: Charlotte M. Wilson was an English Fabian and anarchist who co-founded Freedom newspaper in 1886 with Peter Kropotkin, and edited, published, and largely financed it during its first decade. She remained editor of Freedom until 1895. Born Charlotte Mary Martin, she was the daughter of a well-to-do physician, Robert Spencer Martin. She was educated at Newnham College at Cambridge University. She married Arthur Wilson, a stockbroker, and the couple moved to London. Charlotte Wilson joined the Fabian Society in 1884 and soon joined its Executive Committee. At the same time she founded an informal political study group for 'advanced' thinkers, known as the Hampstead Historic Club (also known as the Karl Marx Society or The Proudhon Society). This met in her former early 17th century farmhouse, called Wyldes, on the edge of Hampstead Heath. No records of the club survive but there are references to it in the memoirs of several of those who attended. In her history of Wyldes Mrs Wilson records the names of some of those who visited the house, most of whom are known to have been present at Club meetings. They included Sidney Webb, George Bernard Shaw, Sydney Olivier, Annie Besant, Graham W... (From: Wikipedia.org.)
A Letter from Cape Colony
Certainly wages have been increased, but that is simply because otherwise the workers could not in any way make ends meet, and we know of course that there is a certain minimum below which wages cannot remain without either exterminating the workers or provoking a revolution. The fact remains that the ignorance, indifference to economic questions and narrow-minded selfishness too prevalent among the mead of the workers prevent them from uniting in such wise as to compel their roasters to grant them such an increase of wages as would produce a real, though as Socialists well know, only limited and temporary improvement of their condition.
How long the present boom may last is a question to which no certain answer can at present be given. If the undertakings of the South African Company and other enterprises turn up trumps, then we may look for an indefinite prolongation of the present capitalistic harvest time (always of course reckoning independently of the Social Revolution, that sword that will cut the most involved of Gordian knots). If on the other hand events should cast a barrier in the way of the development of markets for the absorption of merchandise, and fields for the profitable investment of capital, a return of depressed times must be the result.
The teaching of experience is that neither good nor bad times affect the root of the social problem; if in good times the pinch of suffering is less keenly felt, so also is there less stimulus to revolt against a servitude whose chains are a trifle less galling; on the other hand, if in adverse times the smart of penury arouses the most indifferent to indignation against the social system which coolly ignores the sufferings of the victims of its selfish stupidity, it is not at such times that they are in the best position to make their indignation felt with the best and most productive effect.
We may draw from this teaching of experience the moral that it is our interest and our duty as convinced Anarchists to make use of both bad and good times for the diffusion of our opinions among our less enlightened brethren-in bad times appealing to the popular discontent which then turns a readier ear to revolutionary doctrines, in good times making use of whatever we can spare in aid of our propaganda, feeling that whatever means we thus devote to the enlightenment of men's minds and the nerving of their hearts to action cannot be better invested for ourselves, for our children and for the world at large.
Port Elizabeth. H. G.
Freedom: A Journal of Anarchist Socialism
Vol. 4 -- No. 41,
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