From that time, with each month, week, and day that passed, Sergius felt his own inner life wasting away and being replaced by external life. It was as if he had been turned inside out. Sergius saw that he was a means of attracting visitors and contributions to the monastery, and that therefore the authorities arranged matters in such a way as to make as much use of him as possible. For instance, they rendered it impossible for him to do any manual work. H... (From: Gutenberg.org.)
Pashenka had already long ceased to be Pashenka and had become old, withered, wrinkled Praskovya Mikhaylovna, mother-in-law of that failure, the drunken official Mavrikyev. She was living in the country town where he had had his last appointment, and there she was supporting the family: her daughter, her ailing neurasthenic son-in-law, and her five grandchildren. She did this by giving music lessons to tradesmen’s daughters, giving four and sometimes five lessons a day of an hour each, and earning in this way some sixty rubles (6 pounds) a month. So they lived for the present, in expectation of another appointment. She had sent letters to all her relations and acquaintances asking them to obtain a post for her son-in-law, and among th... (From: Gutenberg.org.)

Chronology

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An icon of a book resting on its back.
1898
Father Sergius — Publication.

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February 17, 2017; 7:39:41 PM (UTC)
Added to https://revoltlib.com.

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December 30, 2021; 5:05:49 PM (UTC)
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