Author : Herman Gorter
Published: The Workers' Dreadnought, Volume VII, no. 14. June 26, 1920.
Transcription/Markup: Micah Muer, 2017
The old dissention between "opportunists" and "dogmatists," which divided the Second International, seems to have come to life again in a new form in the Third International, whereas the struggle which caused the downfall of the First International was fought out in the Second, the dissention which split up the Second International seems destined to reach a solution only in the Third.
Moreover, it would be a wonder, nay, an impossibility, that with the erection of a Third International, opportunism should straightaway disappear. On the contrary, and unless we are much mistaken, the opportunists will enter into the Third International in even greater numbers. The antithesis between the two trends, in Central and Western Europe, becomes ever more marked.
We have clear examples in the two Communist parties (the Spartacusbund and the Kommunistische Partei) in Germany and the W.S.F. with a few groups, and the B.S.P. in England.
Both trends are decidedly revolution, both want the subjection of capital, and the coming of Communism at the earliest possible date. Both accept the principal means towards the achievement of this aim, the Workers' Councils, the dictatorship of the proletariat, and the unity of action of the proletariat.
But they differ in tactics, in the means by which they propose to obtain their aim. And this difference is most strongly marked in the conception regarding Parliamentarism and the Trade Unions.
These articles are written with the object of contributing towards as clear and keen an insight as possible into the general course of the world revolution. The view strongly taken by these articles is deeply tinged with a special tendency, to be sure, but it is as clear and true as the author can make it.
The revolution is an international matter. Fortunately the times are past when the proletariat of the country was only superficially and theoretically interested in the development in other countries. Our cause is one. We must learn by the struggle of the proletariat of other countries. International capitalism can only be overcome by all of us. We must come together in one battle with the same tactics. Capital unites more and more on one single front, the proletariat must do the same.
In a series of three articles we shall expose various opinions regarding the tactics that have to be adopted in Germany. In the first we shall give the arguments of Comrade Pannekoek, against the use of Parliamentary action in Germany, and in favor of the institution of industrial unions. In the second we shall point out the dangers of Parliamentary action in Germany, by means of a report on the last rising of the German workers at the time of the Kapp-putsch, as delivered by one of the most prominent members of the Communist Party in the United States, an eye-witness of that rising. In the third we shall consider what lessons the other countries may draw from these events.
At no moment could these investigations be more propitious than to-day, now that the Soviet army is fighting Poland, and the invasion of Persia by the Red Armies causes the world empire of Britain to tremble to its foundations.
In connection herewith we should also consider the elections in a part of Germany, Brunswick, where the Independent Socialists of Germany gained a large majority over the Noske Party, when the middle parties nearly disappeared, and the masses went either right or left. It is generally expected that the general elections will take the same course. This would make a new revolution probable.
With regard to the first article we should observe that Comrade Pannekoek, a Dutchman, was for many years a teacher at the party school of the Social-Democrats in Berlin, and later, after having been expelled from Germany by the Prussian Government, in the city of Bremen. He was a regular contributor to some twenty or thirty German papers, and before the War, he was with Rosa Luxemburg and Radek, one of the leaders of the left-radical trend in Germany which, even at that time, was already against Kautsky. He is thoroughly familiar with the German Labor movement.
During these last months, moreover, he has been the spiritual leader of the Bureau of the Third International in Amsterdam. From his article the English reader will learn at the same time the difference of opinion with Moscow, which led to the abrogation of this Bureau.
The article is as follows:–
"Parliamentarism is the typical form of a fight by means of leaders, in which the masses play a subordinate part. The question is not, why Parliamentarism as a form of government cannot lead to self-government through the masses, and why we oppose it by the Soviet system. We treat here of Parliamentarism as a method of proletarian warfare. The practice of Parliamentarism accustoms the workers to letting others act for them; it creates the illusion that others can fight their battle for them. At a certain stage Parliamentarism is necessary. It is necessary when the workers are still unable to create for themselves the organs required for the management of society, when their spiritual orientation and their understanding of Capitalism are as yet in the very first stages of development, and when the Socialist Party must expose the governing system by means of keen criticism, and must attract the masses by demanding reforms. Then the leaders must force themselves into Parliament, and must carry on the political party contest in the elections.
When, however, the masses themselves have come into action, and are at the same time beginning to build up their own organs, their Soviets, that is to say, when the revolution has begun, then the need for Parliamentary action becomes of ever less importance, as compared with the great drawback involved in keeping the workers from taking action.
The workers do not feel or act in a revolutionary way because they are urged to do so, but from bitter necessity, and when they see no other way out.
To be revolutionary in deed means actually to take in hand the reorganization of the great problems of society, to study them, to take momentous decisions, to convince others, to come to action.
These problems cannot be solved by clever leaders, a solution can only be found, first, by the Communist vanguard, and then the masses themselves taking them in hand, searching, propagating, struggling, trying, venturing, persevering, bearing the responsibility, and recognizing it. All this is hard and painful, and as long as the working-class imagines there is an easier way, as long as the workers are told that others will do it for them, will carry on the propaganda from a high platform, will take the decisions, give the signal for action and decide on the legislative measures, as long as they are not compelled by an iron necessity, the workers will hesitate from an innate inertia, and will remain passive merged [sic] as they are in old modes of thinking and traditions.
The great, the really Communist character of the Russian Revolution, lies firstly in the fact that it called forth the activity of the masses themselves, in that it fired their psychical and physical energy, so that they themselves are the makers and the bearers of the new society. This self-enfranchisement of the masses is not at once complete, it comes in stages, and the giving up of Parliamentarism is one of these stages. That the Communist Party in Germany in December, 1918, should have agreed to boycott the elections, was no foolish illusions of an easy victory, but the craving to throw off a mental subjection as soon as there had been found a way towards constructive activity of the masses, by means of the "Councils."
This new anti-Parliamentarism which has become manifest among the Communists of various countries, has nothing in common with Syndicalism or Anarchism–as has often been averred–it is closely connected with the Soviet principle.
Whereas Parliamentarism stands for the spiritual power of the leaders over the masses, the Trade Union movement represents their material power. The big Trade Unions have grown to be institutions of the nature of State organisms, from being servants, the leaders have become masters, forming a caste that identifies itself with the organization. They control all the engines of power, the finances and the press. Any attempt at revolt on the part of the members is shattered against the apparatus of regulations and the bureaucratic hierarchy, before it has succeeded in carrying through its opposition. It is only at the cost of the greatest perseverance and energy that an opposition current in the masses can in the long run lead to a moderate success, and in most cases such currents are confined to changes of personnel, which leave the system intact.
Over and over again, during the past years, in England, in Germany, in America, the members openly have rebelled, and gone their own way, in defiance of the leaders, and of the union rules and resolutions. That this is a common experience proves that the members do not control the union, and that the union instead, of being their collectivity, is a strong power by which they are dominated, though it springs from their own ranks. The union is, therefore, something analogous to the State.
Once the rebellion has quieted down, the old domination asserts itself in the old manner. In spite of the impotent exasperation and hatred among the masses, it manages to maintain itself owing to the support of the many indifferent elements and especially because the need for the union is felt by all, as the only means whereby the workers can gather strength in a strong mutual cooperation, against capitalism. The bureaucratic leaders are like the State bureaucracy, not only in their domination of the masses in the service of capitalism, which, through them, keeps the workers in check, but also in that their "policy" more and more becomes a coaxing of the masses, through demagogic phrases, in favor of their agreements with the capitalists.
In Germany the trade union bureaucracy is rough and coarse in its manifestations, forcing the workers, by insidious and violent means, to accept once more piece-work and longer working hours. In England its method is more subtle and cunning; the British leaders to all appearances allow themselves to be shoved by the workers against their will, as does also the Government, whilst in reality they ignore the wishes of the workers.
The counter-revolutionary force of trade union bureaucracy cannot be weakened or done away with by a mere change of persons; it is the form of organization itself which renders the masses wellnigh impotent, which prevents them from making the trade unions into organs of their proper will. The revolution can only be triumphant, if these organizations themselves are abolished, that is to say, if their form of organization is to be so completely altered, as to become something altogether different. The Soviet system will form not only the new political organs of the proletariat as compared with the bourgeois Parliament, but also the new foundation for the trade unions. Some traces hereof become manifest already in the Syndicalist and especially in the industrial unions, in so far as the bureaucratic apparatus has been reduced to a small scale, all the strength being derived from the activity of the masses.
This was done more directly, and more consciously in the Shop Stewards' movement in England, with its organs of the masses created through practice, in opposition to the trade union bureaucracy. In the German unions it was done more consciously, but feebly, owing to the defeat of the revolution. Every movement of that kind, which weakens the inner firmness of the centralized unions, does away with some of the obstacles to the revolution. On the other hand, whereas, with a view to immediate success, the Communists strengthen the trade union form of organization: they strengthen the obstacles that later on will hamper them most severely.
As long as capitalism still stands firmly upright, these new rank and file formations can attain but a limited state of development, except under very special conditions. In America, for instance, where the large numbers of the unschooled workers outside the trade unions caused the wide development of the I.W.W., and the big trade unions remain wellnigh intact as a reactionary force. It is only during the revolution, which awakens the action of the masses, that the trade unions are undermined, and that their character changes entirely.
So far Comrade Pannekoek's article. I have but one thing to add to it; Pannekoek, in my opinion, omits one important matter, perhaps the most important of all.
It seems hopeless, and to many comrades it will seem hopeless, that the proletariat in this period of transition from evolution to revolution, should not join in Parliamentary action, not be able to make any really strong economic league outside the trade unions. Is it impossible then that in this period the proletariat should form a strong organization?
This question Comrade Pannekoek omits.
The answer is:–
Just now, in this period, the proletariat can constitute the strong Communist Party. The Party which criticizes all other parties and the trade unions, itself remaining absolutely clear and guide by principle in its tactics. The Party which leads the way towards the revolution, and in the revolution, and which, thanks to that, small though it may remain in the beginning, already forms the core, hard as steel, clear as glass, around which the masses will rally once the revolution has come.
From : Marxists.org.
March 01, 2021 : Opportunism and Dogmatism -- Added.
February 20, 2022 : Opportunism and Dogmatism -- Updated.
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